Ephemerides Theologicae Lovanienses最新文献_第8页

Paul : «Apôtre des Gentils» ou... «des Juifs d'abord, puis des Grecs»? 保罗:“外邦人的使徒”或…“先是犹太人，然后是希腊人”?

IF 0.2 3区哲学

Ephemerides Theologicae Lovanienses Pub Date : 2006-04-01 DOI: 10.2143/ETL.82.1.2014920

Alexis V. Bunine

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引用次数: 0

The Centre for the Study of the Second Vatican Council in Leuven. Historical Developments and List of Archives 位于鲁汶的梵蒂冈第二届大公会议研究中心。历史发展和档案目录

IF 0.2 3区哲学

Ephemerides Theologicae Lovanienses Pub Date : 2006-04-01 DOI: 10.2143/ETL.82.1.2014928

K. Schelkens

引用次数: 1

Joachim of Fiore : His early conception of the holy trinity three trinitarian Figurae of the Calabrian abbot reconsidered 菲奥里的约阿希姆:他早期的概念，神圣的三位一体，三个三位一体的人物，卡拉布里亚修道院院长重新考虑

IF 0.2 3区哲学

Ephemerides Theologicae Lovanienses Pub Date : 2006-04-01 DOI: 10.2143/ETL.82.1.2014922

E. Honée

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Petrus Sutor et son plaidoyer contre les traductions de la Bible en langue populaire (1525) Petrus Sutor和他反对将圣经翻译成通俗语言的主张(1525年)

IF 0.2 3区哲学

Ephemerides Theologicae Lovanienses Pub Date : 2006-01-01 DOI: 10.2143/ETL.82.1.2014923

W. François

{"title":"Petrus Sutor et son plaidoyer contre les traductions de la Bible en langue populaire (1525)","authors":"W. François","doi":"10.2143/ETL.82.1.2014923","DOIUrl":"https://doi.org/10.2143/ETL.82.1.2014923","url":null,"abstract":"In 1525 the Parisian theologian and Carthusian Petrus Sutor published De tralatione Bibliae. In this work heexplained in detail why the lay people’s reading of the Bible (and also of commentaries, annotationes, paraphrases...) was completely unnecessary for their salvation, was anything but advantageous, and was probably even harmful. Simple lay people, illiterate and consumed by their day-to-day worries, were intellectually incapable of understanding the Scriptures. The Bible was better reserved for people who had the time and space for study, who led a spiritual life, and who preferably were disposed toward contemplation. After all, It was Christ Himself who had wanted it in this way (Matt 7,6; Luke 4,20). Only the latter group was able to pierce the Bible’s literal layer and grasp its deeper allegorical sense. Lay people, who lacked the proper theological background, could well become mired in the «cortex», i.e. the external words of Scripture, something which, in turn, made it likely that they would fall in errors and even heresies. This was undoubtedly Sutor’s main argument. Next to the difficulty and obscurity of Scripture itself, reading the Bible in the vernacular evoked different vices among lay people: an improper curiosity regarding things that are none of their business, a lack of care for the natural duties belonging to their lay status, the arrogance to think that they could take part in debating the mysteries of faith contained in Scripture, even at the occasion of illegal conventicles, and, finally, a lack of reverence for the divine book itself. Sutor argued that Bible translations, like those that had been recently published, had to be avoided. The Church would do better to keep to the Vulgate. The «termini» in the Vulgate had been permanently fixed by the Fathers after profound assessment, and signified the Catholic faith in a perfect way. These fixed theological-technical formulations should never be altered by recently-devised arguments and new translations; not least because they were often the vehicle for erroneous teachings.","PeriodicalId":42509,"journal":{"name":"Ephemerides Theologicae Lovanienses","volume":"100 1","pages":"139-163"},"PeriodicalIF":0.2,"publicationDate":"2006-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74422160","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Elischa in seinem Verhältnis zu Elija bei Josephus 以利沙在约瑟夫斯的陪伴下与以利亚的关系

IF 0.2 3区哲学

Ephemerides Theologicae Lovanienses Pub Date : 2005-12-01 DOI: 10.2143/ETL.81.4.2004478

P. Höffken

引用次数: 0

Three early christian views on ritual purity : A historical note contributing to an understanding of Paul's position 早期基督教对仪式纯洁的三个观点:一个有助于理解保罗立场的历史注释

IF 0.2 3区哲学

Ephemerides Theologicae Lovanienses Pub Date : 2005-12-01 DOI: 10.2143/ETL.81.4.2004483

J. Poirier

引用次数: 1

The text of John 5,7 in the Liège Harmony : Two studies on the thesis of Daniël Plooij 《和谐生活》中约翰福音5、7的文本:Daniël Plooij论文的两个研究

IF 0.2 3区哲学

Ephemerides Theologicae Lovanienses Pub Date : 2005-12-01 DOI: 10.2143/ETL.81.4.2004480

T. Baarda

引用次数: 0

Some textual and lexical notes to the Peshitta of leviticus 《利未记》佩希塔的一些文本和词汇注释

IF 0.2 3区哲学

Ephemerides Theologicae Lovanienses Pub Date : 2005-12-01 DOI: 10.2143/ETL.81.4.2004477

M. Zipor

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New ways in textual criticism: Isa 42,1-4 as a paradigm case 文本批评的新方法:以赛亚书42,1-4为范例

IF 0.2 3区哲学

Ephemerides Theologicae Lovanienses Pub Date : 2005-12-01 DOI: 10.2143/ETL.81.4.2004475

H. Gzella

引用次数: 1

But you too : A Note on Luke 1,76 但你也一样:路加福音1章76节

IF 0.2 3区哲学

Ephemerides Theologicae Lovanienses Pub Date : 2005-12-01 DOI: 10.2143/ETL.81.4.2004479

J. Lambrecht

引用次数: 0