Hitit Universitesi Ilahiyat Fakultesi Dergisi-Journal of Divinity Faculty of Hitit University最新文献

{"title":"Izutsu’nun Kur’ân'daki Ahlâki Kavramlara İlişkin Görüşlerinin Din Eğitimi Açısından Analizi","authors":"Ramazan Diler","doi":"10.14395/hititilahiyat.662512","DOIUrl":"https://doi.org/10.14395/hititilahiyat.662512","url":null,"abstract":" Abstract Toshihiko Izutsu is an orientalist scientist who studied on several religions. He also produced important works about Islam and the Qur'an. In this article, Izutsu’s works Ethico and Religious Concepts in the Qur'an and Allah and Man in the Qur'an are examined. The methodology he uses in his studies is semantic, he explains the methodology he adopted in his studies and adheres to it. Semantics can be briefly expressed as meaning scholarship. He tries to explain with the examples how the moral concepts in the Qur'an have changed with the Qur'an. There is also an educational reality of the moral concepts that Izutsu emphasizes in his work. In this respect, analyzing the texts that focuses on the Qur'an-moral relation from an educational perspective can have significant results. The works of Izutsu are considered important in terms of understanding the Qur'an-moral and Qur'an-education relationship. Therefore, the study is expected to make an important contribution to moral educators. The main problem of the study is understanding how Izutsu established the Qur'an-moral relationship. The questions sought in the study are: What are the themes emerging in the Qur'an-moral relationship in the works of Izutsu? How the themes emerging in the Qur'an-moral relationship can be evaluated educationally? In this research, content analysis is used as a method. Content analysis is a method used to understand and analyze a content. Some of the results Izutsu has achieved in his work are as follows: The Quran has seriously influenced the moral traditions of the Arabs. The Quran has redefined many traditional moral concepts used by arabic society. The Quran engaged these concepts to a universal principle. The most focal word in the Quran is Allah. In this respect, the basic concept that dominates moral concepts is Allah. Izutsu's moral concept analysis and his views on moral or value education were evaluated. Keywords: Religious Education, Morality, Value, Moral Education, Izutsu. Summary Toshihiko Izutsu is a Japanese orientalist scientist who has many studies on living religions. He produced important works especially about Islam and his holy book, Qur'an. In this article, Izutsu’s works Ethico and Religious Concepts in the Qur'an and Allah and Man in the Qur'an are examined. It can be seen that the author explains his methodology, ensures the integrity of the subject and prevents misunderstandings, and remains true to his methodology until the end of his studies. The methodology used by Izutsu in his works is semantic. Semantics can be briefly expressed as meaning scholarship . In line with the principles of semantic science, the researcher examines, analyzes and makes some evaluations on the moral concepts in the Qur'an. He tries to explain how some of the basic concepts related to morality in the ancient tradition of the Arabs had changed and improved over time with the Qur'an's verses. It can be said that semantic science facilitates the work of th","PeriodicalId":40974,"journal":{"name":"Hitit Universitesi Ilahiyat Fakultesi Dergisi-Journal of Divinity Faculty of Hitit University","volume":"22 1","pages":"207-244"},"PeriodicalIF":0.1,"publicationDate":"2020-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89145162","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Millî tarihin yeniden inşa sürecinde sabitler ve değişkenler: Bağımsızlık öncesi ve sonrası Azerbaycan tarihçiliğinde Osmanlı imajı (tarih ders kitapları çerçevesinde)","authors":"Elnura Azizova","doi":"10.14395/hititilahiyat.551181","DOIUrl":"https://doi.org/10.14395/hititilahiyat.551181","url":null,"abstract":"Being one of the most influential areas having great influence on the development of historiography, especially in the last two centuries, national history writing has been the most effective means of creating political and cultural identity beyond recording of the vital events of the political, social and cultural life of the nations. During the last century national historiography in Azerbaijan has experienced ideologically, politically and culturally three different stages of its history: Azerbaijan Democratic Republic (1918-1920), Azerbaijan Soviet Socialist Republic (1920-1991) and Azerbaijan Republic (1991-). 