Texts and History: Journal of Philological, Historical and Cultural Texts and History Studies最新文献

{"title":"A Sticheron to Archpriest Avvakum in the Chant by the Dvinsky Mentor Daniil Mikhailov","authors":"Florentina V. Panchenko","doi":"10.31860/2712-7591-2020-4-26-50","DOIUrl":"https://doi.org/10.31860/2712-7591-2020-4-26-50","url":null,"abstract":"The article is devoted to a previously unknown work of hymnography — a sticheron to Archpriest Avvakum, whose chant was composed and recorded in “hooks” notation by Daniil Davydovich Mikhailov, mentor of the First Daugavpils Old Believer community in the 1930s and 1940s. The record of the chant is preserved in the Latgalskoe collection (no. 39) of the Ancient Manuscripts Repository (Drevlekhranilishe) at the Institute of Russian Literature of the Russian Academy of Sciences (Pushkinskij Dom) in St. Petersburg. The circumstances of its entry into the collection are disclosed in letters of the Baltic group of Old Believers to Vladimir Malyshev, the founder of the Drevlikhranilishe, who was searching for everything related to the memory of Archpriest Avvakum. Daniil Mikhailov, one of the most prominent Baltic Old Believers of the 20th century, a precentor, an educator and an associate of Ivan Zаvoloko, was also known as an outstanding singer, a connoisseur of the ancient ­Znamenny chant and a scribe of musical manuscript books written in “hooks” notation. Mikhailov composed the sticheron to Archpriest Avvakum on the text of the doxastikon from the aposticha of the 6th echos from the Service to Bishop Pavel Kolomensky. The chant of the sticheron is original, but nevertheless it is based on certain genre ­prototypes found in the Old Russian tradition. The article examines the sticheron in the context of the Old Belivers’ hymnographic activity in the 18th — 20th centuries. The study also takes into account the little-known illuminated copy of the Service to Bishop Pavel Kolomensky in the Chuvanov’s collection of the Library of the Academy of Sciences in St. Petersburg (Chuvanov 177).","PeriodicalId":426957,"journal":{"name":"Texts and History: Journal of Philological, Historical and Cultural Texts and History Studies","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126821820","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Theological Courses as an Activity of the Old Believer Brotherhood Named after Archpriest Avvakum in Leningrad in the 1920s","authors":"Fr. Alexey Lopatin","doi":"10.31860/2712-7591-2020-4-70-84","DOIUrl":"https://doi.org/10.31860/2712-7591-2020-4-70-84","url":null,"abstract":"The article examines activities of the Old Believer Brotherhood named after Archpriest Avvakum, which was organized in Leningrad (St. Petersburg / Petrograd) in the 1920s by the Old Believers of the Petrograd–Tver’ diocese under the rule of Bishop Geronty (Lakomkin). The research is based on archival materials, which show that one of the main tasks of the Brotherhood was the organization of theological courses. The article also reveals the history of the relationship between the Brotherhood and the government from 1922, when the Brotherhood was established, until 1930, when it was officially closed, after which in 1932 the diocese was destroyed by the OGPU (Unified State Political Administration).","PeriodicalId":426957,"journal":{"name":"Texts and History: Journal of Philological, Historical and Cultural Texts and History Studies","volume":"192 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123361948","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Old Russian Chronograph of the Third Redaction in 182 Chap ters. Part 1: The Chronograph of the 1680s from the Patriarchal Scriptorium","authors":"Аndrey P. Bogdanov, N. Belov","doi":"10.31860/2712-7591-2021-3-73-122","DOIUrl":"https://doi.org/10.31860/2712-7591-2021-3-73-122","url":null,"abstract":"The article deals with the special version of the third redaction of the Old Russian Chronograph from the collection of V. M. Undolsky. It is quite different from other copies of this text. The compiler of the manuscript not only revised the traditional structure of the third redaction of the Chronograph by increasing the number of its chapters from 169 to 182 but also fundamentally changed its historical meaning. The vast majority of manuscripts of the third redaction of the Chronograph brought its narrative up to the end of the Time of Troubles in 1618, thereby emphasizing the end of the “rebellious” period in Russian history and the relative “unimportance” of the following years of quiet rule of the first Romanovs. The Chronograph in 182 chapters continues its narrative of Russian history up to the Eternal Peace Treaty of 1686 and pays much attention to the military events and rebellions of the early Romanov era. This codex was written in the patriarchal scriptorium between 1686 and 1696 (most likely in 1686–1689). The paper on which it is written was actively used in other textually related manuscripts from the patriarchal scriptorium in the late 1680s– 1690s. The Undolsky’s copy of the third redaction of