Journal of Korean Religions最新文献_第4页

Buddhist Apologetics in East Asia: Countering the Neo-Confucian Critiques in the Hufa lun and the Yusŏk chirŭi non by Uri Kaplan (review) 《东亚的佛教道歉：与新儒家在《胡法轮》和《郁论》中的批判抗衡》，乌里·卡普兰著（综述）

IF 0.4 3区哲学

Journal of Korean Religions Pub Date : 2020-11-21 DOI: 10.1353/jkr.2020.0016

A. C. Muller

引用次数: 0

Beyond Singular Tradition: "Buddhist" Pilgrimage Sites in Late Chosŏn Korea 超越单一传统:Chosŏn韩国晚期的“佛教”朝圣地

IF 0.4 3区哲学

Journal of Korean Religions Pub Date : 2020-11-21 DOI: 10.1353/jkr.2020.0015

Maya Stiller

{"title":"Beyond Singular Tradition: \"Buddhist\" Pilgrimage Sites in Late Chosŏn Korea","authors":"Maya Stiller","doi":"10.1353/jkr.2020.0015","DOIUrl":"https://doi.org/10.1353/jkr.2020.0015","url":null,"abstract":"Abstract:Different academic disciplines have divergent views on late Chosŏn Buddhism. Many literature scholars and art historians reject the idea that Chosŏn elite travelers could be Buddhist pilgrims, maintaining that the elite justified their trips to Buddhist pilgrimage sites by citing Daoist and Neo-Confucian ideas. Specialists in Korean history and religions, on the other hand, argue that Chosŏn literati were involved with Buddhism in various forms, showing more than philosophical interest in Buddhist doctrine. Pursuing a multi-disciplinary approach that combines art historical and literary evidence while considering the latest historical and religious studies research, this article introduces rarely studied material revealing the wide range of Chosŏn-period Buddhist travelers and their motives for going to Kŭmgangsan. Finally, it focuses on a site-specific analysis of Myogilsang in Inner Kŭmgang, which indicates that at least in some cases routine Buddhist practices were part of a scholar's life. The research presented confirms the popularity of Kŭmgangsan as a Buddhist pilgrimage site in late Chosŏn Korea, supplementing Daoist and Neo-Confucian narratives that currently predominate art history and literature scholarship.","PeriodicalId":42017,"journal":{"name":"Journal of Korean Religions","volume":"11 1","pages":"135 - 172"},"PeriodicalIF":0.4,"publicationDate":"2020-11-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/jkr.2020.0015","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48873214","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Formation of a Chosŏn Buddhist Tradition: Dharma Lineage and the Monastic Curriculum from a Synchronic and Diachronic Perspective Chosŏn佛教传统的形成:从共时和历时的角度看佛法传承和寺院课程

IF 0.4 3区哲学

Journal of Korean Religions Pub Date : 2020-11-21 DOI: 10.1353/jkr.2020.0014

Kim Yongtae

{"title":"Formation of a Chosŏn Buddhist Tradition: Dharma Lineage and the Monastic Curriculum from a Synchronic and Diachronic Perspective","authors":"Kim Yongtae","doi":"10.1353/jkr.2020.0014","DOIUrl":"https://doi.org/10.1353/jkr.2020.0014","url":null,"abstract":"Abstract:A new Buddhist tradition was formed in the seventeenth century in Korea that was a projection of the aim and identity of Chosŏn Buddhism at the time. Ironically, this took place during a period of great change in the international geopolitical order and during a time when wars changed the contours of East Asia. Until Chosŏn Buddhism was fully established, there were two diverging identity narratives; one that combined the various dharma lineages of the Koryŏ tradition, and the other based on the Chinese orthodox Linji lineage. In the end, the narrative of China-centered orthodoxy prevailed, which I argue to be reflective of a diachronic and synchronic situatedness. Furthermore, the monastic education that was established in the seventeenth century is examined, wherein the importance of both Sŏn and doctrine (Kyo) were openly adopted. The synchronicity of the situatedness of Buddhism and Confucianism in a close relationship of inter-adaptation is discussed through a comparison of the monastic educational process and Confucian education system. In the end, Chosŏn Buddhism was not an isolated island that was suppressed internally and isolated externally from the larger East Asian world. Past research on Chosŏn Buddhism has limited its scope to the area of Chosŏn and, relative to Confucianism, as existing under a cloud of heterodoxy and removed from the center of power. The current essay proposes the adoption of diachronic and synchronic perspectives in order to expand the scope and breadth of research on Chosŏn Buddhism, whereby an active and dynamic Buddhism can be revealed.","PeriodicalId":42017,"journal":{"name":"Journal of Korean Religions","volume":"11 1","pages":"103 - 133"},"PeriodicalIF":0.4,"publicationDate":"2020-11-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/jkr.2020.0014","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45465317","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 2

