Al-Jamiah-Journal of Islamic Studies最新文献

{"title":"Digital Hermeneutics and A New Face of The Qur`an Commentary: The Qur`an in Indonesian`s Facebook","authors":"Fadhli Lukman","doi":"10.14421/AJIS.2018.561.95-120","DOIUrl":"https://doi.org/10.14421/AJIS.2018.561.95-120","url":null,"abstract":"The 21st history of the Qur`an sees the scripture’s contiguity with the social media technology. This paper discusses the hermeneutical configuration of the Qur`an commentary in social media, not as religious phenomena in sociological or anthropological perspective, but rather as a study of the history of exegesis. The inquiry addresses two points: the character of the Qur’an commentary presented in Facebook within the context of the modern Qur’anic commentary and the effects it carries out. The paper suggests that digital hermeneutics emerges as the step forward for popularizing commentary with its simple and straightforward presentation. Accordingly, people are now closer to Qur`anic interpretation than ever before, and therefore the upsurge of semantic function of the Qur`an is observed. At the same time, digital hermeneutics marks the phenomena of equality and democratization of participation in hermeneutical activity and the challenge on authority.[Sejarah Al-Quran abad ke-21 ditandai dengan perkawinan kitab suci ini dengan teknologi sosial media. Paper ini mendiskusikan bangunan hermeneutis tafsir Al-Quran di sosial media, bukan sebagai fenomena keberagamaan dalam nuansa sosiologis dan antropologis, melainkan sebagai studi sejarah tafsir. Ada dua hal yang dikaji: tentang karakter tafsir Al-Quran yang muncul di Facebook dalam konteks tafsir modern dan pengaruh yang dimunculkannya. Diskusi ini menyimpulkan bahwa digital hermeneutics muncul sebagai kelanjutan dari tafsir populer dengan penampilannya yang sederhana dan lugas. Oleh sebab itu, orang-orang saat ini menjadi semakin dekat dengan penafsiran Al-Quran, dan meningkatnya fungsi semantik Al-Quran menjadi jelas terlihat. Pada saat yang sama, digital hermeneutics menandai kesetaraan dan demokratisasi dalam partisipasi terhadap aktivitas hermeneutis Al-Quran dan tantangan terhadap otoritas.]","PeriodicalId":42231,"journal":{"name":"Al-Jamiah-Journal of Islamic Studies","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2018-06-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47522551","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Politics of Arabic Naming And Islamization In Java: Processes of Hybridization and Purification","authors":"Askuri Askuri, J. Kuipers","doi":"10.14421/AJIS.2018.561.%P","DOIUrl":"https://doi.org/10.14421/AJIS.2018.561.%P","url":null,"abstract":"Arabic names are a component of a changing Islamic discourse in Java. If Arabic names in Java undergo change and growth, then this has implications for changes in Javanese Islam. This research demonstrates the validity of an approach that uses names as a window into Javanese culture. Drawing on a dataset of 3.7 million names analyzed diachronically across 100 years, and  using a quantitative method sharpened by ethnography, the analysis of names offers a new way to investigate trends that were previously often difficult to document systematically. In the past, Javanese names usually reflected social classification: santri, abangan, priyayi, or lower and upper class. However, towards the end of the twentieth century, names with class connotations were increasingly abandoned (see Kuipers and Askuri 2017). In this paper we explore further the connection between the decline of class marked names, and the rise of Arabic names. Drawing on data from Askuri (2018), we argue that although the decline of class marked names precedes the sharp rise in the use of Arabic names, the former does not seem to have caused the latter in a simple way. Our data show that in the 20th century, there were two important stages in the Arabisation of Javanese names; 1) an initial “synthetic” stage of one-word blended Javanese Arab names, popular from roughly 1930-1960; 2) a later stage, beginning in 1980, of 2 and 3 word names, one of which was a purified Arabic name . The conclusions have implications for an understanding of the role of hybridity and purification in Javanese Islamic modernity. [Nama-nama Arab merupakan salah satu komponen dari wacana Islam yang dinamis di Jawa. Jika nama-nama Arab di Jawa mengalami perubahan dan pertumbuhan, maka hal ini memiliki implikasi perubahan dalam masyarakat Islam di Jawa. Penelitian ini menunjukkan validitas pendekatan yang menggunakan nama sebagai jendela ke dalam