Himmah: Jurnal Kajian Islam Kontemporer最新文献

{"title":"Thought Of Socialism According H.O.S.Cokroaminoto","authors":"Firdaus Syam, Ali Syafea","doi":"10.47313/jkik.v5i1.1393","DOIUrl":"https://doi.org/10.47313/jkik.v5i1.1393","url":null,"abstract":"This paper is entitled Thought of Socialism According to H.O.S Cokroaminoto. Authorinterested in researching and elaborating on his thoughts. Due to the idea of socialismthis appeared in the early era of national awakening. In doing researchThe author uses a qualitative method by analyzing secondary data ISSfrom several books, journals, and existing writings. From the results of these studiesit is known that socialism is a collection of ideas and ideas withinorganize society based on the principle of prioritizing intereststogether in an effort to realize justice and prosperity that is more equitable.H.O.S Cokroaminoto found the compatibility of essence or substancesocialism with moral values in Islamic teachings. According to him there are 2 (two) waysso that the teachings of socialism can be realized. First, by cultivatingawareness of the value of socialism in thoughts and actions in society.Second, by creating a government (gouvernemeny that socialistl).","PeriodicalId":426730,"journal":{"name":"Himmah: Jurnal Kajian Islam Kontemporer","volume":"21 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124976947","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Which Is The Fairest Between Civil Inheritance Law, Customary Inheritance Law or Islamic Inheritance Law?","authors":"Rachmat Trijono","doi":"10.47313/jkik.v3i1.1096","DOIUrl":"https://doi.org/10.47313/jkik.v3i1.1096","url":null,"abstract":"Basically, inheritance law is closely related to the scope of human life, because every human being will certainly experience a legal event called death. Inheritance law in Indonesia is very diverse, namely civil inheritance law, customary inheritance law, and inheritance law according to Islamic Teachings. The purpose of this research is to find out the fairest inheritance law, between civil inheritance law, customary inheritance law, or Islamic inheritance law. The problem under investigation is which one the fairest? The method that used in this research is qualitative method with a utility approach. The results showed that none inheritance law is fairest, civil inheritance law, customary inheritance law or Islamic inheritance law that fair. Everything is fair according to its usefulness. Civil inheritance law is fair if used for those who use it, Islamic inheritance law is fair to those who are Muslim and customary inheritance law is fair for those who apply it. The advice given is the application of inheritance law should be adjusted according to its usefulness. Keywords: Inheritance Law, Civil Inheritance Law, Customary Inheritance Law, Islamic Inheritance Law.","PeriodicalId":426730,"journal":{"name":"Himmah: Jurnal Kajian Islam Kontemporer","volume":"47 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-03-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123736708","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Aktualisasi Islam dan Keindonesiaan Dalam Koteks Ideologi Negara Pancasila","authors":"M. Abdillah","doi":"10.47313/jkik.v4i1.1100","DOIUrl":"https://doi.org/10.47313/jkik.v4i1.1100","url":null,"abstract":"Indonesia adalah negara modern demokratis yang menjunjung tinggi posisi agama dalam kehidupan masyarakat dan negara. Secara institusional, negara Indonesia dibangun sebagai negara modern sekuler, tetapi secara filosofis, negara ini didasarkan pada Pancasila, yang sila pertamanya adalah Ketuhanan Yang Maha Esa. Pancasila dijadikan sebagai dasar negara demi membangun persatuan bangsa Indonesia oleh kelompok Islam dan kelompok nasionalis dengan melakukan kompromi yang disebut sebagai kesepakatan atau konsensus nasional (al-mîtsâq wathanî). Penerimaan tokoh Islam terhadap negara-bangsa berdasarkan Pancasila menunjukkan, bahwa watak Islam di Indonesia adalah moderat, yang sangat menghargai toleransi dan persatuan