Text Beyond Context: Power, Discourse, and the Chŏng Kam nok in Colonial Korea 超越语境的文本:权力、话语与Chŏng殖民时期韩国的金禄

IF 0.4 3区哲学

Journal of Korean Religions Pub Date : 2020-06-13 DOI: 10.1353/jkr.2020.0004

Seungyop Shin

{"title":"Text Beyond Context: Power, Discourse, and the Chŏng Kam nok in Colonial Korea","authors":"Seungyop Shin","doi":"10.1353/jkr.2020.0004","DOIUrl":"https://doi.org/10.1353/jkr.2020.0004","url":null,"abstract":"Abstract:This article explores how the Chŏng Kam nok (Chŏng’s prophecies) persisted as a subversive text that helped Koreans envision the new world order when the Japanese empire sought to regulate belief systems and dominate public discourse about religion in colonial Korea. As a collection of handwritten prognostication texts that contain sources of political disinformation against the Chosŏn dynasty, the Chŏng Kam nok was widely read and transmitted by word of mouth across the country from the eighteenth through the twentieth centuries. The book foretold the fall of the Yi royal house and the founding of a new regime by a “true man” whose surname was Chŏng. When Chosŏn Korea was annexed by Japan in 1910, however, that prognostic claim turned out to be false because it was the Japanese, rather than a man named Chŏng, who overthrew the dynasty. Although the Chŏng Kam nok’s predictions were wildly inaccurate, many Koreans still believed its radical message and reinterpreted it for their own political ends during the colonial period. Both Japanese authorities and Korean reformers vilified the Chŏng Kam nok as a superstitious tradition and suppressed its oral influence through various measures. Despite state persecution, the Chŏng Kam nok survived and provided discontented Koreans under colonial rule with a redemptive vision of the future and an ideological basis for their struggle for national independence. While previous studies have analyzed the textual meanings of the Chŏng Kam nok and examined its impact on peasant uprisings in premodern Korea, this article illuminates the complicated dynamics of colonial power and discourse surrounding the Chŏng Kam nok, a text that remained deeply embedded in the popular beliefs of the Korean people.","PeriodicalId":42017,"journal":{"name":"Journal of Korean Religions","volume":"11 1","pages":"123 - 153"},"PeriodicalIF":0.4,"publicationDate":"2020-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/jkr.2020.0004","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45769061","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Oneness: East Asian Conceptions of Virtue, Happiness, and How We Are All Connected by Philip J. Ivanhoe (review) 《合一：东亚关于美德、幸福和我们如何相互联系的概念》，菲利普·J·艾芬豪著（评论）

IF 0.4 3区哲学

Journal of Korean Religions Pub Date : 2020-06-13 DOI: 10.1353/jkr.2020.0007

James T. Bretzke

引用次数: 0

Is Dharmapāla Criticizing Bhāviveka in the Cheng weishi lun? Silla Yogācāra Master Taehyŏn’s Views on the Dispute between Emptiness and Existence 《程维时论》中是否有Dharmapāla批评Bhāviveka ?新罗Yogācāra师父Taehyŏn对空与存在之争的看法

