Plaridel最新文献

筛选
英文 中文
Comparative analysis on the photographic self-presentations of the top Philippine universities in their official websites 菲律宾顶尖大学官网图片自我展示对比分析
IF 0.3
Plaridel Pub Date : 2021-10-01 DOI: 10.52518/2021-13dcgmrd
AARichela L. Dela Cruz, Christian Gopez, Henry Leen Magahis, Analiza D. Resurreccion, F. Demeterio III
{"title":"Comparative analysis on the photographic self-presentations of the top Philippine universities in their official websites","authors":"AARichela L. Dela Cruz, Christian Gopez, Henry Leen Magahis, Analiza D. Resurreccion, F. Demeterio III","doi":"10.52518/2021-13dcgmrd","DOIUrl":"https://doi.org/10.52518/2021-13dcgmrd","url":null,"abstract":"This paper is a visual analysis on photographs that were gathered from the main and secondary pages of the websites of the Philippines’ top four higher educational institutions (HEIs), namely University of the Philippines Diliman (UPD), Ateneo De Manila University (ADMU), De La Salle University (DLSU), and University of Santo Tomas (UST). Specifically, this paper used denotative reading, analysis of visual grammar, and connotative reading on the photographs to ascertain how each of these four Philippine HEIs represented their self-images in contradistinction with each other in terms of their teaching, research, extension, internationalization, campus and facilities, and student life, as well as their overall positioning. This paper was able to establish that UPD has strongest self-representation in teaching, and campus and facilities; ADMU in campus and facilities, and teaching; DLSU in teaching and student life; and UST in student life, and campus and facilities. This paper was also able to establish that UPD has the weakest self-representation in extension and internationalization; ADMU in research and extension; DLSU in extension and internationalization; and UST in research and internationalization. This paper is significant as it is the first publication that analyzes the websites of Philippine HEIs and even of Philippine corporations, while contributing to meager international literature on websites of HEIs and corporations. By looking at individual and collective self-representations of the top Philippine HEIs, this paper aims to gather insights on the status of Philippine higher education including the challenges it faces.","PeriodicalId":40520,"journal":{"name":"Plaridel","volume":"7 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84318668","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Initiating gay relationships in the Philippines: A history of mediatization and place-making 在菲律宾发起同性恋关系:媒介化和场所制造的历史
IF 0.3
Plaridel Pub Date : 2021-10-01 DOI: 10.52518/2021-18solis
R. Solis
{"title":"Initiating gay relationships in the Philippines: A history of mediatization and place-making","authors":"R. Solis","doi":"10.52518/2021-18solis","DOIUrl":"https://doi.org/10.52518/2021-18solis","url":null,"abstract":"Modern communications technologies are seen to have changed the way gay men initiate sexual or romantic relations in the Philippines. Dating websites like PlanetRomeo and mobile applications like Grindr are even said to have caused the “death” of Malate, the gay capital of the Philippines, as these now allow gay men to find partners without having to meet in-person and risk being “outed” in public or censured by heteronormative norms. Given this observation, this paper aimed to explore: How have gay men’s practices of and places for relationship initiation with other men in the Philippines changed over time? A total of 36 informants for this study shared their narratives and traced out the physical spaces and the media ensemble where and through which gay relationship initiation happens. By looking at the communicative practices in these places and media ensemble, the notion of place-making of the physical and virtual spaces for gay meeting was discussed.","PeriodicalId":40520,"journal":{"name":"Plaridel","volume":"19 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81679806","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
YouTube vlogging as access to possibilities: A phenomenological study of an OG Filipino vlogger YouTube视频记录是通往可能性的途径:对OG菲律宾视频博主的现象学研究
IF 0.3
Plaridel Pub Date : 2021-10-01 DOI: 10.52518/2021-17dvesal
M. De Vera