71 years of Soviet and 28 years of the post-soviet period are the periodic limits of this research. Similarly to other nations, history of Azerbaijani Turks has been developed through the military, political, economic, social and cultural interaction with other nations. In this context, in terms of national historiography of Azerbaijan, Turkey was one of historically important figures that cannot be compared with other states. Taking into account its earlier and later stages as Seljuks and the Republic of Turkey, the Ottoman Empire took part within the history of Azerbaijan. The main purpose of this investigation is to determine the perception of the Ottomans in Azerbaijani historiography and to analyze the continuity and changes between these two periods of the national historiography. The relevant data from the history textbooks which were, and still are standard and compulsory by the Ministry of Education in schools of Azerbaijan in both the soviet and post-soviet periods will be evaluated qualitatively by applying content analysis method. Key Words: Turkish History, National Historiography, History Textbooks, Ottomans, Turkey, Azerbaijan Summary During the Soviet period, the Ottoman Empire was introduced as “occupying state” for Azerbaijan according to the policy of Soviet historiography. This image of the Ottomans has changed throughout the rereading process of the history after Azerbaijan gained its independency and the approaches that led to significant changes in the Ottoman perception were put forward. In the Soviet period history textbooks, the Ottoman Empire is mentioned as a foreigner who occupied the territory of Azerbaijan. The Ottomans, who occupied large lands in Europe, Asia and Africa, is the most fearful dream of Azerbaijan in the region, especially during the 16-17th centuries. The Ottoman-Safavids relations, which worsened in the Battle of Chaldiran, provided a good excuse for the occupation, and the Ottomans carried out invasion marches on the territory of Azerbaijan. During these marches the Ottomans murdered and enslaved tens of thousands of people, oppressed and persecuted Shiites and Christians, bankrupted the people because of heavy taxes, took to Turkey many scholars and craftsmen. As a result, the Ottomans became the most damaging state from which Azerbaijan suffered in political, economic and cultural term","PeriodicalId":40974,"journal":{"name":"Hitit Universitesi Ilahiyat Fakultesi Dergisi-Journal of Divinity Faculty of Hitit University","volume":"50 1","pages":"637-670"},"PeriodicalIF":0.1,"publicationDate":"2019-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73618495","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"İslam Psikolojisinde Gelenekler, Paradigmalar ve Temel Kavramlar","authors":"R. Skinner, Nevzat Gencer","doi":"10.14395/hititilahiyat.582958","DOIUrl":"https://doi.org/10.14395/hititilahiyat.582958","url":null,"abstract":"Psikolojinin kavramsal araclari, psikoterapistlerin hastalarinda ve kendi iclerinde gozlemledikleri olgularin karmasikligini aciklamanin yani sira tedavinin sonucunu da ongormeyi amaclamaktadir. Dogal olarak, Musluman psikologlar, ticaretinin kavramsal araclarinda ve Islam psikolojisinde yazilan seylerde tatmin arayisi icerisine girdiler- ozellikle de kulturler arasi gecersiz olan veya Islami ilkelerle celisen Bati Psikolojisinden suzerek ayrilma geregini ileri surerek Bati psikolojisini Islami bir bakis acisiyla elestiren Badri (Musluman psikologlarin ikilemi, MWH Londra, Londra, 1979) tarafindan yazilanlarda. Bu yazida Badri’nin (1979) yaklasiminin bir uzantisini savunuyorum ve geleneksel Islam dusuncesinden turetilmis benligin calisma modelini sunuyorum. Ilkel ve eksik olmasina ragmen bu modelin, bir klinisyen olarak algilarimi bilgim dâhilindeki diger herhangi bir psikolojik modelden daha iyi anladigina inaniyorum.","PeriodicalId":40974,"journal":{"name":"Hitit Universitesi Ilahiyat Fakultesi Dergisi-Journal of Divinity Faculty of Hitit University","volume":"09 1","pages":"671-684"},"PeriodicalIF":0.1,"publicationDate":"2019-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88268235","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Tefsir, Siyer, Tarih ve Kur'ân'ın Kaynaklığı Üzerine","authors":"Selim Türcan","doi":"10.14395/hititilahiyat.568957","DOIUrl":"https://doi.org/10.14395/hititilahiyat.568957","url":null,"abstract":"Islam’in erken donemine iliskin calismalar, hem referans degeri hem de duygusal anlami nedeniyle Muslumanlar icin cok onemli olagelmistir. Bu bilgilerin guvenilirligi ise bugun de Kur’an’a arz edilerek saglanmaya calisilmaktadir. Kur’an’in kaynakligi hem batililarin hem de Muslumanlarin yaptigi calismalarda Kur’an-siyer-tefsir iliskisi baglaminda