dalam keberagaman bangsa serta menerima NKRI. Hal ini ditunjukkan pula oleh organisasi-organisasi Islam besar, terutama NU dan Muhammadiyah, dalam amandemen UUD 1945 di awal era reformasi, yang tidak mendukung pencantuman Piagam Jakarta atau pelaksanaan syariat Islam dalam konstitusi.","PeriodicalId":426730,"journal":{"name":"Himmah: Jurnal Kajian Islam Kontemporer","volume":"23 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-03-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133406579","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"STUDI KOMPARASI METODE PEMBELAJARAN BAHASA ARAB DAN HASIL BELAJAR BAHASA ARAB DI PONDOK PESANTREN MODERN DAN TRADISIONAL KABUPATEN JAMBI","authors":"Afriansyah Afriansyah","doi":"10.47313/jkik.v2i1-2.490","DOIUrl":"https://doi.org/10.47313/jkik.v2i1-2.490","url":null,"abstract":"The aim of this research see the comparison of learning methods and the results of learning Arabicin the modern Al-Hidayah Islamic boarding school in Jambi City and the traditionalSa’adatuddaren Islamic boarding school in Jambi City. The subjects of the study is the head of themodern Al - Hidayah Islamic boarding school in Jambi City and the Jambi City Sa’adatuddarentraditional boarding school, Arabic language teachers in each pesantren and santri of each Islamicboarding school. Data collection technique is a method used by researcher to find data with using atype of qualitative research. Due to the method of learning Arabic in the modern Al-Hidayah Islamicboarding school in the city of Jambi and the traditional Sa’adatuddaren Islamic boarding school inthe city of Jambi has a difference and the learning objectives of each pesantren are different. Theresults of learning Arabic between the modern Al-Hidayah Islamic boarding school in the city ofJambi and the traditional Sa’adatuddaren Islamic boarding school in the city of Jambi there arealso clear differences. This is evidenced by the santri of modern Islamic boarding schools in moremodern Al - Hidayah Jambi City more able to communicate with Arabic and santri in the traditionalSa’adatuddaren Islamic boarding school in Jambi City more able to read and translate it, whenopening books using Arabic santri will be able to directly read and translate itKeywords: earning methods, learning outcomes, Arabic","PeriodicalId":426730,"journal":{"name":"Himmah: Jurnal Kajian Islam Kontemporer","volume":"30 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-01-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115039489","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"INTERNALISASI NILAI-NILAI ISLAM DALAM PRAKSIS DEMOKRASI DI INDONESIA","authors":"A. Rohman","doi":"10.47313/jkik.v2i1-2.487","DOIUrl":"https://doi.org/10.47313/jkik.v2i1-2.487","url":null,"abstract":"Democracy is seen as an ideal paradigm to achieve peace and justice in a particular country. BeingMuslim-populated country, Indonesia encounters a dilemma where democracy draws pros and conseven within Islamic point of view. This paper is to decipher democracy in Islam and elaborateIslamic values in the practice of democracy in Indonesia. This is a literary study focusing on Islamand democracy in Indonesia. The conclusion is that the Western democracy does not fit in withIndonesia whose people believe in one god. However, democracy is essentially part of Islam, whichis a set of values. In practice, it seems that internalization of Islamic values into practice ofdemocracy in Indonesia is inevitable, because democracy in Indonesia is in accordance with Islam.Keywords: Islamic-values, democracy, Indonesia, Islam, muslim","PeriodicalId":426730,"journal":{"name":"Himmah: Jurnal Kajian Islam Kontemporer","volume":"23 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-01-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132246573","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"MENUSANTARAKAN AL-QURAN: MENGEMBALIKAN KEGEMILANGAN BUDAYA KERUKUNAN ANTAR UMAT BERAGAMA","authors":"L. Lufaefi","doi":"10.47313/jkik.v2i1-2.489","DOIUrl":"https://doi.org/10.47313/jkik.v2i1-2.489","url":null,"abstract":"Diversity