Vestnik Slavianskikh Kultur-Bulletin of Slavic Cultures-Scientific and Informational Journal最新文献

{"title":"V. K. Arseniev and his Research of the Russian Population of the Far East","authors":"A. Khisamutdinov","doi":"10.37816/2073-9567-2023-68-59-67","DOIUrl":"https://doi.org/10.37816/2073-9567-2023-68-59-67","url":null,"abstract":"The paper describes the study of the Russian population in the Far East, which was carried out by the famous traveler Vladimir Klavdievich Arsenyev (1872–1930). At the first stage, his research was of a military purpose with elements of ethnography, aimed at the defense of the Russian Far East. After 1917, Arseniev dealt with the problems of the indigenous inhabitants of the region, as well as activities related to the settlers. His publications on Slavic studies are based on travel diaries and field reports on the results of expeditions (1906-1926). The first monograph on the Russian population was the “Military-geographical and military-statistical essay of the Ussuri Territory” (1911), the last “Life and Character of the Peoples of the Far Eastern Territory”, prepared in collaboration with E. I. Titov (1928). In some cases, his assessments are subjective. The publication notes scientists and local historians who were engaged in the same research and were in close relations with Arsenyev (local historian S. I. Yakovlev, Russian historian M. A. Petrakeev, anthropologist E. M. Chepurkovsky, ethnographers M. K. Azadovsky, G. S. Vinogradov, V. V. Bogdanov and A. G. Danilin, philologist A.P. Georgievsky). The publication uses the personal library and archival collection of the scientist, stored in the Society for the Study of the Amur Territory (OIAK) in Vladivostok. The paper is dedicated to the 150th anniversary of the birth of V. K. Arsenyev, which is celebrated in September 2022.","PeriodicalId":41255,"journal":{"name":"Vestnik Slavianskikh Kultur-Bulletin of Slavic Cultures-Scientific and Informational Journal","volume":"16 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89496738","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Main Street of Tver in the 17th — Mid 18th Centuries","authors":"Alexey M. Salimov, Anton A. Salimov","doi":"10.37816/2073-9567-2023-67-216-251","DOIUrl":"https://doi.org/10.37816/2073-9567-2023-67-216-251","url":null,"abstract":"The main street of Tver originates in the far Middle Ages, but a relatively clear idea of this “highway” may be traced only starting from the 17th century, when the development and urban planning structure of the Russian city, in accordance with peculiar views of reality, were reflected in the works of icon painters, as well as foreign travelers. The era of Peter I strengthened the documental use when depicting the layout of a late medieval city, yet the fixation of urban planning structure was largely spared from instrumental survey, since domestic cartographers of the first quarter of the 18th century, as a rule, preferred to focus on the iconographic tradition. Residential, religious and other urban objects are represented in these materials in quite a schematic and sometimes generalized way. The situation changed by the middle of the 18th century, but this period (the second quarter — the middle of the 18th century) in the cartographic heritage of Tver still remains a blank spot. For this reason, it is currently quite difficult to outline the route of the city’s main highway in the pre-Catherine era, since in the mid-1760s the direction and configuration of the main street of Tver were changed by the initiative of Catherine II. Nevertheless, this study attempts to reconstruct the location of the pre-Catherine “highway”, as well as to present the nature of almost completely lost urban development associated with this street in the late Middle Ages and in the first half of the 18th century.","PeriodicalId":41255,"journal":{"name":"Vestnik Slavianskikh Kultur-Bulletin of Slavic Cultures-Scientific and Informational Journal","volume":"12 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82245290","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Psychogeography as a Dominant Factor in Determining the Direction of Creativity and Social Activity of I. K. Aivazovsky","authors":"E. Skorobogacheva","doi":"10.37816/2073-9567-2023-68-317-328","DOIUrl":"https://doi.org/10.37816/2073-9567-2023-68-317-328","url":null,"abstract":"The life and creative path of I. K. Aivazovsky is widely known, yet researchers have not paid enough attention to psychogeography as one of the dominant factors determining the formation and development of his creative personality. Developing within ‘situationist international’ milieu, the term “psychogeography” is correlated with the scientific spheres of social psychology and philosophy, and is fully applicable to the art of the early 21 c. This term, in our opinion, should also be applied to the broad field of art history. Aivazovsky traveled all over the world. Travels in Italy, Western European countries, trips to Turkey and the Caucasus became milestones of his creative path, but he drew inspiration, first of all, in his native Feodosia. Turning to the study of the psychogeography of I. K. Aivazovsky's creativity, one should also turn to the genesis of his kind. Belonging to the Crimean Armenians played an important role in life of the future artist. The Armenian colony in Crimea has more than 600 years of history. Ivan Aivazovsky studied at the Armenian parish school at St. Sarkis Church, where he received his primary education. The inquisitive student sought to