yeniden one cikmistir. Batida son yuz elli yillik tarih boyunca Kur’an kronolojisini tespite iliskin gayretler, Kur’an metninden bir tarih kaynagi olarak yararlanmaya yonelik altyapi calismalaridir. Batililardan etkilenseler de Muslumanlar icin kronoloji bilgileri, Kur’an’i anlama gayretlerinin ancak tesrii amacli bir parcasi olmustur. Muslumanlar bu temel perspektife ek paradigmatik bir durusu hâlâ benimseyememistir. Ozellikle literalist modernizmin ve onu takip eden tarihselci yaklasimin tum klasik Islami ilimlerin yerine gecirdigi bir neo-tefsir perspektifi de Muslumanlarin yaptigi her turlu calismayi ayni tesrii dogrultuda etkisi altina almistir. Buna siyer ve tarih calismalari da dâhildir. Dolayisiyla temel bir yenilikten soz edilemez. Bizim Kur’an’in tarihi kaynaklik degerini ortaya cikarmak ve saglikli bilgiler uretmek icin Kur’an nuzul tarihini ve Kur’an kronolojisini tefsir amacli degil, tarih amacli mustakil mesai alanlarina donusturmemiz gerekmektedir. Bunlarin siyer, tefsir, fikih gibi klasik Islami ilimlere faydasi ise oncelikle dikkate almayacagimiz sonraki bir adim olarak gorulmelidir. Kisisel ve toplumsal beklentilerin donusturmedigi kendisi icin uretilmis saglikli bilgi birikimi ancak boyle saglanir.","PeriodicalId":40974,"journal":{"name":"Hitit Universitesi Ilahiyat Fakultesi Dergisi-Journal of Divinity Faculty of Hitit University","volume":"15 1","pages":"609-636"},"PeriodicalIF":0.1,"publicationDate":"2019-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75112428","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"\"Ruûsu’l-Mesâil\" İsimli Eseri Bağlamında Zemahşerî’nin Fıkıhçılığı","authors":"Abdülkadir Tekin","doi":"10.14395/hititilahiyat.569949","DOIUrl":"https://doi.org/10.14395/hititilahiyat.569949","url":null,"abstract":"","PeriodicalId":40974,"journal":{"name":"Hitit Universitesi Ilahiyat Fakultesi Dergisi-Journal of Divinity Faculty of Hitit University","volume":"79 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2019-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75776844","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"John Dewey'in Naturalistik Din Anlayışı","authors":"Ilhami Çitir, Abdulkadir Tanış","doi":"10.14395/hititilahiyat.581966","DOIUrl":"https://doi.org/10.14395/hititilahiyat.581966","url":null,"abstract":"One of the leading figures in pragmatism, John Dewey expresses his views on religion in his A Common Faith . From a naturalistic perspective, he builds his views about religion on the distinction which he has made between religion and religious. The religion refers to a particular body of beliefs or practices of a religion or the institutional structure formed around these beliefs and practices. In contrast, the religious means an attitude that can be adopted towards all human ideal ends in the life. Basically, his view is the rejection of historical religions, institutions or teachings that identify the religious with supernatural, and thus is to liberate the religious elements of experience from encumbrances such beliefs, dogmas which come from historical religions. Therefore, he argues that religious experience should be interpreted within the contingent conditions of the natural world without referring to the supernatural. In this study, Dewey’s claims on religion will be analyzed critically. For this purpose, his views on religion will be presented descriptively in detail and then their value will be discussed. Firstly, we will claim that Dewey cannot be considered as a theist or realist when his views on religion and God are compared with traditional theist and realist approaches. Secondly, although his views cannot be considered in a realist or theist approach, we will argue that he also has not a purely anti-realist or atheist point of view, but rather he adopts a middle way. Summary John Dewey, a prominent figure in pragmatism, makes important claims on religion and God in his A Common Faith . Dewey’s views on the subject is based on the distinction between “religion” as a substantive noun and “religious” as an adjective which points to the quality of experience. According to the distinction, while religion refers to beliefs, practices and institutions, religious designates an attitude that can be adopted towards whole existence, objects and ideal ends. So it is possible to express religious as a modus of experience. Dewey’s basic thesis is to leave aside any religion or institutional structure that bases on supernatural and to evaluate the religious quality of experience within the contingent conditions of the natural world. According to him, when historical religions or institutions are rejected, the value of