郭祥的《自德本体论》

IF 0.4 0 ASIAN STUDIES
Christine Abigail Tan
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引用次数: 1

摘要

本文旨在通过郭湘的非线性和非二元模型的框架来考察他的自我实现概念,这是他在中国哲学史上一个混乱而又融合的时代成功融合儒家和道家理想的结果。作为一个新道家,郭襄试图将自己与原始的逃避主义划清界限,但这导致学者们将他误解为宿命论者。然而,从他对自德构成的本体论建构来看,揭示了一个深刻的自主自我形象,这个形象同时在同等水平上,既自我独立,又拥有与宇宙的统一统一性。这种自我实现的概念因此超越了二元自我,二元自我经常在因果经验现实和自主自决之间撕裂。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Guo Xiang’s Ontology of Zide
This article aims to investigate Guo Xiang’s notion of zide (self-realisation) through the framework of his non-linear and non-binary model, which was the result of his successful amalgamation of Confucian and Daoist ideals at a chaotic but also syncretic time in the historical development of Chinese Philosophy. A Neo-Daoist, Guo Xiang tried to distance himself from primitive escapism, but this has led scholars to misunderstand him as a fatalist. Looking at his ontological construction of what consists as zide, however, reveals a profound image of the autonomous self who is, simultaneously and on equal levels, both self-sufficiently independent and in possession of a unified sense of oneness with the universe. This conception of self-realisation thus goes beyond a binary self that is constantly torn between the causal empirical reality and autonomous self-determination.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
24
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