the Old Russian Chronograph is not the only version enlarged by additional chapters. More chapters than in the “classical” version can be found in Rumyantsev’s second copy of the Chronograph. Both Undolsky’s and Rumyantsev’s manuscripts derive from a common protograph — a special form of the third redaction of the Chronograph in 179 chapters. The Undolsky manuscript, however, is continued by the Patriarchal Chronicle for the years 1619–1686. Accordingly, the number of chapters is increased to 182. In contrast, the Rumyantsev manuscript is augmented by the Tale of Mosokh and retains the original 179 chapters. Both manuscripts are supplemented by various excerpts from the Book of Royal Degrees. Simultaneously with them, there also appeared other variants of the Chronograph that expressed the patriarchal bookmen’s thoughts about Russian and world history in the 1680s and 1690s: the Fokhtov Chronograph in 187 chapters and its revised version – the Vologodsky Chronograph in 189 chapters, and also the Tikhonravov Chronograph in 184 chapters. The changes that became fixed in some codices from the last quarter of the 17th century were the results of editorial work of patriarchal and other scribes, who compiled new chronographs and their brief redactions (“chronographets”) in the 1680s – 1690s","PeriodicalId":426957,"journal":{"name":"Texts and History: Journal of Philological, Historical and Cultural Texts and History Studies","volume":"48 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116945321","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Menaion Sticherarion (RSL, f. 379, No. 63): Peculiarities of the Contents and Marking of the Chants","authors":"A. A. Tikhomirova","doi":"10.31860/2712-7591-2020-1-172-175","DOIUrl":"https://doi.org/10.31860/2712-7591-2020-1-172-175","url":null,"abstract":"","PeriodicalId":426957,"journal":{"name":"Texts and History: Journal of Philological, Historical and Cultural Texts and History Studies","volume":"62 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132008158","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Mythologem of Wandering in V. I. Belov’ Story «Business as Usual»","authors":"Y. Rozanov","doi":"10.31860/2712-7591-2020-2-146-155","DOIUrl":"https://doi.org/10.31860/2712-7591-2020-2-146-155","url":null,"abstract":"","PeriodicalId":426957,"journal":{"name":"Texts and History: Journal of Philological, Historical and Cultural Texts and History Studies","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125015751","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Conference “Antonievo-Sijsky Monastery: Sacred Objects, Books, and Churches” (October 19-21, 2020)","authors":"Florentina V. Panchenko","doi":"10.31860/2712-7591-2021-3-169-194","DOIUrl":"https://doi.org/10.31860/2712-7591-2021-3-169-194","url":null,"abstract":"","PeriodicalId":426957,"journal":{"name":"Texts and History: Journal of Philological, Historical and Cultural Texts and History Studies","volume":"99 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114829911","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Fragments of a Chronicle Written at the Metropolitan’s Court on the Eve of the Oprichnina","authors":"N. Belov","doi":"10.31860/2712-7591-2021-1-62-88","DOIUrl":"https://doi.org/10.31860/2712-7591-2021-1-62-88","url":null,"abstract":"The article presents a study of five entries for the year 7070/71 (1562), placed in the continuation of the ”Abbreviated Russian Chronicle”, which is found in a manuscript miscellany of historical and ecclesiastical texts from the late 16th — early 17th century. Although A. N. Nasonov and A. A. Zimin brought this chronicle to the attention of scholars in the middle of the 20th century, the text remains poorly studied and unpublished. The entries are devoted to major events that occurred in 1562: the beginning of the MuscoviteLithuanian War, the departure of Ivan IV to Mozhaisk, the death of Bishop Guriy of Ryazan, the arrest of the Vorotynsky princes, the visit of Archbishop Pimen of Novgorod to Moscow, and the fire in Pskov. Of the greatest value is the Chronicle’s information about the previously unknown ”Serpukhov treason case” that took place in the summer and fall of 1562, which led to the arrest and exile of Princes Mikhail Ivanovich and Aleksandr Ivanovich Vorotynsky, the dismissal of several other military commanders (voevody) from governmental service, and the aggravation of relations between Tsar Ivan and Prince Vladimir Andreyevich Staritsky. Most likely, this selection of chronicle entries was produced by someone in Metropolitan Makarii’s entourage between the years 1563 and 1565. The selection reflected the range of problems and essential issues that Makarii faced in his later years. The article is accompanied by the publication of the Chronicle","PeriodicalId":426957,"journal":{"name":"Texts and History: Journal of Philological, Historical and Cultural Texts and History Studies","volume":"32 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126708499","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Gorgoneia from