{"title":"深层化身的语言沟通","authors":"Ted Peters","doi":"10.1111/dial.12845","DOIUrl":null,"url":null,"abstract":"<p>The <i>communicatio idiomatum</i> (the exchange of divine and human properties or attributes), apparently discarded by the Council of Chalcedon in 451, becomes central to both Christology and the life of faith during the Lutheran Reformation. In our own century, the <i>communicatio idiomatum</i> has been expanded and deepened to incorporate all that is biological and even physical, turning the entire history of creation into the eschatological body of Christ, the second person of the Holy Trinity.</p>","PeriodicalId":42769,"journal":{"name":"Dialog-A Journal of Theology","volume":"63 1-2","pages":"35-42"},"PeriodicalIF":0.2000,"publicationDate":"2024-03-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Communicatio idiomatum in deep incarnation\",\"authors\":\"Ted Peters\",\"doi\":\"10.1111/dial.12845\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>The <i>communicatio idiomatum</i> (the exchange of divine and human properties or attributes), apparently discarded by the Council of Chalcedon in 451, becomes central to both Christology and the life of faith during the Lutheran Reformation. In our own century, the <i>communicatio idiomatum</i> has been expanded and deepened to incorporate all that is biological and even physical, turning the entire history of creation into the eschatological body of Christ, the second person of the Holy Trinity.</p>\",\"PeriodicalId\":42769,\"journal\":{\"name\":\"Dialog-A Journal of Theology\",\"volume\":\"63 1-2\",\"pages\":\"35-42\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2024-03-21\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Dialog-A Journal of Theology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://onlinelibrary.wiley.com/doi/10.1111/dial.12845\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Dialog-A Journal of Theology","FirstCategoryId":"1085","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/dial.12845","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
摘要
在 451 年的卡尔西顿大公会议(Council of Chalcedon)中显然被抛弃的 "神人交流"(communicatio idiomatum),在路德宗宗教改革时期成为基督论和信仰生活的核心。在我们这个世纪,"交流 "一词得到了扩展和深化,纳入了所有生物甚至物理方面的内容,将整个受造物的历史变成了基督--神圣三位一体中的第二位--的末世身体。
The communicatio idiomatum (the exchange of divine and human properties or attributes), apparently discarded by the Council of Chalcedon in 451, becomes central to both Christology and the life of faith during the Lutheran Reformation. In our own century, the communicatio idiomatum has been expanded and deepened to incorporate all that is biological and even physical, turning the entire history of creation into the eschatological body of Christ, the second person of the Holy Trinity.