IF 0.4 3区哲学

Journal of Korean Religions Pub Date : 2020-06-13 DOI: 10.1353/jkr.2020.0001

S. Lee

{"title":"Is Dharmapāla Criticizing Bhāviveka in the Cheng weishi lun? Silla Yogācāra Master Taehyŏn’s Views on the Dispute between Emptiness and Existence","authors":"S. Lee","doi":"10.1353/jkr.2020.0001","DOIUrl":"https://doi.org/10.1353/jkr.2020.0001","url":null,"abstract":"Abstract:The Cheng weishi lun 成唯識論 (*Vijñaptimātratāsiddhi-śāstra), a compiled translation of Indian commentaries on Vasubandhu’s (ca. fourth or fifth centuries CE) Triṃśikā, centering on Dharmapāla’s (ca. sixth century) exegesis, is well known as the foundational text that offers the doctrinal basis of the East Asian Yogācāra school—the Dharma Characteristics school (Ch. Faxiang zong, K. Pŏpsang chong, J. Hossōshū 法相宗). In his commentary to the Cheng weishi lun, Kuiji 窺基 (632–682), the de facto founder of the Dharma Characteristics school, considers Dharmapāla’s criticism in the Cheng weishi lun toward those adhering to “emptiness” as aimed at such a Madhyamaka scholiast as Bhāviveka (ca. 500–570). Kuiji’s interpretation has tended to be generally accepted under the backdrop of the contemporary controversy revolving around the distinct doctrinal views between Dharmapāla and Bhāviveka. However, just as the question of whether Madhyamaka and Yogācāra over the long history of Mahāyāna Buddhism were philosophically consistent with each other cannot find an easy answer, we cannot simply conclude based on the “orthodox” explanation that these two scholiasts were doctrinally antagonistic. Indeed, the Silla Yogācāra monk Taehyŏn 大賢 (ca. eighth century) introduced three distinct interpretations by contemporary scholar monks on this matter. This paper examines East Asian commentators’ interpretations on the relationship between Dharmapāla and Bhāviveka as presented in Taehyŏn’s commentary of the Cheng weishi lun, and further discusses how Taehyŏn explains doctrinal conflict between the seemingly contrasting notions, such as ‘the conditioned’ (saṃskāra) and ‘the unconditioned’ (asaṃskāra), by observing his interpretation of such a concept of ‘the immaculate consciousness’ (amalavijñāna).","PeriodicalId":42017,"journal":{"name":"Journal of Korean Religions","volume":"11 1","pages":"45 - 70"},"PeriodicalIF":0.4,"publicationDate":"2020-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/jkr.2020.0001","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47852548","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Early Japanese Hossō in Relation to Silla Yogācāra in Disputes between Nara’s Northern and Southern Temple Traditions 日本早期寺院与新罗的关系Yogācāra奈良南北寺院传统之争

IF 0.4 3区哲学

Journal of Korean Religions Pub Date : 2020-06-13 DOI: 10.1353/jkr.2020.0003

Ronald S. Green

引用次数: 0

The Understanding of the Discriminating Consciousness and the True Consciousness in the Silla Commentaries on the Dasheng qixin lun: The Kisillon so, Taesŭng kisillon naeŭi yakt’amgi, and Shi moheyan lun 新罗对《大圣启新论》辨识意识与真识的认识——论《资治论》

