Monumenta Serica-Journal of Oriental Studies最新文献_第8页

Two Archaeological Copies of Cang Jie Pian and Discussion on the Different Perspectives in Chinese Studies 《仓颉片》的两个考古抄本与汉学研究的不同视角探讨

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Monumenta Serica-Journal of Oriental Studies Pub Date : 2021-01-02 DOI: 10.1080/02549948.2021.1910148

Celine Lai 黎婉欣

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The Influence of Tianxue (Heavenly Learning) on Chinese Thought in the Seventeenth Century 17世纪天学对中国思想的影响

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Monumenta Serica-Journal of Oriental Studies Pub Date : 2021-01-02 DOI: 10.1080/02549948.2021.1910149

Ren Dayuan 任大援

{"title":"The Influence of Tianxue (Heavenly Learning) on Chinese Thought in the Seventeenth Century","authors":"Ren Dayuan 任大援","doi":"10.1080/02549948.2021.1910149","DOIUrl":"https://doi.org/10.1080/02549948.2021.1910149","url":null,"abstract":"In the history of ideas in 17th-century China, the “heavenly learning” (tianxue) introduced by Western missionaries, in particularly the Jesuits, was a factor to be reckoned with. Without doubt it provided a fresh input to the development of post-Wang Yangming philosophy and the incubation of new insights in late Ming Neo-Confucianism, and this influence continued until the early Qing dynasty. However, while natural sciences and practical technologies (such as artillery and water conservancy) were well-received as part of the “heavenly learning,” other parts such as the “learning on the principle,” i.e., tenets of the Christian faith, conflicted with Confucianism. Due to the repercussions of the Chinese Rites Controversy in the late years of the Kangxi reign (r. 1661–1722), the public activities of missionaries in China were restricted. And when the Qing imperial court was in the process of compiling the Siku quanshu (Complete Library in Four Branches of Literature), those parts of “heavenly learning” dealing with the Christian faith were screened. To a certain degree this prevented later generations from gaining a proper overview of “heavenly learning.” Another factor that negatively impacted the study of the relationship between “heavenly learning” and Chinese traditional thought in the 17th century was that Christianity in modern China was closely associated with the invasion of imperialism in modern times. But how did the Confucianism from the late Ming to the early Qing period treat “heavenly learning”? This article summarizes the various attitudes of some Confucian scholars towards “heavenly learning” in hope of inciting further academic discussions.","PeriodicalId":41653,"journal":{"name":"Monumenta Serica-Journal of Oriental Studies","volume":"21 1","pages":"143 - 160"},"PeriodicalIF":0.2,"publicationDate":"2021-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73597970","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Guo Xiang’s Ontology of Zide 郭祥的《自德本体论》

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Monumenta Serica-Journal of Oriental Studies Pub Date : 2021-01-02 DOI: 10.1080/02549948.2021.1910141

Christine Abigail Tan

引用次数: 1

Konfuzius in Oranienbaum: Chinoise Darstellungen zum Leben des Meisters und ihr kulturhistorischer Hintergrund. 橙树中的孔子:中国人的生平和他们的历史背景。

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Monumenta Serica-Journal of Oriental Studies Pub Date : 2021-01-02 DOI: 10.1080/02549948.2021.1910248

D. E. Mungello

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Daily Life for the Common People of China, 1850 to 1950: Understanding Chaoben Culture. 1850 - 1950年中国平民的日常生活:了解潮本文化。

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Monumenta Serica-Journal of Oriental Studies Pub Date : 2021-01-02 DOI: 10.1080/02549948.2021.1910275