expand his knowledge in every possible way, in particular, memorized many legends and authentic historical facts related to the origin of his hometown, which also allows us to consider the genesis of personality, as well as the formation and then recognition of I. K. Aivazovsky as an artist and public figure, based on the concept of “psychogeography”. Psychogeography is determined as the dominant factor of creativity and social activity of I. K. Aivazovsky. The lands of Feodosia are the most important historical and artistic space of I. K. Aivazovsky from the 1820s to 1900. The proof of this is his historical-religious, landscape works, his foundation of the “Cimmerian school of Painting”, his works on the improvement of Feodosia. Two elements — the sea and the city — were perceived inseparably as the source of the philosophy of creativity, activity, giving the genesis of the psychogeography of his life in the scenery of the seaside town.","PeriodicalId":41255,"journal":{"name":"Vestnik Slavianskikh Kultur-Bulletin of Slavic Cultures-Scientific and Informational Journal","volume":"6 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82057242","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"National and International in the Space Planning of Bulgarian Settlements in the Komi Republic","authors":"E. Bykova","doi":"10.37816/2073-9567-2023-67-277-292","DOIUrl":"https://doi.org/10.37816/2073-9567-2023-67-277-292","url":null,"abstract":"The paper examines the peculiarities of the formation of an environment with ethnic markers in the space of Bulgarian logging villages in the Udora district of the Komi Republic in the 70–80-ies of the twentieth century. The relevance of the research is determined by the issue of fixing the historical context and preserving the monuments of fine art reflecting the epoch and the communicative features of various cultural layers, as well as the interaction of personal and collective memory. The aim of the study is to identify the mechanisms of visual image formation in the international and national content of Bulgarian art in the Komi Republic. The authors payspecial attention to the culture of memory in relation to other commemorative practices based on the visualization of the objective world and cultural landscape. The importance of this topic is explained by the active movement of people between cities and countries and the erasing of spatial boundaries of the cultural landscape in the conditions of Soviet ideological attitudes of internationalism, in which national peculiarities are preserved, while a tolerant relationship in society is established. The results obtained allowed identifying the sources and conditions of formation of the spatial environment in Bulgarian workers' settlements and analyzing the context of national and international features of architectural structures and monumental painting and sculpture in the cultural landscape. The authors come to the conclusion that the Bulgarian workers' settlements of the Komi Republic attest to the fact that visual agitation in combination with other works of art was an effective means of shaping a cultural landscape with ethnic markers in terms of the international content.","PeriodicalId":41255,"journal":{"name":"Vestnik Slavianskikh Kultur-Bulletin of Slavic Cultures-Scientific and Informational Journal","volume":"31 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90761784","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Russian Economical Culture: Historical Traditions and Transformations","authors":"O. V. Evgrafova, V. K. Korolev","doi":"10.37816/2073-9567-2023-68-47-58","DOIUrl":"https://doi.org/10.37816/2073-9567-2023-68-47-58","url":null,"abstract":"The authors provide generalization and typification of the Russian economic culture historical characteristics, within their three “reevaluations” in the nineteenth and twenty-first centuries: capitalist, socialist and “returnable” capitalist. This work is carried out on the basis of an analysis of the traditional features of the cultural and historical development of Russia, their economic significance in the light of the basic concepts of the generic quality of economic culture: attitudes towards labor, private property, wealth and consumption, manifested in adequate phenomena. On this theoretical and methodological basis, the phenomena of traditional (feudal) economic culture are presented “in their pure form” and conceptually systematized, including their pre-Soviet, Soviet and post-Soviet transformations. Taking into account the essential inconsistency of the domestic economic culture at all stages of the historical existence of its qualitative, generic unity as the foundation of species transformations, the conclusion is drawn about the quality of the present transitional state of economic culture as mutational. The study suggests an interdisciplinary methodology of its modern “reformatting” — sorting and new “assembling” of phenomena of all historical types of this culture (preserving the necessary, stopping the “harmful” and forming the new ones) as a prospect of its modernization, adequate to the tasks of sustainable development of Russia in modern conditions.","PeriodicalId":41255,"journal":{"name":"Vestnik Slavianskikh Kultur-Bulletin of Slavic Cultures-Scientific and Informational Journal","volume":"2 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90546999","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Archaisms and innovations in tradition of the Serbian-Bulgarian border: Negotinsky Region","authors":"Anna