{"title":"YouTube vlogging as access to possibilities: A phenomenological study of an OG Filipino vlogger","authors":"M. De Vera","doi":"10.52518/2021-17dvesal","DOIUrl":"https://doi.org/10.52518/2021-17dvesal","url":null,"abstract":"This qualitative phenomenological study aims to understand and provide contextual explanation on the meaning behind the communicative action of YouTube vlogging as located in the essence of experience of the OG Filipino vlogger voice. The bracketing used is an in-depth interview, and the participant is Lincoln Velasquez, more popularly known as Cong TV, one of the top 10 individual vloggers in the Philippines (his channel having >7 million subscribers), and also one of the earliest to start in 2008, several years before vlogging became commercially lucrative in 2016. The analysis is conducted by coding, categorizing, and interpreting the interview transcript, from which 13 sub-themes emerge. By conceptually connecting the sub-themes, the grand theme of vlogging as access to possibilities is surfaced. Through an initial linkage to Sen’s capability approach, a further theoretical abstraction of the grand theme to vlogging as expansion of capabilities is tentatively proposed.","PeriodicalId":40520,"journal":{"name":"Plaridel","volume":"1 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82319371","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Gender Representation in Cambodian Television Advertisements 柬埔寨电视广告中的性别代表
IF 0.3
Plaridel Pub Date : 2021-10-01 DOI: 10.52518/2021-20prldom
M. Prieler, Vannak Dom
{"title":"Gender Representation in Cambodian Television Advertisements","authors":"M. Prieler, Vannak Dom","doi":"10.52518/2021-20prldom","DOIUrl":"https://doi.org/10.52518/2021-20prldom","url":null,"abstract":"This study analyzes 157 unduplicated Cambodian television advertisements for differences in gender representation. The findings indicate gender differences for several variables, including the degree of dress (more men than women were fully dressed and more women than men were suggestively dressed), the setting (more women than men were at home and more men than women were in the workplace), voiceovers (male voiceovers clearly outnumbered female ones), and product categories (women were featured in advertisements for body care/toiletries/cosmetics/beauty products, and men were in advertisements for alcoholic drinks and automotive/vehicles/transportation/accessories products). Most of these gender differences were expected in the patriarchal society of Cambodia, where there are traditionally strict codes of conduct for men and women. However, some results (equal numerical representation, age) ran counter to most previous research. The potential effects of such representations on audiences are discussed based on social cognitive theory and cultivation theory.","PeriodicalId":40520,"journal":{"name":"Plaridel","volume":"52 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73450078","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Organizing bell hooks’ Frameworks for Interrogating Representations 组织bell hooks的讯问表征框架
IF 0.3
Plaridel Pub Date : 2021-09-02 DOI: 10.52518/2021-10biana
Hazel T. Biana
{"title":"Organizing bell hooks’ Frameworks for Interrogating Representations","authors":"Hazel T. Biana","doi":"10.52518/2021-10biana","DOIUrl":"https://doi.org/10.52518/2021-10biana","url":null,"abstract":"The feminist bell hooks is a staunch critic of sexist, racist, and classist media representations. Despite this, hooks has been called out for being unscholarly and disorganized in her cultural criticism. Through a close reading of hooks’ works, this paper attempts to make sense of and organize her cultural criticism frameworks toward a possible system for a critical discourse analysis. Hooks’ works are taken apart to examine how the parts fit together to understand the order, interventions, and intellectual motivations of her methods. Certain processes by which these frameworks may be used by scholars and critics for interrogating sex, race, class, and other intersectional representations are also discussed.","PeriodicalId":40520,"journal":{"name":"Plaridel","volume":"19 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82548162","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Indonesian Millennials: Building Metrosexual Capitalist Industry through Instagram #cowokmilenial 印尼千禧一代:通过Instagram # cowokmillennial打造都市美男资本主义产业
IF 0.3
Plaridel Pub Date : 2021-09-02 DOI: 10.52518/2021-09pssa
T. Putranto, D. Susilo, Bagong Suyanto, S. Ariadi
{"title":"Indonesian Millennials: Building Metrosexual Capitalist Industry through Instagram #cowokmilenial","authors":"T. Putranto, D. Susilo, Bagong Suyanto, S. Ariadi","doi":"10.52518/2021-09pssa","DOIUrl":"https://doi.org/10.52518/2021-09pssa","url":null,"abstract":"The digital era has changed the human lifestyle of social media use. Social media has become a platform not only to show “who one is” in cyberspace but also a platform for the capitalist industry to promote consumerism. As one of the most popular social media platforms, Instagram is utilized by the capitalist industry to achieve its goals of sales and growth. This study aims to determine how posts from Instagram with the hashtag. #cowokmilenial used by the capitalist industry build a metrosexual side. The researchers employed the qualitative approach with the semiotic method on Instagram through the hashtag #cowokmilenial during 2019. The findings in this study indicate that the capitalist industry constructs the meaning of metrosexual men among Indonesian millennials through skincare products (especially facial care/Rodeos soap) which promise to help them look handsome with a clean, bright, and acne-free face.","PeriodicalId":40520,"journal":{"name":"Plaridel","volume":"16 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74112902","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 3