religious experience will be understood more appropriately since it will liberate from encumbrances such beliefs, doctrines and dogmas which come from historical religions. He argues that the identification of religion with belief in supernatural will inevitably lead to a distinction between religious and secular. When religion is confined in a particular compartment, this leads to the division mind and energy of religious person. As a result, religious believer will not use his energy for social ends and ideals since he gives priority to supernatural. Dewey links the religious quality of experience with its function and asserts t","PeriodicalId":40974,"journal":{"name":"Hitit Universitesi Ilahiyat Fakultesi Dergisi-Journal of Divinity Faculty of Hitit University","volume":"1 1","pages":"337-362"},"PeriodicalIF":0.1,"publicationDate":"2019-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76009831","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"İbâdiyye’nin Erken Dönem Hadis Kaynakları","authors":"Ahmet Özdemir","doi":"10.14395/hititilahiyat.585887","DOIUrl":"https://doi.org/10.14395/hititilahiyat.585887","url":null,"abstract":"Hadis tedvin ve tasnif faaliyeti neticesinde ozellikle hicri ilk dort asirda hadis edebiyatinin en guzel ornek metinleri ortaya cikmis ve bu eserlerin onemli bir kismi gunumuze kadar gelebilmistir. Her ne kadar soz konusu donemde tam olarak bir mezheplesme surecinden soz etmek zor olsa da gunumuze kadar gelebilen hadis kaynaklarinin ekseriyeti, sunni mezheplere muntesip âlimlere aittir. Bununla beraber sunniler kadar olmasa da diger islami firkalarin da hadis rivayetiyle ilgilendigini ve kendilerine ait hadis kaynaklarinin olustugunu ifade etmek gerekir. Hadis rivayeti faaliyetine katilan ve buna bagli olarak kendisine ait hadis mecmualari olan mezheplerden biri de Ibâdiyye’dir. Erken donemden itibaren hadis tedvin ve tasnif faaliyetine katilan Ibâdiyye’nin hadisle ilgili bazi eserleri, gunumuze kadar gelmemis veya kaybolmus olsa Rebi’ b. Habib’in el-Câmiu’s-sahih adli eseri gunumuze kadar gelebilmistir. Ibâdiyye prensip olarak diger islami firkalarin hadis kitaplarini kabul etmekle beraber oncelikli olarak kendi hadis kaynaklarina muracaat etmektedirler. Onlara gore kendi mezhep âlimleri tarafindan telif edilen hadis mecmualari daha sahih ve muteberdir. Bu calismamizda erken donemden itibaren hadis rivayeti ile mesgul olan Ibâdiyye’nin ulasabildigimiz hadis ve sunnetle alakali kaynaklarinin neler oldugu ozellikle kendi kaynaklari referans alinarak tespit edilecektir. Ayrica soz konusu kaynaklar imkân nispetinde rivayet ve dirayet acisindan tanitilacak ve zaman zaman hadis eserleri hakkinda gerekli degerlendirmelerde bulunulacaktir.","PeriodicalId":40974,"journal":{"name":"Hitit Universitesi Ilahiyat Fakultesi Dergisi-Journal of Divinity Faculty of Hitit University","volume":"62 1","pages":"525-556"},"PeriodicalIF":0.1,"publicationDate":"2019-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91064040","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Kutsal Aptallık ve Aptallar Festivali - Orta Çağ’da Bir Dini Festivalin Betimsel Analizi -","authors":"Süleyman Turan","doi":"10.14395/hititilahiyat.542022","DOIUrl":"https://doi.org/10.14395/hititilahiyat.542022","url":null,"abstract":"This article is about a religious festival entitled “The Feast of Fools”. The Feast of Fools was a festival celebrated annually on 1 January for the day of the Circumcision in many parts of Europe, and especially in France. It approximately continued from the end of the eleventh to the end of the sixteenth century. Roots of this festival can be traced to ancient Roman festival, Saturnalia. It is claimed that during this festival priests and clerks wore animal and wild beast masks and women’s clothings, ate black puddings while the celebrant was saying mass, thrown dice at the altar, drank excessively, run and jump through the church, sang obscene and bawdy hymnal songs, and they defaced the words and songs of the liturgy. The feast is shortly characterized by its reversals. As far as we can see, in its excessive form it was never affirmed by Church authorities; on the contrary, it was restricted and regularly forbidden. Eventually it was abrogated in the 16th century. But its traces have been continuing until now and some festivals such Mardi Gras carries and reflects the traces of this festival. Summary  “The Feast of Fools”, which was a religious festival, was celebrated annually on 1st January for the day of the Circumcision in many parts of Europe, especially in France. It took place approximately between the end of the eleventh century and the end of the sixteenth