A. Plotnikova","doi":"10.37816/2073-9567-2023-69-132-144","DOIUrl":"https://doi.org/10.37816/2073-9567-2023-69-132-144","url":null,"abstract":"The paper analyzes archaic and borrowed elements of the tradition among the Serbs in the south of the region of Negotin, where they live in the neighboring villages with Vlach ones. Over the past two centuries, contacts between the Serbs and Vlachs (Romanians by origin) have been so intensive that this has affected even the most conservative part of ritual and magical practice: the funeral and memorial rites. Among the archaic elements of culture the paper focuses on spells and ritual-magical amulets the analysis of which showed that in the verbal part of the spells the common South Slavic basis is preserved, and associates with the pronouncing of the dialogue-ritual by two persons — performers of the rite (which N. I. Tolstoy studied in detail). Borrowed vocabulary from the Romanian folk tradition appears in the funeral rituals and folk medicine. Such terminological vocabulary includes the designation of a participant in a ritual dialogue who witnesses the sending of food and water to the dead martula, marturija; names like padura that refers to the Romanian folk beliefs of the forest spirits, etc. The materials analyzed in the study were collected by the author during the field survey in March 2023 of the southern part of the Negotinsky region (the villages of Brachevatc, Roglevo, Smedovatc, Rayatc) in the Timok River valley: both from oral conversations with informants and from local history publications, which in one way or another highlight the language, folk culture, folklore and history of the region.","PeriodicalId":41255,"journal":{"name":"Vestnik Slavianskikh Kultur-Bulletin of Slavic Cultures-Scientific and Informational Journal","volume":"71 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135710860","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The “Kitezhs” and “Atlantises” of the Tver Region: A Modern Version of the Archaic Myth","authors":"M. Stroganov","doi":"10.37816/2073-9567-2023-67-95-111","DOIUrl":"https://doi.org/10.37816/2073-9567-2023-67-95-111","url":null,"abstract":"The city is a natural expression of human civilization, and it is the only place where the formation of man could have begun. The temple was the city`s heart, it was there that the deified fire and, consequently, life itself was kept alive. There are two versions of the temple-city: the immaculate virgin-city (Jerusalem) and the sinful harlot-city (Babylon), and respectively two versions of their destiny: Kitezh or Atlantis. The space of the Tver region, including the cities whose destiny is connected with water, is constantly being mythologized. In legends like that of the invisible city of Kitezh they tell about churches or villages that went under water, not specifying the causes of these phenomena, or stressing out that these catastrophes came to be a punishment for unnamed sins. According to a legend of the early 2000s Kitezh-grad (the Kitezh-city, now no longer having anything in common with the virgin-city) was located exactly in the Tver region, on the bank of the Mologa river in the Maksatikhinsky district. However, by now, after the death of its author, this legend has ceased to be relevant and is found only in the documents of the 2000s. In contrast with the Tver Kitezh, the phrase the Tver Atlantis has recently become more and more stable in the Tver region as a tourist brand. This concept is applied to the cities that were flooded during the construction of hydroelectric power stations on the Volga river: Korcheva, Kalyazin, the bell tower of which spawned a number of legends, and Vesyegonsk. The Tver “Atlantis” was no harlot, and died not for its sins, but on the orders of the Soviet government. Therefore, the national consciousness confers to the submerged places the qualities of sanctity and purity. The Tver Kitezh is not the virgin-Kitezh, and it perishes for its sins, while the Tver Atlantis is not the harlot-Atlantis, and the stories of the flooded cities contain no hints of their sinfulness; on the contrary, emphasis is made on their holiness and righteousness. We cannot say that invariant mythological models have been forgotten, but they are working in the opposite direction. This change can be explained by the fact that the relocation of residents and the flooding of cities did not take place “by God’s will”, but on the decision of the worldly authority, and that their residents did not view those facts as a punishment for their sins. The way of thinking remains mythological, even though people are not aware of the fact.","PeriodicalId":41255,"journal":{"name":"Vestnik Slavianskikh Kultur-Bulletin of Slavic Cultures-Scientific and Informational Journal","volume":"1 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80125988","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Metaphysics of Language Mentality: to the Issue Articulation","authors":"L. A. Maksimenko","doi":"10.37816/2073-9567-2023-67-77-94","DOIUrl":"https://doi.org/10.37816/2073-9567-2023-67-77-94","url":null,"abstract":"The relevance of the present research is determined by the ambiguity of understanding the issue of “one's own-another's” in relation to the boundaries of the world defined by the native language. Suppose that “any language can be learned in such a way” that we will not need translation and will be able to “think in this language” [7, p. 448]. However, will it be the same as in Russian? Is it possible to master a foreign language by