保罗:“外邦人的使徒”或…“先是犹太人,然后是希腊人”?

IF 0.1 3区 哲学 0 RELIGION
Alexis V. Bunine
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引用次数: 0

摘要

根据保罗在加拉太书1章16节所说的话,大多数注释者认为他是在皈依后才开始向异教徒传福音的。然而,仔细阅读他的自传式请求往往会质疑这种通常的观点。的确:(1)没有任何迹象表明保罗在阿拉伯和大马斯的三年逗留期间对异教徒表现出任何兴趣。相反,(2)他的沉默,他的谈话内容与彼得和詹姆斯在他第一次访问耶路撒冷似乎证明,他还没有开始在外邦人之间的使命。此外,(3)当他提到他在叙利亚和基利家的停留时,他证明犹太的教会非常了解他的传教工作,并且“他们因为他而荣耀上帝”:如果他没有考虑到托拉的规定就已经皈依了异教徒,那就奇怪了。最后,(4)他在加拉太书2章1到10节表达自己的方式清楚地表明,“十四年后”,雅各、彼得和约翰还不知道他的福音。因此,只有在耶路撒冷会议前夕,保罗(和巴拿巴)“对外邦人宣讲福音”。这一结论表明,耶路撒冷会议比目前所说的要早得多。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Paul : «Apôtre des Gentils» ou... «des Juifs d'abord, puis des Grecs»?
On the basis of what Paul states in Gal 1,16, most exegetes think that he started evangelizing pagans just after his conversion. Nevertheless, a closer reading of his autobiographical plea tends to question this usual opinion. Indeed: (1) nothing indicates that during his three-year stay in Arabia and Damas Paul showed any interest for the pagans as such. On the contrary, (2) his silence on the content of his conversations with Peter and James during his first visit in Jerusalem seems to prove that he had not yet begun a mission among the Gentiles. Moreover, (3) when he alludes to his stay in Syria and Cilicia, he certifies that the churches of Judaea knew quite well about his missionary work and that «they glorified God because of him»: what would be strange if he had already converted pagans without taking the prescriptions of the Torah into account. Finally, (4) the way he expresses himself in Gal 2,1-10 clearly shows that, «fourteen years after», James, Peter and John didn’t know his Gospel yet. Consequently, it is only on the eve of the Jerusalem conference that Paul (and Barnabas) «proclaimed the Gospel among the Gentiles». This conclusion suggests that the Jerusalem conference occurred much earlier than currently stated.
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来源期刊
CiteScore
0.30
自引率
0.00%
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0
期刊介绍: Ephemerides Theologicae Lovanienses (ETL), founded in 1924, is a quarterly publication by professors of Theology and Canon Law at the Katholieke Universiteit Leuven and the Université catholique de Louvain (Louvain-la-Neuve). Each volume totals ca. 1300 pages. Issues 1 (April) and 4 (December) contain articles, book reviews and chronicles in various languages (English, French, German). Issue 2-3 (September) represents the annual Elenchus Bibliographicus, an extensive bibliography of books and articles that appeared during the preceding year. The bibliography (ca. 15,000 entries) covers the entire field of Theology and Canon Law: History of Theology, History of Religions.
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