century. It is said that the origin of the Feast of Fools dates back to pre-Christian Rome and the festival named Saturnalia. As it is known, the Roman calendar included a great number of festivals celebrated throughout the year. The Saturnalia, one of the popular Roman festivals or holidays, was originally an agricultural festival held during the winter solstice and was intended especially to honor the god Saturn. During the festival, moral restrictions became less strict and people were free to engage in all forms of celebration and fun. The first surviving notices of the Feast of Fools belong to Paris, Beauvais, and Châlons. Joannes Belethus, the rector of theology in Paris, has the oldest mention dating back to the 11th century. He briefly says that “These are four tripudia, religious dance feasts after Christmas. The feasts belong respectively to the deacons, the priests, the choir-children and the subdeacons, called the Feast of Fools. The common dates for its performance in the different churches in France are the Circumcision, Epiphany or the octave of the Epiphany.” Low-ranking subdeacons were allowed to adopt leadership roles in worship by the Feast of Fools. The choirboys and their “boy bishop” were given similar privileges on the day of the Innocents (28 December). St Paul’s statement to the Corinthians was the basic reference of this thought. Paul, toward the end of a long passage favorably comparing “the foolishness of God” (stultum Dei ) to “the wisdom of the world,” declared, “God chose what is foolish in the world to shame the wise; God chose what is weak in the wo","PeriodicalId":40974,"journal":{"name":"Hitit Universitesi Ilahiyat Fakultesi Dergisi-Journal of Divinity Faculty of Hitit University","volume":"30 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2019-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86610194","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"İslâm İktisâdında Suni Fiyat Artışlarına Karşı Alınan Tedbirler","authors":"Cemil Li̇v","doi":"10.14395/hititilahiyat.571232","DOIUrl":"https://doi.org/10.14395/hititilahiyat.571232","url":null,"abstract":"","PeriodicalId":40974,"journal":{"name":"Hitit Universitesi Ilahiyat Fakultesi Dergisi-Journal of Divinity Faculty of Hitit University","volume":"2005 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2019-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88366857","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"William Alston'da İlâhî Bilginin Doğası ve Zaman","authors":"Abdulkadir Tanış","doi":"10.14395/hititilahiyat.551691","DOIUrl":"https://doi.org/10.14395/hititilahiyat.551691","url":null,"abstract":"Cagdas din felsefesinde ilahi bilginin dogasi konusunda onemli goruslerden biri William P. Alston tarafindan ortaya atilmistir. Sezgisel bilgi anlayisi olarak adlandirabilecegimiz bu bilgi anlayisinin savunulmasinin temel gerekcesi, onun Tanri’nin mukemmelligiyle daha uyumlu olmasidir. Bu bilgi anlayisi, Tanri’nin varlik ve olgulara dair bilgisinin O’nun bu varlik ve olgularin dogrudan farkindaligindan olustugunu iddia eder. Bu bilgi anlayisinin temel vurgusu, arada Tanri’nin kendi zihinsel temsilleri dahi hicbir vasita olmaksizin O’nun her seyi mutlak dogrudan bir farkindalikla bildigidir. Bu yuzden, Tanri’nin bilgisi, dolayli olarak bilme anlamina gelecegi icin inanc veya onerme seklindeki ogeleri icermez. Alston’in ilahi bilginin dogasi konusundaki bu goruslerinin, Tanri-zaman iliskisi konusunda da onemli imalarinin oldugu iddia edilmistir. Buna dayanarak bazi yorumcular sezgisel bilgi anlayisinin Tanri’nin zamansizligini gerektirdigini iddia ederken, bazi yorumcular da tam aksini iddia etmistir. Bu calismada, sezgisel bilgi anlayisinin, Tanri’nin zamansizligi dusuncesiyle daha uyumlu gorunmesine ragmen, onun ilahi bilginin dogasini aciklama konusunda yetersiz oldugu iddia edilecek ve bu iddia icin temel olarak iki gerekce ileri surulecektir. Sezgisel bilgi anlayisi kabul edilirse, ilk olarak, bunun Tanri’nin bilgisinin kapsami konusunda bir sinirlilik yarattigi; ikinci olarak, Tanri ve yaratilmis varliklar arasindaki farkli varlik modunun nasil korunacagi probleminin ortaya ciktigi gosterilmeye calisilacaktir. Bu yuzden, Alston’in savundugu sekliyle sezgisel bilgi anlayisinin ilahi bilginin dogasini aciklama konusunda doyurucu olmadigi soylenecektir.","PeriodicalId":40974,"journal":{"name":"Hitit Universitesi Ilahiyat Fakultesi Dergisi-Journal of Divinity Faculty of Hitit University","volume":"8 1","pages":"439-464"},"PeriodicalIF":0.1,"publicationDate":"2019-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85737237","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}