budaya Jawa. Berdasarkan pada dataset 3,7 juta nama yang dianalisis secara diakronis sepanjang 100 tahun, dan menggunakan metode kuantitatif yang dipertajam dengan etnografi, analisis nama menawarkan cara baru untuk menyelidiki trend yang sebelumnya sering sulit untuk didokumentasikan secara sistematis.Di masa lalu, nama-nama Jawa biasanya mencerminkan klasifikasi sosial: santri, abangan, priyayi, atau kelas bawah dan atas. Namun, menjelang akhir abad ke-20, nama-nama dengan konotasi kelas semakin ditinggalkan. Dalam makalah ini kami mengeksplorasi lebih lanjut hubungan antara penurunan nama-nama yang berkonotasi kelas rendah yang ditandai dengan dan munculnya nama-nama Arab. Berdasarkan data dari Askuri (2018), kami berpendapat bahwa meskipun penurunan nama yang berkonotasi kelas rendah mendahului kenaikan yang tajam dalam penggunaan nama-nama Arab, yang pertama tampaknya tidak menyebabkan yang terakhir dengan cara yang sederhana. Data kami menunjukkan bahwa pada abad ke-20, ada dua tahapan penting dalam Arabisasi nama-nama di Jawa; 1) tahap awal “sintesis” dari nama c","PeriodicalId":42231,"journal":{"name":"Al-Jamiah-Journal of Islamic Studies","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2018-06-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48869332","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Expressing Political and Religious Identity: Religion-Science Relations in Indonesian Muslim Thinkers 1970-2014","authors":"M. Bahri","doi":"10.14421/AJIS.2018.561.157-188","DOIUrl":"https://doi.org/10.14421/AJIS.2018.561.157-188","url":null,"abstract":"An attractive phenomenon of Indonesian Islam in 1990s era up to the recent time is an emergence of thought battle within Muslim scholars concerning religon and science. From the struggle, various terms have arisen such as: Islamization of knowledge/science, scientification of Islam, objectification of Islam, compatibility, ayatization or ayatisasi (from Arabic āya [verse, sign] i.e. to find the Qur’ānic āya for every single knowledge/science finding), integration, integration-interconnection, and so forth. According to the typology of Ian Barbour, instead of conflict and independence, religion-science relations in Indonesian Islam are always in the position of integration and dialogue. However, this article focuses on how the discourse of religion-science relations is conducted to express Islamic identity and political become more salient and stronger, particularly within Indonesian urban Muslims. Since the pioneers in 1970s to1980s such as Rasjidi, Moenawar Chalil, Buya Hamka and Syekh Kadirun Yahya, then more academic discourse such as the figures of Hidajat Nataatmaja, Kuntowijoyo, Mulyadhi Kartanegara and Amin Abdullah, to very popular writers of ayatisasi, Islamization of science has--at least three main agendas: the politics to strengthening Muslim identities, the spirit against secularist-Western, and apologetic attitudes as part of the theological campaign. This popular phenomenon shows that Islam is not merely regarded as ‘a perfect religion’ in terms of ethics, ritual as well as spiritual, but also it is kind of ‘Islamic revival’, i.e. a politically meaningful term, ‘revival of the ummah in all its aspects’.[Salah satu fenomena menarik islam Indonesia tahun 1990an hingga sekarang adalah perdebatan pendapat diantara ilmuwan muslim terkait hubungan agama dan sains. Dari perdebatan tersebut setidaknya memunculkan istilah seperti islamisasi pengetahuan atau ilmu, ilmuisasi islam, obyektifikasi islam, keserasian, ayatisasi, integrasi, integrasi – interkoneksi, dan lainnya. Berdasarkan tipologi dari Ian Barbour, alih-alih konflik dan independensi, hubungan agama dan sains di muslim Indonesia lebih tepat berada diposisi integrasi dan dialog. Dalam artikel ini fokus tertuju pada bagaimana wacana hubungan agama dan sains sebagai ekspresi identitas politik dan keislaman, khususnya pada muslim perkotaan. Sejak 1970-1980an mulai dikenal nama-nama seperti Rasjidi, Moenawar Chalil, Buya Hamka dan Kadirun Yahya  hingga nama – nama yang lebih akademis seperti Hidajat Nataatmaja, Kuntowijoyo, Mulyadhi Kartanegara dan Amin Abdullah. Setidaknya ada tiga agenda dari gerakan ini yaitu politik penguatan identitas keislaman, semangat melawan sekulerisasi barat dan sikap defensif yang merupakan bagian dari dakwah. Singkatnya, fenomena ini menunjukkan bahwa islam tidak hanya sebagai agama yang sempurna secara etis, tapi juga ini bagian dari kebangkitan islam seperti dalam istilah politiknya, kebangkitan islam di segala