Suzdal and Przemyśl: The Prayer and the Spell","authors":"Nadezhda I. Milutenko","doi":"10.31860/2712-7591-2021-1-30-61","DOIUrl":"https://doi.org/10.31860/2712-7591-2021-1-30-61","url":null,"abstract":"The hematite Suzdal zmeevik (gorgoneion) belongs to the small group of Byzantine engraved gems (intaglios) with a Gorgon’s head (hystera) and a magic formula, which are usually found on metal medallions and pendants. The Seven Sleepers of Ephesus depicted on the obverse and two-line Slavonic inscriptions on both sides make the Suzdal gorgoneion quite unique even for that group. The Slavonic inscriptions carved on the gorgoneion are an abridged version of the “Prayer when a sick person does not sleep” addressed to the Sleepers. The Prayer is known from the Russian Euchologia of the 15th – 16th centuries. The article argues that, save for the names of the Sleepers, the inscription on the gorgoneion has the closest relationship to the earliest copy of the Prayer found in the fourteenth-century Slavonic Serbian Euchologion in the collection of the Russian National Library (Q. p. I. 24). The reverse of the hematite gorgoneion from Przemyśl bears the image of the Mother of God surrounded by an unusual Greek hystera formula, and the obverse contains a depiction of a Gorgon’s head (hystera) that is almost identical to the one found on the Suzdal gorgoneion. Going beyond V. Zalesskaya’s suggestion that both gorgoneia were made in one Greek workshop, this article argues that the inscriptions on the two objects were carved following the same principles and that both objects can be attributed to the same master, who was likely of South Russian origin. The unique poetics of the Przemyśl Gorgoneion spell was a result of the versatility of the hystera formula, while the Slavonic Euchologia developed a stable text of the “Prayer when a sick person does not sleep”. When the hystera formula was substituted with the Prayer on the Suzdal Gorgoneion, the magic amulet was transformed into a Christian icon.","PeriodicalId":426957,"journal":{"name":"Texts and History: Journal of Philological, Historical and Cultural Texts and History Studies","volume":"241 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115009180","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Notes on the Development of the Official Biography in the Russian Tradition","authors":"A. Baiburin","doi":"10.31860/2712-7591-2021-2-140-154","DOIUrl":"https://doi.org/10.31860/2712-7591-2021-2-140-154","url":null,"abstract":"This article covers the principles of the formation of the data that constituted the basis for the official curriculum vitae in the Russian tradition. There is reason to believe that this data had been worked out mainly within the bureaucratic institutions. The data was identified by analyzing the available documents, which describe the official portrait and the life path of a person. The research issue can be formulated as follows: what kind of data about the person, his or her social characteristics and life events were considered necessary by the authorities to be registered in various documents? To answer this question, it was necessary to study parish registers, passports from different time periods, service records, family lists, Soviet questionaries filled out by newly hired employees, and other documents. Since the time of Peter the Great, the following data have been gradually included in the official portrait of a person: name (first name, patronymic, family name), social estate (social standing), age, place of residence, religion (nationality), marital status, military status. In the description of the life path, it was necessary to provide information about close relatives, education, employment history, awards and penalties. Soviet questionaries always included questions about a person’s involvement with the Komsomol (Young Communist League) or the Communist Party and participation in social work. As a result, an individual’s life story presented in the official curriculum vitae consisted not of events, but of his various social statuses. The bureaucratic apparatus required information not so much of the individual himself as of his social environment. The change in the type of information required was determined by aspects of the political and social system in which the respective person existed.","PeriodicalId":426957,"journal":{"name":"Texts and History: Journal of Philological, Historical and Cultural Texts and History Studies","volume":"31 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132258897","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Legends about the Chude: The Ancestors Who Did Not Accept the New Faith","authors":"P. Limerov","doi":"10.31860/2712-7591-2020-2-64-79","DOIUrl":"https://doi.org/10.31860/2712-7591-2020-2-64-79","url":null,"abstract":"","PeriodicalId":426957,"journal":{"name":"Texts and History: Journal of Philological, Historical and Cultural Texts and History Studies","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133383746","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}