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引用次数: 1
摘要
伊斯兰教对印度次大陆最明显的影响之一,特别是在今天的孟加拉国,是中世纪时期苏菲主义的精神和人道主义教义。本文主要基于伊顿的《孟加拉边境的伊斯兰教崛起》(The Rise of Islam in Bengal Frontier 1204-1760)(1993)的批判性阐述,试图描述莫卧儿帝国时期(1526-1858),苏菲派教长在孟加拉人皈依伊斯兰教过程中所扮演的社会文化和宗教角色。最早的苏菲派试图皈依伊斯兰教,是在当地印度教或佛教统治者所维持的非常敌对的环境中开始的。然而,这些苏菲派的酋长或皮尔能够通过宣扬关于爱、兄弟情谊和平等的新宗教的伟大教义,使大多数当地人口皈依伊斯兰教。在讨论期间,苏菲派在孟加拉人皈依伊斯兰教的其他成功因素包括他们不可征服的奉献精神和非凡的虔诚,以及孟加拉人普遍相信这些pir可以创造无可争议的奇迹。
The Sufi Sheikhs and their Socio-cultural Roles in the Islamization of Bengal during the Mughal Period (1526-1858)
One of the most observable influences of Islam on the Indian-subcontinent, especially in today’s Bangladesh, is the spiritual and humane teaching of Sufism during the medieval period. Based primarily on a critical elaboration of Eaton’s The Rise of Islam in Bengal Frontier 1204-1760 (1993), this article attempts to describe the socio-cultural and religious role of the Sufi sheikhs in the conversion to Islam of the Bengali people during the period of Mughal Empire (1526-1858). The earliest Sufis attempted at Islamic conversion began in the very hostile environment maintained by the local Hindu or Buddhist rulers. However, these Sufis sheikhs or pirs were able to convert most of the local population to Islam by preaching about the great teachings of the new religion about love, brotherhood, and equality. Among other success factors in the Sufi mission in Islamic conversion of the Bengali during the period under discussion were their unconquerable dedication and exceptional piety as well as the common belief among the Bengali people that these pirs could perform incontestable miracles.