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Revelation: An Introduction and Commentary by I. Paul (review) 启示录：I·保罗的引言与评论（综述）
IF 0.1 4区 哲学
Neotestamentica Pub Date : 2022-03-18 DOI: 10.1353/neo.2021.0026
Izaak J. L. Connoway
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引用次数: 0
The Interrelationship between Paul’s Apostolic Defence, His Gospel and the Identity of the Galatians 保罗的使徒辩护、他的福音和加拉太人身份之间的相互关系
IF 0.1 4区 哲学
Neotestamentica Pub Date : 2022-03-18 DOI: 10.1353/neo.2021.0039
Vuyani Stanley Sindo
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引用次数: 0
The Speeches in Acts and the Ideological Agenda of the Work 行动中的讲话与工作的思想议程
IF 0.1 4区 哲学
Neotestamentica Pub Date : 2022-03-18 DOI: 10.1353/neo.2021.0032
John-Christian Eurell
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引用次数: 0
Jesus’s Inverse Transfiguration in John 13 约翰福音13章中耶稣的反向变形
IF 0.1 4区 哲学
Neotestamentica Pub Date : 2022-03-18 DOI: 10.1353/neo.2021.0034
Juraj Feník, Róbert Lapko
{"title":"Jesus’s Inverse Transfiguration in John 13","authors":"Juraj Feník, Róbert Lapko","doi":"10.1353/neo.2021.0034","DOIUrl":"https://doi.org/10.1353/neo.2021.0034","url":null,"abstract":"Abstract:By revisiting the foot-washing scene in John 13, this study proposes to regard Jesus’s action that precedes and follows the foot-washing proper as an instance of transfiguration achieved by an exchange of clothing. The laying down of the outer garment followed by the putting on of the linen cloth signify an alteration in Jesus’s external appearance—his transfiguration into the form of a slave. Viewed as a text that describes a change to Jesus’s appearance, the verses in question (John 13:4–5, 12) may be read as a transfiguration scene that stands in contrast to the well-known Synoptic stories in Matthew 17, Mark 9, and Luke 9. While these texts revolve around Jesus’s manifestation of his divine attributes, the Johannine transfiguration scene (13:4–5, 12), in contrast, shows Jesus taking the appearance of a slave for the duration of the foot-washing.","PeriodicalId":42126,"journal":{"name":"Neotestamentica","volume":"55 1","pages":"347 - 364"},"PeriodicalIF":0.1,"publicationDate":"2022-03-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45247186","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Borderline Virginities: Sacred and Secular Virgins in Late Antiquity by S. Undheim (review) 《边缘处女：古代晚期的神圣和世俗处女》，S.Undheim著（评论）
IF 0.1 4区 哲学
Neotestamentica Pub Date : 2022-03-18 DOI: 10.1353/neo.2021.0027
C. L. de Wet
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引用次数: 0
How to Read Theology: Engaging Doctrine Critically and Charitably by U. Anizor (review) 《如何阅读神学:批判性地、仁慈地参与教义》作者:U. Anizor(书评)
IF 0.1 4区 哲学
Neotestamentica Pub Date : 2022-03-18 DOI: 10.1353/neo.2021.0021
J. de Carvalho
{"title":"How to Read Theology: Engaging Doctrine Critically and Charitably by U. Anizor (review)","authors":"J. de Carvalho","doi":"10.1353/neo.2021.0021","DOIUrl":"https://doi.org/10.1353/neo.2021.0021","url":null,"abstract":"","PeriodicalId":42126,"journal":{"name":"Neotestamentica","volume":"55 1","pages":"503 - 506"},"PeriodicalIF":0.1,"publicationDate":"2022-03-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44933876","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
"Is This Not the Τέκτων?": Revisiting Jesus’s Vocation in Mark 6:3 “这不是τέκτω？”：重温马可福音6:3中耶稣的誓言
IF 0.1 4区 哲学
Neotestamentica Pub Date : 2022-03-18 DOI: 10.1353/neo.2021.0038
Matthew K. Robinson
{"title":"\"Is This Not the Τέκτων?\": Revisiting Jesus’s Vocation in Mark 6:3","authors":"Matthew K. Robinson","doi":"10.1353/neo.2021.0038","DOIUrl":"https://doi.org/10.1353/neo.2021.0038","url":null,"abstract":"Abstract:The term τέκτων in Mark 6:3 has received various interpretations, with \"carpenter\" and \"woodworker\" being the most prominent. However, a brief survey of the use of τέκτων in the LXX, Graeco-Roman, and early Jewish literature reveals that this term is more ambiguous than scholars have often argued and requires contextual clues for precise translation. Because of this, one must look to the socio-historical reality of a common Nazarene τέκτων in order to determine the best translation of τέκτων in Mark 6:3. Historical evidence, including recent archeological findings, indicates that a Nazarene τέκτων would have likely been expected to carry out a plethora of tasks in the vicinity of building and crafting. Thus, this article argues that the best translation for τέκτων in Mark 6:3 is \"builder-craftsman.