aspeknya.] ","PeriodicalId":42231,"journal":{"name":"Al-Jamiah-Journal of Islamic Studies","volume":"1 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2018-06-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42304727","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Holy Time and Popular Invented Rituals in Islam: Structures and Symbolism","authors":"M. Mansouri","doi":"10.14421/AJIS.2018.561.123-156","DOIUrl":"https://doi.org/10.14421/AJIS.2018.561.123-156","url":null,"abstract":"This paper tackles three popular invented rituals in the early centuries of Islam performed in the seventh and eighth months of the Islamic calendar; Rajab and Shacbān, namely the sacrifices of faraca and catīra, fasting and prayers. In the light of sociocultural and psycho-cultural perspectives, the paper discusses the cultural and spiritual perceptions of time and space in Islam, and the reasons that make specific settings fertile soils suitable for inventing new rituals. Then, it analyses the structures and symbolism of these rituals as a means of dialogical relationship with the self, the other, and the group. The paper also sheds light on the piety folk developed by Sufism as a response to spiritual void and psychological needs that lead Muslims to invent new forms of worship. The paper will, then, analyze the scholarly debate over the legitimacy of these invented rituals and the festivities associated with them, and tackle the interpretative strategies to approve them in a long dialectical process with ‘puritan’ Muslims. In the end, it discusses the relationship of invented rituals to the embedded structure of power and it sheds light on the reasons behind the escalation of practicing these invented rituals in recent decades in the Arab Islamic world.[Tulisan ini mengkaji tiga ritus ibadah di awal abad perkembangan Islam yaitu perayaan bulan Rajab dan Sha’ban, puasa dan shalat. Dengan pendekatan sosial budaya dan psikologi budaya, tulisan ini membahas persepsi budaya dan spiritual mengenai waktu dan ruang dalam Islam, serta menjelaskan setting khusus yang membuat reka cipta ritual baru. Disamping itu tulisan ini juga membahas struktur dan simbol ritual teresebut sebagai  perangkat dialog dengan diri sendiri, pihak lain dan kelompok. Tulisan ini juga membahas pengembangan bentuk kesalehan kaum sufi sebagai respon kebutuhan psikologis dan pemenuhan spiritual yang menuntun umat muslim  mereka cipta bentuk persembahan baru. Termasuk perdebatan para ulama  mengenai legitimasi perayaan tersebut dan proses dialog dengan kelompok puritan. Di bagian akhir akan dijelaskan hubungan ritual tersebut dengan struktur kekuasaan yang melekat dan menguatnya praktik tersebut beberapa dekade terakhir terutama di dunia muslim Arab.] ","PeriodicalId":42231,"journal":{"name":"Al-Jamiah-Journal of Islamic Studies","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2018-06-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44527300","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Baghdad’s Fall and Its Aftermath: Contesting the Central Asian Political Background and the Emergence of Islamic Mongol Dynasties","authors":"M. A. Karim","doi":"10.14421/AJIS.2018.561.187-224","DOIUrl":"https://doi.org/10.14421/AJIS.2018.561.187-224","url":null,"abstract":"The sack of Baghdad is a dramatic event which was immediately followed by several key historical events, including the rise of Islamic Mongol. Founded by Chengiz Khan, the Mongol are the destroyer machine who previously ended the glory of Islam in 13th century Middle East. A lot has been said concerning that dramatic siege, but little has been discussed regarding the continuation between the siege and the “reverse flow” of the Mongols as the unique events in the aftermath of the Baghdad’s fall. The object of this paper is to examine the siege of Baghdad in the light of Central Asian frame and to explore the important events in the aftermath of the siege which are related to the rise of the Islamic Mongol Dynasties. [ Jatuhnya Baghdad merupakan peristiwa tragis yang diikuti oleh sejumlah peristiwa lain, termasuk munculnya kerajaan Mongol Islam. Dibawah kepemimpinan Chengisz Khan, Mongol berhasil menggantikan kejayaan Islam di Timur Tengah abad ketigabelas. Banyak studi yang telah mengkaji  peralihan tersebut, namun sedikit yang membahas kelanjutan proses tersebut dan arus balik Mongol pasca jatuhnya Baghdad. Artikel ini membahas peralihan Baghdad dibawah konstelasi Asia Tengah dan peristiwa penting dibalik pendudukan Mongol hingga munculnya dinasti Islam Mongol.] ","PeriodicalId":42231,"journal":{"name":"Al-Jamiah-Journal