{"title":"THE IMPLEMENTATION OF STATE SHARIA SECURITIES BASED (SUKUK) VALUE CHAIN AT MAJENE STATE ISLAMIC COLLEGE","authors":"Fathurrahman Thaha","doi":"10.24252/JICSA.V8I1.9750","DOIUrl":"https://doi.org/10.24252/JICSA.V8I1.9750","url":null,"abstract":"This paper is mainly concernced on how to implement state sharia securities using the value chain basis at Majene State Islamic Institute. This type of research is descriptive qualitative research, using a phenomenological approach, the data sources in this study, including primary data in the form of the results of field studies conducted at this college, and secondary data in the form of documents that are considered supportive and relevant to research studies. The results of the study showed that the activities at Majene State Islamic College consisted of: (1) main activities, including: selection of prospective new students, academic activities, teaching and learning processes, initialization and promotion, research and community service. (2) supporting activities, including: the procurement of infrastructure and financing of State Sharia Securities which are supported by HR management and financial management that is illegal. The two activities have relevance, so that a value chain is formed which produces benefits in the form of security, health, comfort and convenience of State Sharia Securities buildings from State Sharia Securities , and the value of benefits, in the form of maintaining religion, soul, mind and wealth. Because the end result of this value chain is benefit, the actual activity of procuring SBSN financing facilities at Majene State Islamic Institute, researchers have the conclusion that the concept of Islamic value chain is formed.","PeriodicalId":424634,"journal":{"name":"JICSA (Journal of Islamic Civilization in Southeast Asia)","volume":"294 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114003856","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"THE PERFORMANCE OF RELIGIOUS TEACHERS AT ISLAMIC HIGH SCHOOL IN NUNUKAN ISLAND, NORTH KALIMANTAN","authors":"H. Hasnah","doi":"10.24252/JICSA.V8I1.9844","DOIUrl":"https://doi.org/10.24252/JICSA.V8I1.9844","url":null,"abstract":"This study aims at determining the performance of religious education teachers in Aliyah Madrasas on Nunukan Island, North Kalimantan, and increasing the role of performance of religious education teachers in carrying out their duties to Aliyah Madrasas on Nunukan Island, North Kalimantan. This type of research is qualitative research located on Nunukan Island, North Kalimantan. Methods of data collection are carried out using observation, interview and documentation techniques. Data analysis carried out was data reduction, data presentation and data verification. Then the data validity is tested by observation and triangulation.The results showed that performance of religious education teachers in the Aliyah Madrasah on Nunukan Island in North Kalimantan is relatively good. However, it still needs to be improved, especially in terms of discipline, ability in the preparation of components of learning devices, as well as the ability to use learning media. 2) Teacher education strategies to improve their performance by conducting continuous evaluations, supervising and evaluating administration, 3) Supporting factors for the performance of religious education teachers, namely a conducive learning atmosphere, harmonious relationships, the ability of the headmaster to motivate teachers. While the inhibiting factors are the lack of facilities and infrastructure needed by religious education teachers, small and minimal income.","PeriodicalId":424634,"journal":{"name":"JICSA (Journal of Islamic Civilization in Southeast Asia)","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128374302","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"MOCERA TASI RITUAL AMONG THE WOTU COMMUNITY IN EAST LUWU (The Maslahat Perspective)","authors":"Zulhas’ari Mustafa","doi":"10.24252/JICSA.V8I1.7742","DOIUrl":"https://doi.org/10.24252/JICSA.V8I1.7742","url":null,"abstract":"This article deals with the explanation of local celebration called mocera tasi performed by the ethnic Wotu community in East Luwu District. The focus of the research is closely related to the values understood by the Wotu ethnic community, in relation to the ritual of mocera tasi. Such Values, according to Community understanding, were derived from the cultural practices within the community. The ritual, in addition, was carried out by the Wotu community in order to legitimize the leadership of the Macowa Bawalipu as Wotu traditional leaders, to expressing gratitude to Allah SWT, and to rejecting reinforcements. The mocera tasi rituals as a ritual for ratifying traditional leaders are classified as adat rituals. Mocera tasi, in addition, as an expression of gratitude and refusal of reinforcements is also classified as folk ritual. The benefit to be achieved in the ritual of mocera tasi is linked to the maintenance of the benefit of Nasab (family blood) and wealth. The level of the benefit of the ritual of mocera tasi is at the level of ḥājiyyat.","PeriodicalId":424634,"journal":{"name":"JICSA (Journal of Islamic Civilization in Southeast Asia)","volume":"19 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131789828","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"ESTABLISHMENT OF INDIVIDUAL CONSONANCE IN MAKASSAR