IF 0.4 3区哲学

Journal of Korean Religions Pub Date : 2020-06-13 DOI: 10.1353/jkr.2020.0002

Jiyun Kim

{"title":"The Understanding of the Discriminating Consciousness and the True Consciousness in the Silla Commentaries on the Dasheng qixin lun: The Kisillon so, Taesŭng kisillon naeŭi yakt’amgi, and Shi moheyan lun","authors":"Jiyun Kim","doi":"10.1353/jkr.2020.0002","DOIUrl":"https://doi.org/10.1353/jkr.2020.0002","url":null,"abstract":"Abstract:The Shi moheyan lun—a commentary on the Awakening of Mahāyāna Faith (AMF)—is attributed to Nāgārjuna, but regarded by scholars to be an apocryphal scripture. Based on records in the Shittanzō, it is possible to consider the Silla monk Wŏlch’ung as its author. However, since there is presently insufficient evidence to support this theory, I here examine the texts to show the influence of the Silla writings on the Shi moheyan lun (Shilun). I particularly focus on the AMF commentaries, Kisillon so (So) (by Wŏnhyo) and the Taesŭng kisillon naeŭi yakt’amgi (Yakt’amgi) (by Taehyŏn), along with the Shilun, analyzing the usage of Yogācāra elements throughout. I conclude that the three commentaries understand the “true consciousness” as “original enlightenment” despite their use of different terms, such as “the true mind of original enlightenment” or “intrinsic attribute and non-discriminating consciousness.” Next, I show that the Yakt’amgi and the Shilun use the term “mystical understanding” and account for the nature of wisdom by this term. These observations indicate that Wŏnhyo’s So influenced both the Yakt’amgi and Shilun. Through these influences, I argue that the Shilun and the So share the same views on the Yogācāra mental factors.","PeriodicalId":42017,"journal":{"name":"Journal of Korean Religions","volume":"11 1","pages":"71 - 95"},"PeriodicalIF":0.4,"publicationDate":"2020-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/jkr.2020.0002","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41794021","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Sthiramati, Paramārtha, and Wŏnhyo: On the Sources of Wŏnhyo’s Chungbyŏn punbyŏllon so Sthiramati, Paramārtha和Wŏnhyo:关于Wŏnhyo的Chungbyŏn punbyŏllon so的来源

IF 0.4 3区哲学

Journal of Korean Religions Pub Date : 2020-06-13 DOI: 10.1353/jkr.2020.0000

Shigeki Moro

{"title":"Sthiramati, Paramārtha, and Wŏnhyo: On the Sources of Wŏnhyo’s Chungbyŏn punbyŏllon so","authors":"Shigeki Moro","doi":"10.1353/jkr.2020.0000","DOIUrl":"https://doi.org/10.1353/jkr.2020.0000","url":null,"abstract":"Abstract:The categorization of the East Asian Yogācāra traditions should be reconsidered, since it is based on later historiographies or orthodoxy in Japanese Buddhism. In this paper, I would like to approach this problem by examining Wŏnhyo’s (617–686) commentary on Vasubandhu’s Madhyāntavibhāga-bhāṣya (MAVBh), known in Korean as the Chungbyŏn punbyŏllon so 中邊分別論疏 (CPS). The MAVBh is an important work not only in the Indian Yogācāra tradition, but also in the context of broader East Asian Buddhist debates. Although Wŏnhyo was one of the most influential Yogācāra scholars in East Asia, the research on CPS, the only extant commentary on Paramārtha’s translation of MAVBh (MAVBh[P]), has made little progress. Compared with Sthiramati’s Madhyāntavibhāga-ṭīkā (MAVṬ), an Indian commentary on the MAVBh, CPS has some similarities to Sthiramati’s explanations in MAVṬ. Historical evidence which indicates some close relationship between Sthiramati and Paramārtha can be found in East Asian materials, while there is no evidence that connects them with Wŏnhyo. Thus, it seems probable to suggest that in the seventh century there was another lineage of Yogācāra Buddhism in East Asia, which was studied by Sthiramati and Paramārtha in India and brought to East Asia by Paramārtha.","PeriodicalId":42017,"journal":{"name":"Journal of Korean Religions","volume":"11 1","pages":"23 - 43"},"PeriodicalIF":0.4,"publicationDate":"2020-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/jkr.2020.0000","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44294782","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Introduction: Yogācāra Studies of Silla 引言：新罗瑜伽研究

IF 0.4 3区哲学

Journal of Korean Religions Pub Date : 2020-06-13 DOI: 10.1353/jkr.2020.0009

A. Muller

引用次数: 0