is a fact that is often denied by some who do not want to be responsible, so often assumeothers who disagree and not the same as himself as the culprit of mistakes, and he is the mostcorrect among others. They forget the history of the plurality of the country. This has actually hurtthe already grounded culture in the archipelago that this nation was born into a culture of diversity.Unfortunately, the person who is reluctant to take responsibility often makes the verses of the Quranjustify his behavior. Consequently, the Qur’an is often politicized for the benefit of the individual, oreven his group by putting aside the cultural heritage mentioned above. Yet the essence of holyrevelation [al-Quran] always tells us to uphold the truth in diversity culture. The culture ofmulticulturalism is indeed embodied and legalized in the Qur’an. This is in accordance with themission of the Koran itself as a revelation that saalih likulli time wa al-meal that has long confirmedthe legality of difference and diversity.Keywords: al Qur’an, archiphelago, diversity, culture, plurality.","PeriodicalId":426730,"journal":{"name":"Himmah: Jurnal Kajian Islam Kontemporer","volume":"338 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123338878","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Tingkat Persepsi dan Kesadaran Masyarakat Desa Tanjung Beringin Terhadap Fatwa MUI No. 04 Tentang Perlindungan Satwa Langka untuk Keseimbangan Ekosistem","authors":"Teuku Abdul Hafizd, Yeremiah Rubin Camin, F. Mangunjaya","doi":"10.47313/jkik.v1i01.335","DOIUrl":"https://doi.org/10.47313/jkik.v1i01.335","url":null,"abstract":"Islam is a religion that covers all aspects of life, not only spirituality. It includes guidance on how humans nurture and care for the nature. Therefore Islam orders humans to manage and preserve the natural wealth and sustainably use. Conservation, meanwhile, is an effort to protect all God’s creatures. The Unviversitas Nasional(UNAS) in cooperation with some Non-Governmental Organizations, push the Indonesia Ulemas Council (MUI) forward to issue  a fatwa on the wildlife protection. Being an authority in religious affairs, the fatwa would serve a practical guidance on how Muslim  treat  the nature based on Islamic teachings. The MUI did issue the fatwa on September 2014, which is ensued by sets of training for Islamic preachers [da’i] in several places of Indonesia. One of the training was held in the Riau Province. The training was further followed by socialization of the fatwa to the community through Friday prayer speech (khutbah) by the fresh-trained preachers. Tanjung Beringin, a village adjacent to the Bukit Rimbang-Bukit Baling Wildlife Reserve,  was selected to be a spot for assessment. This area is chosen for its Islamic local wisdom and its inhabitants’ reliance on raw natural products. This study compared the conditions before and after the sermon and showed that the sermon was able to increase the people’s awareness of  conservation significantly (P≤0,05 n=112,) but unable to change the perception significantly (P> 0.05 n = 112) when compared to pre-sermon. This suggests that more training and education that leads to alternative livelihood is needed – a living that does not rely on raw natural resources.Keyword: Bukit Rimbang-Bukit Baling, Fatwa, Islam, conservation, endangered speciesIslam merupakan agama yang memayungi seluruh aspek kehidupan, bukan hanya meliputi masalah spriritual, tetapi termasuk bagaimana manusia memelihara dan memperhatikan alam. Oleh karena itu Islam memerintahkan manusia mengelola dan menjaga seluruh kekayaan alam secara berkelanjutan. Konservasi, di lain pihak, merupakan upaya melindungi segala makhluk ciptaan Tuhan. Universitas Nasional bekerjasama dengan berbagai Lembaga Swadaya Masyarakat mengkaji, mempelopori, dan memohon agar Majelis Ulama Indonesia (MUI) sebagai otoritas penting yang bisa memberikan pedoman pemeliharaan alam berdasarkan Islam, mengeluarkan fatwa mengenai perlindungan