MUSLIM COMMUNITIES ON CONDOMS THROUGH LOCAL FUNCTION INSTITUTION","authors":"Adam Badwi, Munadhir Munadhir","doi":"10.24252/JICSA.V7I2.6791","DOIUrl":"https://doi.org/10.24252/JICSA.V7I2.6791","url":null,"abstract":"This study aims to analyze the factors that influence the occurrence of individual cognitive dissonance in the community towards condoms in the city of Makassar through a quantitative approach to analytical design. The location of the study was in Makassar City on the grounds that Makassar City had the largest HIV and AIDS cases in South Sulawesi, the level of condom use was still very low, the HIV / AIDS epidemic rate was very high in the last 3 years, especially in the pattern of HIV and AIDS transmission through sex heterosexual. The results found that religious norms, cultural values and experience of condom use have an influence on the occurrence of individual cognitive dissonance towards the condom and experience of condom use is the most dominant factor affecting the occurrence of individual cognitive dissonance in the condom.","PeriodicalId":424634,"journal":{"name":"JICSA (Journal of Islamic Civilization in Southeast Asia)","volume":"120 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129326838","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Sufi Sheikhs and their Socio-cultural Roles in the Islamization of Bengal during the Mughal Period (1526-1858)","authors":"Wahyuddin Halim","doi":"10.24252/JICSA.V7I2.7045","DOIUrl":"https://doi.org/10.24252/JICSA.V7I2.7045","url":null,"abstract":"One of the most observable influences of Islam on the Indian-subcontinent, especially in today’s Bangladesh, is the spiritual and humane teaching of Sufism during the medieval period. Based primarily on a critical elaboration of Eaton’s The Rise of Islam in Bengal Frontier 1204-1760 (1993), this article attempts to describe the socio-cultural and religious role of the Sufi sheikhs in the conversion to Islam of the Bengali people during the period of Mughal Empire (1526-1858). The earliest Sufis attempted at Islamic conversion began in the very hostile environment maintained by the local Hindu or Buddhist rulers. However, these Sufis sheikhs or pirs were able to convert most of the local population to Islam by preaching about the great teachings of the new religion about love, brotherhood, and equality. Among other success factors in the Sufi mission in Islamic conversion of the Bengali during the period under discussion were their unconquerable dedication and exceptional piety as well as the common belief among the Bengali people that these pirs could perform incontestable miracles.","PeriodicalId":424634,"journal":{"name":"JICSA (Journal of Islamic Civilization in Southeast Asia)","volume":"2020 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121566730","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"THE DISCOURSE OF WELFARE STATE, SOCIAL JUSTICE AND REALITY IN NEW ORDER POST, INDONESIA: PREMILINARY NOTES FROM THE RELATION BETWEEN STATE AND SOCIETY 2000-2009","authors":"Herdi Sahrasad","doi":"10.24252/jicsa.v7i2.7287","DOIUrl":"https://doi.org/10.24252/jicsa.v7i2.7287","url":null,"abstract":"This paper discusses the discourse welfare state or social state as well as the social justice. The state is formed on motivating citizen consensus or social contracts that are associated with resolving problems that cannot be solved individually such as justice, welfare, law enforcement, eradicating corruption-collusion-cronyism, prosperity distribution, security and so forth. Indonesia post New Order trying to find a solution to the political-economic crisis that hit and the intelligentsia here proposes various ideas and ideas to develop the country and nation in accordance with the aspirations and development of their society. In this case, the citizens' request or invitation to the state to be involved in solving problems and challenges that cannot be solved by the community is called the principle of subsidiarity. Of course, outside the needs of the community, \"welfarel state or social state\" is forbidden to interfere with citizens' affairs. In the era of neoliberal globalism, the manifestation of the principle of subsidiarity can be applied to protection and guarantees for the people and workers to have the right to decent living, not exploited by multi-national companies, protection and guarantee for farmers from the entry of foreign agricultural products, as well as protection and guarantees domestic in the trade sector in order to have competitiveness against foreign products.","PeriodicalId":424634,"journal":{"name":"JICSA (Journal of Islamic Civilization in Southeast Asia)","volume":"104 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127982620","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"ISLAM AND FEMINISM THEOLOGY","authors":"Muhaemin Latif","doi":"10.24252/JICSA.V7I2.7338","DOIUrl":"https://doi.org/10.24252/JICSA.V7I2.7338","url":null,"abstract":"This article examines the relationship between Islam and feminism theology. Both Islam and feminism are strongly important to be discussed in the field of Islamic discipline, especially the issue of women liberation. As can be seen in the classical theology, the issue of feminism is not the main concern among the Muslim Intelectuals. Some argue that Islam do not take into account the liberation of women, they even think that Islam assume women