of Islamic Studies","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2018-06-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44162496","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"A Genealogycal Study of Islamic Education Science at the Faculty of Ilmu Tarbiyah dan Keguruan UIN Sunan Kalijaga","authors":"S. Suyadi, S. Sutrisno","doi":"10.14421/AJIS.2018.561.29-58","DOIUrl":"https://doi.org/10.14421/AJIS.2018.561.29-58","url":null,"abstract":"This study traces the genealogy of Islamic education at the Faculty of Ilmu Tarbiyah dan Keguruan (FITK) Sunan Kalijaga State Islamic University Yogyakarta. The genealogycal approach used in Foucault’s terminology  means that the objectivity of science covers two aspects, namely the archeology of knowledge and power. Data is comprised of ideas and opinions that develop among lecturers at FITK. Data is analyized interpretatively, descriptively, and comparatively. Findings show that in the early period of its formation (1951), Islamic education science at FITK was influenced by religious teachings brought from the Middle East. But since the secularization of Islamic education in Turkey led by Fethullah Gülen (1990), the mecca of Islamic education has split into two poles; on the one side, it follows dogmatic religious teachings stemming from Middle East traditions, and on the other side, it needs to respond to the Western secular tradition. Since 2007 the dynamics of FITK has moved toward a dialectics of integrative Islamic education.[Tujuan penelitian ini adalah melacak akar genealogi integrasi keilmuan pendidikan Islam di Fakultas Ilmu Tarbiyah dan Keguruan (FITK) Universitas Islam Negeri Sunan Kalijaga. Pendekatan genealogi dalam terminologi Foucault dimaksudkan bahwa obyektivitas ilmu mencakup dua unsur, yakni arkeologi pengetahuan dan kekuasaan. Data-data berupa ide dan gagasan yang lahir dan berkembang dari para dosen FITK dianalisis secara interpretatif, deskriptif dan komparatif. Hasil penelitian menunjukkan bahwa pada awal berdirinya (1951), embrio keilmuan pendidikan Islam di FITK dikuasai ilmu-ilmu agama dari Timur Tengah. Tetapi, sejak terjadi sekularisasi pendidikan Islam di Turki yang dipimpin Fethullah Gülen (1990), kiblat keilmuan pendidikan Islam terpecah dan dikotomi; di satu sisi harus tunduk pada kebenaran ilmu-ilmu agama dari Timur Tengah tetapi di sisi lain harus merespon ilmu pendidikan sekuler dari Barat. Dalam perkembangan mutakhir, tepatnya sejak 2007 dinamika keilmuan FITK bergerak menuju dialektika keilmuan pendidikan Islam yang integratif]Keywords: IntegratedIslamic Education, scientific genealogy, the Faculty of Tarbiyah and Teaching.","PeriodicalId":42231,"journal":{"name":"Al-Jamiah-Journal of Islamic Studies","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2018-06-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47680532","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"A Defender of an “Existence\": Mullā Ṣadrā on Mumkin","authors":"A. Makin","doi":"10.14421/AJIS.2003.411.41-67","DOIUrl":"https://doi.org/10.14421/AJIS.2003.411.41-67","url":null,"abstract":"Untuk memudahkan pembahasan tentang penggunaan filosofis (ontologis dan metafisik) terma \"mumkin\" dalam wacana Mullā Ṣadrian, dalam tulisan berikut ini akan disajikan penelusuran historisitas ide dimulai dari penggunaan konsep tersebut dalam struktur bahasa; terutama sekali adalah makna kata mumkin secara ontologis dan metafisik. Termasuk dalam pembahasan berikut adalah terma \"mumkin\" jauh sebelum terma tersebut dimasukkan dalam wacana Mullā Ṣadrā, seperti dalam karya-karya filosof Yunani: Aristoteles, Neoplatonisme dan filsafat Islam klasik. Historisitas ide mumkin dan konsekuensi konsepnya akan dipaparkan. Mumkin versi Mullā Ṣadrā sendiri akan dikupas terakhir setelah perbandingan-perbandingan dengan konsep mumkin yang mendahului Mullā Ṣudrā diungkap.","PeriodicalId":42231,"journal":{"name":"Al-Jamiah-Journal of Islamic Studies","volume":"272 1","pages":"41-67"},"PeriodicalIF":0.3,"publicationDate":"2018-03-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79937901","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"New Horizons of Islamic Studies Through Socio-Cultural Hermeneutics","authors":"Amin Abdullah","doi":"10.14421/AJIS.2003.411.1-24","DOIUrl":"https://doi.org/10.14421/AJIS.2003.411.1-24","url":null,"abstract":"Pemikiran dan sejarah Islam adalah dua dimensi pokok Islam teologis yang telah mendorong munculnya berbagai kekuatan, sikap keagamaan dan ideologis. Akhirnya, Islam mengandung beberapa makna: Islam sebagai