satwa langka dan keseimbangan ekosistem. Selain itu, MUI bersama Pusat Pengajian Islam, Universitas Nasional menindak lanjuti fatwa tersebut dengan mengadakan pelatihan dai konservasi di berbagai daerah salah satunya berada di Propinsi Riau. Setelah pelatihan ini dilakukan, sosialisasi dilakukan kepada masyarakat melalui khutbah konservasi oleh da’i yang telah mengikuti pelatihan ke tempat asalnya. Salah satu tempat yang diamati adalah desa Tanjung Beringin, di Suaka Margasatwa (SM) Bukit RimbangBukit Baling, Riau. Daerah ini dipilih sebagai tempat penelitian karena memiliki bentuk kearifan lokal yang bercorakkan Islam d","PeriodicalId":426730,"journal":{"name":"Himmah: Jurnal Kajian Islam Kontemporer","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2017-12-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130369538","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Syari’at Perlindungan dan Pemeliharaan Alam","authors":"A. Abbas","doi":"10.47313/jkik.v1i01.332","DOIUrl":"https://doi.org/10.47313/jkik.v1i01.332","url":null,"abstract":"This paper discusses the important aspect of the shari’a practical wisdom as exemplified by Prophet Muhammad and his companions. Protecting the environment and creatures is one of the sharia objectives, on which human being is exalted into the position of Khalifah, that suggests the role of ‘guardian’ or ‘custodian’. It means that human being can fulfill its protector duties without undermining its existential being. The custodial objective is achieved when human being is able to preserve and develop the environment, not exploit and destroy. The development in the context of ‘custody’ does not necessarily mean prohibition of using and utilizing environmental resources, instead, it is a call to meet the need with reasonable and sustainable consideration. Humans are in need of caring and passionate behavior toward others, animals, trees and plantation and even they need to  plant trees for the sake of mother earth.That is why, in its applicable nature, not only did Islam recognize the existence of flora and fauna, but also treats them equal to human being. As further consequences of the aforementioned implementation of Islam, humans are supposed to behave passionately and with full of care to the whole and real world.Keywords: Khalifah, fauna-flora, environmental preservation, shari’a, sustainable utilization. Makalah ini membahas sisi penting kearifan praktis syari’at Islam yang dicontohkan oleh Nabi Muhammad SAW serta para sahabatnya. Dari ajaran syari’at dapat diketahui bahwa memelihara lingkungan serta makhluk hidup merupakan salah satu dari tujuan syariah. Oleh karena itu manusia diberi predikat khalifah dalam  kelestarian alam serta isinya. Sebagai khalifah, manusia berperan sebagai ‘penjaga’ dan ‘pemelihara’. Sebagai pemelihara, ia menjalankan tugas tanpa mengurangi eksistensinya. Pemeliharaan ini tercapai manakala manusia mampu melestarikan dan mengembangkan -- bukan mengurangi dan menghabiskan, bahkan menghancurkan. Pengembangan dalam kriteria ‘pemeliharaan’ tidak berarti larangan menggunakan atau memanfaatkan, tetapi justru anjuran memenuhi kebutuhan dengan pertimbangan logis dalam rangka pemanfaatan yang berkelanjutan. Dalam bahasan ini lah diperlukan perilaku berlemah lembut terhadap manusia, berbuat baik kepada binatang, pepohonan dan tumbuhan hingga anjuran untuk menanam pohon untuk kebaikan di bumi. Oleh sebab itu, syaria’at Islam tidak hanya mengakui keberadaan fauna-flora, serta makhluk lainnya, namun memposisikan mereka sama dengan manusia. Maka sebagai tindak lanjut implementasi itu, manusia hendaknya mempunyai perilaku kasih sayang dalam kehidupan yang nyata kepada seluruh alam.Kata Kunci: Khalifah, fauna-flora, memelihara alam, shari’at, pemanfaatan berkelanjutan.","PeriodicalId":426730,"journal":{"name":"Himmah: Jurnal Kajian Islam Kontemporer","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2017-12-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114617028","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}