as the “second creature”. In addition, the creature as well as the perfection of women is extremely depend on the existence of men. This research aims at answering these assumptions. The research suggests that feminism are the foundations of Islamic teaching. Historically, the emergence of Islam in Arab peninsula illustrates the women liberation from the Arabic doctrine and tight tradition. This article believea that the positioning of women in line with men was influenced by the fallacies of interpretation toward Koran and prophet tradition. A number of quranic excegeses are genderly biased. So, this research proves that liberating women from dogmatic tradition is rethinking the products of interpretation either in the Koran or prophet tradition.","PeriodicalId":424634,"journal":{"name":"JICSA (Journal of Islamic Civilization in Southeast Asia)","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115407711","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Feminine Spiritual Hermeneutics In Easter Egg and Maulid Egg; A Comparative Elaboration","authors":"S. Asri","doi":"10.24252/jicsa.v7i2.6833","DOIUrl":"https://doi.org/10.24252/jicsa.v7i2.6833","url":null,"abstract":"The main focus of this paper,comparative elaboration of Easter egg in Orthodox Christianity in Eastern Europe and Maulid egg in southern Sulawesi, become the strategic field of female engagement with their communality. The very crucial element in this brief comparison is the obvious feminine quality of both Maulid egg and Easter egg, thus both of this socio-religious practices conducted, exercised, examined by female subjects in its primer state. I construct the feminine role in Maulid egg and Easter egg through three centripetal stages in which feminine subject articulate its self-definition and self-positioning in socio-religious landscape; garden, kitchen, and public ritual occupying public sphere, all of which reflect the strategic and irreversible role and self-articulation by feminine subjects.","PeriodicalId":424634,"journal":{"name":"JICSA (Journal of Islamic Civilization in Southeast Asia)","volume":"21 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121459108","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"SOCIAL CONTROL OF MISBEHAVIOR AMONG MUSLIM YOUTH IN BIMA DISTRICT, INDONESIA","authors":"A. Adam, I. Susanto, Z. Zainuddin","doi":"10.24252/JICSA.V7I2.6790","DOIUrl":"https://doi.org/10.24252/JICSA.V7I2.6790","url":null,"abstract":"The main objectives of this study is to find out the mechanisms of social control are less able to control the deviant behavior of adolescents. Another thing might to be considered is to find out social control over juvenile deviant behavior. This study employs a qualitative descriptive approach with data collection techniques through observation, interviews and documentation. The research suggest that the mechanism of social control carried out by the police, religious leaders, traditional leaders, educator figures, community leaders and parents in controlling adolescent deviant behavior was relatively low in the form of social control in the form of persuasive and repressive actions. In addition, there is no form of cooperation between the government, the police and the community in controlling juvenile deviant behavior. Social control carried out by the police, religious leaders, traditional leaders, educator figures, community leaders and parents on the deviant behavior of adolescents in Monta Subdistrict, Bima Regency starts from coaching, socialization and reprimand. The social control mechanism that we can apply in adolescent deviant behavior is the cooperation of the government and the community in controlling juvenile deviant behavior","PeriodicalId":424634,"journal":{"name":"JICSA (Journal of Islamic Civilization in Southeast Asia)","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125821368","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"FROM MODERATISM TO FUNDAMENTALISM; Portrait of Shifting the Religious Understanding of Makassar Islamic Students","authors":"S. Syamsurijal","doi":"10.24252/jicsa.v7i1.6732","DOIUrl":"https://doi.org/10.24252/jicsa.v7i1.6732","url":null,"abstract":"Students have been asked as intellectuals who have high critical power. Therefore students are not only a driver of a social change, but at the same time are not easily influenced or participate in certain currents of thought and understanding, especially if it is related to religious understanding. Students' critical attitude becomes a kind of filter to sort and filter out various religious ideas and ideas. But the view that sees students, especially Muslim students as a critical group, seems to be faltering lately. Instead of being a critical community group with a variety of new religious understandings, Muslim students actually became the target of the new Islamic doctrine of religious understanding. The doctrine of religious understanding is precisely textualism and fundamentals. This qualitative research shows that several large campuses in Makassar were exposed to the Islamic understanding and changed them from moderate Muslim students to Muslim fundamentalist students.","PeriodicalId":424634,"journal":{"name":"JICSA (Journal of Islamic Civilization in Southeast Asia)","volume":"72 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115235051","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}