making it your own? The paper suggests looking at the “wars of languages” as the idea of Noomachia (deep “war of minds”) and tries to find its traces. The author discovers the grammatical features of the Russian and English languages and interprets them as their own logos structures of languages. They manifest themselves in syntax (chaos vs order), in the way a person speaks the world (statement vs sentence), in the difference between the philosophical limit of possessiveness (“linguistic property vs obedience”) and “grammatical centers” (verb vs noun). They express ontological and philosophical-anthropological and socio-cultural aspects of mental linguistic differences and metaphysically conflicting combinations of Logos of Noomachia. Russian is dominated by Dionysian and Apollonian, in English — Apollonian and Cybelic, which is reflected in the psycho-emotional constitution of Russians and Englishmen and cultural and linguistic norms. English is the “language of time”, Russian is the “language of space”. Russian language and mentality are qualitative, English is quantitative. Language “carries” some, others are its “carriers”. English reduces being to existing material things, Russian — breaks through to the being. The scale of these differences is so great that it allows their interpretation in terms of the speculative hypothesis of Noomachia in relation to the sphere of language.","PeriodicalId":41255,"journal":{"name":"Vestnik Slavianskikh Kultur-Bulletin of Slavic Cultures-Scientific and Informational Journal","volume":"37 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80335973","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Monuments of the Great Patriotic War in Azerbaijan: Conservation Issues and Artistic and Aesthetic Interpretation","authors":"Khazar A. Zeynalov","doi":"10.37816/2073-9567-2023-69-339-355","DOIUrl":"https://doi.org/10.37816/2073-9567-2023-69-339-355","url":null,"abstract":"The paper addresses the topic of monuments and memorials of the Great Patriotic War located in Azerbaijan. The author notes that a large number of memorials dedicated to the memory of fallen compatriots — heroes of the Second World War are concentrated in the cities and towns of the republic. Most of these monuments were erected in the 70s of the past century, especially on the eve of the celebration of the 30th anniversary of the great victory over fascism. Today, like many years ago, these monuments are in good condition, as local authorities are taking care of them. Almost all of them were restored during the years of independence and acquired new artistic and aesthetic qualities. The research deals with memorial complexes, monuments and obelisks located in large cities and regions of Azerbaijan — in Ganja, Sumgait, Lankaran, in Gazakh, Barda, Oguz and other regions. Analyzing these monuments, the author comes to the conclusion that most of them are characterized by the originality of the creative concept, expressiveness and dynamics of the pictorial language, a successful combination of the artistic significance of the compositional solution with its ideological and moral content. Many of them are the best ac39hievements of the monumental fine arts of Azerbaijan to this day.","PeriodicalId":41255,"journal":{"name":"Vestnik Slavianskikh Kultur-Bulletin of Slavic Cultures-Scientific and Informational Journal","volume":"33 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135710642","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Invisible Links of the ‘Estate Overtext’","authors":"Olga A. Bogdanova","doi":"10.37816/2073-9567-2023-69-224-236","DOIUrl":"https://doi.org/10.37816/2073-9567-2023-69-224-236","url":null,"abstract":"The paper explores theoretical and methodological direction in the research of the literary estate and dacha of the 20–21 centuries and examines one of the issues of their scientific thesaurus — the ratio of the categories “estate text” and “estate overtext”. The definition of the “estate text”, introduced into scientific circulation by V. G. Shchukin in the 1990s, is considered by analogy with the “Petersburg text” by V. N. Toporov, which is based on the text-forming myth about Peter I and St. Petersburg. Despite of the V. G. Shchukin's statement about the obligatory presence of the elegiac-idyllic myth of the “noble nest” in the basis of the “estate text” of Russian literature, in the scientific literary practice of the turn of the 21th century, all works developing an estate theme, without exception, including those opposing the myth began to be interpreted as an “estate text”. Soon the concept of “estate overtext” was introduced, combining topics and mythopoetics into a single series of works about the estate of the 18–21 centuries. The actual synonymy of the terms “estate text” and “estate overtext” generated the question of the redundancy of the latter. However, the study suggests to preserve this term by filling it with semantics relevant to the new quality of the “estate” literature of the 20 and the beginning of the 21th century, referring either to a reformatted in new socio-cultural conditions, or to an absent estate. The categories of “estate habitus”, “estateness” and “crypto-estate mythology” become the tools for analyzing of the “estate overtext” in its new understanding.","PeriodicalId":41255,"journal":{"name":"Vestnik Slavianskikh Kultur-Bulletin of Slavic Cultures-Scientific and Informational Journal","volume":"50 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135710648","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}