\"","PeriodicalId":42126,"journal":{"name":"Neotestamentica","volume":"55 1","pages":"431 - 445"},"PeriodicalIF":0.1,"publicationDate":"2022-03-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49281820","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Christobiography: Memory, History, and the Reliability of the Gospels by C. S. Keener (review) 克里斯托传记：记忆、历史和福音书的可靠性，作者：C.S.Keener（评论）
IF 0.1 4区 哲学
Neotestamentica Pub Date : 2022-03-18 DOI: 10.1353/neo.2021.0025
Magdalena Vytlačilová
{"title":"Christobiography: Memory, History, and the Reliability of the Gospels by C. S. Keener (review)","authors":"Magdalena Vytlačilová","doi":"10.1353/neo.2021.0025","DOIUrl":"https://doi.org/10.1353/neo.2021.0025","url":null,"abstract":"","PeriodicalId":42126,"journal":{"name":"Neotestamentica","volume":"55 1","pages":"523 - 532"},"PeriodicalIF":0.1,"publicationDate":"2022-03-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46241436","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Paul’s Charge in 1 Corinthians 11:27 (". . . Guilty of the Body and Blood of the Lord"): Failure of Sacrifice or Disregard for Meal Etiquette? 保罗在哥林多前书11:27（“……主的身体和血液有罪”）中的指控：不牺牲或不遵守用餐礼仪？
IF 0.1 4区 哲学
Neotestamentica Pub Date : 2022-03-18 DOI: 10.1353/neo.2021.0031
Petra Dijkhuizen
{"title":"Paul’s Charge in 1 Corinthians 11:27 (\". . . Guilty of the Body and Blood of the Lord\"): Failure of Sacrifice or Disregard for Meal Etiquette?","authors":"Petra Dijkhuizen","doi":"10.1353/neo.2021.0031","DOIUrl":"https://doi.org/10.1353/neo.2021.0031","url":null,"abstract":"Abstract:Central to the Pauline teaching on the Lord’s Supper in 1 Corinthians 10–11 are the two food elements, bread and wine (the \"cup\"), signifying the body and blood of the Lord. Two interpretive stances are dominant among exegetes. In respect of the referent \"body,\" adherents to the ecclesiological view interpret it as the group of assembled eaters, whereas those who hold the christological view relate it to the physical or sacramental body of the Lord Christ. This study compares these two perspectives, paying special attention to matters of Vorverständnis and theoretical positioning. The litmus test for interpreters is 1 Corinthians 11:27 where the apostle Paul speaks about guilt concerning \"the body and blood of the Lord.\" It is investigated whether this phrase has multiple referents, whether it harks back to the event of Jesus’s death on the cross, or whether it should refer to the Lord’s sacramental body in the context of a sacrificial meal. The overarching aim of this article is to take away misconceptions about sacrifice in general and partaking of the sacramental body of Christ in particular. It does so through (1) presenting sacrificial rituals as structured and purposive forms of shared behaviour within the dynamics of mimesis and replacement; and (2) presenting the ritual elements of bread and wine as functionally real and organically intricate parts of the sacrificial act as a whole. This study’s conclusion is that Corinth’s meal crisis involved both failure of sacrifice and collapse of social ethics.","PeriodicalId":42126,"journal":{"name":"Neotestamentica","volume":"55 1","pages":"283 - 309"},"PeriodicalIF":0.1,"publicationDate":"2022-03-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49197662","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Muted Voices of the New Testament: Readings in the Catholic Epistles and Hebrews ed. by K. M. Hockey, M. N. Pierce and F. Watson (review) 《新约无声之声：天主教书信和希伯来文选读》，K.M.Hockey、M.N.Pierce和F.Watson主编（综述）
IF 0.1 4区 哲学
Neotestamentica Pub Date : 2022-03-18 DOI: 10.1353/neo.2021.0024
P. Botha
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引用次数: 0
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