teks (naskah) dan teologi/kalam; Islam sebagai pemikiran kemanusiaan, Islam sebagai sejarah, dan Islam sebagai suatu \"lembaga\". Dengan berbagai pengertian Islam di dalam benak para pengamat sosial keagamaan tersebut, lalu orang sah menyebut atau mengangkat isu bahwa Islam memang \"problematik\". Dari sinilah bermula muncul pentingnya metode dan pendekatan dalam studi atau kajian keislaman. Metode ini berbeda dengan yang sudah dikembangkan tahun 70-an, karena metode ini lebih menekankan corak pendekatan (approach) berikut kerangka teori yang digunakan. UIN/IAIN/STAIN (Universitas Islam Negeri/Institut Agama Islam Negeri/Sekolah Tinggi Agama Islam Negeri) adalah lembaga akademik yang paling bertanggungjawab di tanah air untuk menjelaskan kepada masyarakat luas dengan menggunakan metode dan pendekatan rnutakhir yang dapat dipertanggungjawabkan. Mengingat perkembangan Islam di tanah air dalam hubungannya dengan dunia internasional serta pertemuan dan pertautan keilmuan Islamic Studies dengan ilmu-ilmu lain yang tergambar dalam peta horizon keilmuan Islamic Studies kontemporer, maka fungsi pendidikan pada level Strata satu dan lebih-lebih Pascasarjana Studi Keislaman adalah sangat penting dan strategis.","PeriodicalId":42231,"journal":{"name":"Al-Jamiah-Journal of Islamic Studies","volume":"6 1","pages":"1-24"},"PeriodicalIF":0.3,"publicationDate":"2018-03-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87884497","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Kaligrafi Islam: Dari Nalar Seni hingga Simbolisme Spiritual","authors":"Islah Gusmian","doi":"10.14421/AJIS.2003.411.108-132","DOIUrl":"https://doi.org/10.14421/AJIS.2003.411.108-132","url":null,"abstract":"This article reveals the history of the rise and the development of calligraphy in Islam. By referring to the history and texts of al-Quran, this articles shows that Islamic calligraphy have undergone some significant development because of the textual effect of al-Quran and the al-Sunnah which highlight the necessity of calligraphy for Muslims. The prohibition of drawing living things raised by fuqaha in the medieval age even intensified the development of calligraphy. Then, in its development, Islamic calligraphy is not only an artistic expression of Muslims, but, for centuries, the Sufi have been taken the wisdom (hikmah) of spiritual aspects of calligraphy. Some of them talked about the symbol of scrip/letters and words, about the detail shapes of scripts, and some other explained in detail the teaching principle of the existence through the symbols of ink and pen. This article emphasis that the beauty of Islamic calligraphy does not only touch the artistic dimension with all its various type, but also it intertwines intensively with the doctrine of esoteric, aspect of Islam","PeriodicalId":42231,"journal":{"name":"Al-Jamiah-Journal of Islamic Studies","volume":"30 1","pages":"108-132"},"PeriodicalIF":0.3,"publicationDate":"2018-03-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88446848","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Islamologi Terapan dan Problema Aplikasinya: (Mengkaji Pemikiran Mohammed Arkoun)","authors":"B. Baedhowi","doi":"10.14421/ajis.2003.411.133-152","DOIUrl":"https://doi.org/10.14421/ajis.2003.411.133-152","url":null,"abstract":"This article is trying to elaborate Arkoun's thought on the applied Islamology, which is an effort to evaluated, develop and activates some deficiencies of Western traditional islamology. In Arkoun's point of view, the studies of classical islamology are so rigid and inflexible. They tend to restrict their studies on certain and selected works of Islam, so their works are not empirical, unfruitful, could not answer the Muslims need in the contemporary world. Therefore, the applied islamology should leave the shackle of classical episteme of medieval era that is colored by romanticism in the past and develop to toward the modern episteme with the religious anthropological tool. The problem is how to link the methodological and Epistemological gap between Islamic thought that has been cut from its old tradition and the progressive modern thought. To link this gap, according to Arkoun, the bath should be dealt with by applied islamology, i.e., al-turāth (tradition or cultural heritage) and modernity.","PeriodicalId":42231,"journal":{"name":"Al-Jamiah-Journal of Islamic Studies","volume":"74 1","pages":"133-152"},"PeriodicalIF":0.3,"publicationDate":"2018-03-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82366563","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}