日本早期寺院与新罗的关系Yogācāra奈良南北寺院传统之争

IF 0.1 3区 哲学 0 ASIAN STUDIES
Ronald S. Green
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引用次数: 0

摘要

摘要:本文考察了新罗Yogācāra佛教徒的著作对日本hossi传统(Yogācāra)中正统解释形成的影响。第一部分考虑了新罗大师和他们的文本在主要的hosshi作品中被引用的频率,并提出了一些暗示。一些新罗文字被hossi思想家用来支持他们的观点,特别受到中国法相传统的谴责。这与Gyōnen和其他历史学家的描述相矛盾,他们认为hosskai是法相的舶来品。文章的第二部分评估了奈良北寺(Kōfukuji)传统和奈良南寺(Gangōji)传统之间的四个论点。这表明,这些争议在日本持续了几个世纪Yogācāra,两种传统以相反的方式使用新罗的解释。许多著名的hosskai权威依靠新罗文本来挑战法相对认识论、本体论和逻辑的理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Early Japanese Hossō in Relation to Silla Yogācāra in Disputes between Nara’s Northern and Southern Temple Traditions
Abstract:This paper examines the influence of writings by Silla Yogācāra Buddhists on the formation of orthodox interpretations within the Hossō tradition, Japanese Yogācāra. Part One considers the frequency of citations of Silla masters and their texts in principal Hossō writings and suggests several implications of this. Some of the Silla writings used by Hossō thinkers in support of their views were specifically condemned by the Chinese Faxiang tradition. This contradicts descriptions by Gyōnen and other historians of Hossō as an imported copy of Faxiang. Part Two of the article assesses four points of argument between the Nara Hossō Northern Temple (Kōfukuji) tradition and Nara Hossō Southern Temple (Gangōji) tradition. It is shown that these disputes persisted for centuries in Japanese Yogācāra and that the two traditions used Silla interpretations in opposing ways. Many prominent Hossō authorities relied on Silla texts that challenge Faxiang understandings of epistemology, ontology, and logic.
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CiteScore
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