J. Mcdermott

{"title":"Daily Life for the Common People of China, 1850 to 1950: Understanding Chaoben Culture.","authors":"J. Mcdermott","doi":"10.1080/02549948.2021.1910275","DOIUrl":"https://doi.org/10.1080/02549948.2021.1910275","url":null,"abstract":"our text. Clearly, as Hanke points out, there are many inconsistencies in the Hailu. Taken together, the arrangement of both the map and the text seems to indicate the existence of different itineraries followed by Xie Qinggao, but the details of his voyages remain an open issue. Some entries do suggest that he was quite familiar with certain sailing routes and also knew the geography of major regions quite well; other entries provide the impression that he was not even aware of the most basic things. One ought to be grateful to Martin Hanke for drawing attention to these circumstances. Here one might like to add as well that there are now new map collections which may allow us to embed the 1842–1844 map in a long line of Chinese cartographic works, nearly all of which show strong European influence, to varying degrees. Finally, the list of facsimilized toponyms found on the 1842–1844 map and the bibliography at the end of the book, both organised by Hanke, are equally helpful and very reliable. In short: This is a well-designed work, which combines the research of several colleagues in elegant ways. Without doubt, Aufzeichnungen über die Meere should become a standard item in libraries with a focus on Sinology, Asian and colonial history, geography, ethnology, and maritime studies more generally.","PeriodicalId":41653,"journal":{"name":"Monumenta Serica-Journal of Oriental Studies","volume":"18 1","pages":"300 - 303"},"PeriodicalIF":0.2,"publicationDate":"2021-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75717820","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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The Halberd at Red Cliff: Jian’an and the Three Kingdoms. 赤壁戟:建安与三国。

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Monumenta Serica-Journal of Oriental Studies Pub Date : 2021-01-02 DOI: 10.1080/02549948.2021.1910200

Yang Zhiyi 楊治宜

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Jade Mountains and Cinnabar Pools: The History of Travel Literature in Imperial China. 玉山与朱砂池:中国帝国旅游文学史。

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Monumenta Serica-Journal of Oriental Studies Pub Date : 2021-01-02 DOI: 10.1080/02549948.2021.1910198

Andrea Riemenschnitter

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Yuan Jie 元結 (719–772) as the Writer of Self-Distinction 袁洁(719-772):自成作家

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Monumenta Serica-Journal of Oriental Studies Pub Date : 2021-01-02 DOI: 10.1080/02549948.2021.1910143

Wong Chi-hung 黃自鴻

{"title":"Yuan Jie 元結 (719–772) as the Writer of Self-Distinction","authors":"Wong Chi-hung 黃自鴻","doi":"10.1080/02549948.2021.1910143","DOIUrl":"https://doi.org/10.1080/02549948.2021.1910143","url":null,"abstract":"In Chinese literary histories, Yuan Jie is considered one of the pioneers of xin yuefu (new music bureau poetry), who, together with Du Fu, represents the driving force of Chinese realism (xianshizhuyi; xieshizhuyi) in traditional Chinese literature. Hu Shi’s Baihua wenxue shi (A History of Vernacular Literature), a work of Chinese literary history published in the modern period, defined the basic framework for understanding Yuan Jie and his writings, and this perspective influenced many later works. Through a comprehensive study of Yuan Jie’s works, the present article shows that xin yuefu is just one of the many aspects of his poetry and that differences can be found between Yuan Jie’s and Du Fu’s xin yuefu compositions. The use of archaism (gu) is another key to interpreting Yuan Jie’s personality and literary thought. The archaist style of Yuan Jie’s poetry and prose writings, the seemingly negative comments regarding his own titles, and the projection of the self onto the landscape are all means to distinguish himself from the mainstream. This article proposes that the concept of “self-distinction” can be seen as the central idea of Yuan Jie’s writings: a temperament incompatible with the contemporary zeitgeist.","PeriodicalId":41653,"journal":{"name":"Monumenta Serica-Journal of Oriental Studies","volume":"14 1","pages":"19 - 48"},"PeriodicalIF":0.2,"publicationDate":"2021-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84481016","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Maṇḍalas in the Making: The Visual Culture of Esoteric Buddhism at Dunhuang. Maṇḍalas在形成中:敦煌密教的视觉文化。

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Monumenta Serica-Journal of Oriental Studies Pub Date : 2021-01-02 DOI: 10.1080/02549948.2021.1910207

Lin Fan

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Aufzeichnungen über die Meere. 海洋纪录…

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Monumenta Serica-Journal of Oriental Studies Pub Date : 2021-01-02 DOI: 10.1080/02549948.2021.1910258

Roderich Ptak

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