Manuel L. Quezon and the Filipino women’s suffrage movement of 1937 曼努埃尔·奎松和1937年的菲律宾妇女选举权运动
IF 0.3
Plaridel Pub Date : 2021-09-02 DOI: 10.52518/2021-08valpor
Veronica C. Alporha
{"title":"Manuel L. Quezon and the Filipino women’s suffrage movement of 1937","authors":"Veronica C. Alporha","doi":"10.52518/2021-08valpor","DOIUrl":"https://doi.org/10.52518/2021-08valpor","url":null,"abstract":"Manuel L. Quezon is often credited by historians like Encarnacion Alzona (1937) as a staunch advocate of women’s right to vote. Indeed, the history of the struggle for women’s suffrage often highlights the role that Quezon played in terms of supporting the 1937 plebiscite as the president of the Philippine Commonwealth. Various print media of the period like dailies and magazines depicted him, and consequently, the success of the women’s suffrage movement, in the same light (e.g., Philippine Graphic, Manila Bulletin). However, closer scrutiny of Quezon’s speeches, letters, and biography in relation to other pertinent primary sources would reveal that Quezon was, at best, ambivalent, on the cause of the suffragists. His appreciation of the women’s suffrage’s merits was tied and anchored on certain political gains that he could acquire from it. In contrast to the appreciation of his contemporaries like Rafael Palma, Quezon’s appreciation of the women’s right to vote was based on patronage politics and not on the view that the right to suffrage is a right of women and not a privilege. His support for the cause was aimed at putting himself at the forefront of this landmark legislation and thus the real champions of the cause—the women—at the sidelines","PeriodicalId":40520,"journal":{"name":"Plaridel","volume":"92 5 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83676137","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Dapat, kita: Representations of the Schema of Heteronormativity and the Visibility of Abuse in Domestic Violence 家庭暴力中异性规范图式的表征与虐待的可见性
IF 0.3
Plaridel Pub Date : 2021-09-02 DOI: 10.52518/2021-12lmibao
Ma. Aurora Liwag-Lomibao
{"title":"Dapat, kita: Representations of the Schema of Heteronormativity and the Visibility of Abuse in Domestic Violence","authors":"Ma. Aurora Liwag-Lomibao","doi":"10.52518/2021-12lmibao","DOIUrl":"https://doi.org/10.52518/2021-12lmibao","url":null,"abstract":"Barangay Violence Against Women (VAW) Desk officers are the frontliners in the provision of services to a victim/survivor of domestic violence. They are the first persons that a woman encounters, and they determine whether her truth claim identifies her as domestic violence case, thereby enabling her to access State-provided services and interventions. Thus, it is important to inquire into the Desk officers’ worldviews and beliefs, also called schemas, and how these influence the ways they communicate and interact with the victim/survivors they encounter daily in their work. Guided by gender schema theory, this study examines the drawings of the VAW Desk officers—and the ecology of images that accompany these drawings—to delve into their cognitive constructions of the gendered nature of domestic violence. Two dominant schemas emerge from this examination: the schema of heteronormativity (dapat), and the schema of the necessary visibility of domestic violence (kita). These schemas govern the Desk officers’ everyday judgments and decision making, and inform the ways they communicate with domestic violence victim/survivors.","PeriodicalId":40520,"journal":{"name":"Plaridel","volume":"8 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83087945","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
All Hail, the Baklang Kanal!: Subversive frivolity in two Filipino influencers 巴克朗运河万岁!:两位菲律宾影响者的颠覆性轻浮
IF 0.3
Plaridel Pub Date : 2021-09-02 DOI: 10.52518/2021-11cabben
Samuel Cabbuag, C. Benitez
{"title":"All Hail, the Baklang Kanal!: Subversive frivolity in two Filipino influencers","authors":"Samuel Cabbuag, C. Benitez","doi":"10.52518/2021-11cabben","DOIUrl":"https://doi.org/10.52518/2021-11cabben","url":null,"abstract":"In November 2020, in a now-deleted tweet, twelve queer Filipino influencers on Twitter were branded as “baklang kanal,” for their noted expressions of dissent against the Rodrigo Duterte regime. Soon after, an online debate ensued: among these twelve influencers, who are the most rightful to be considered as baklang kanal ? While the term as commonly used now in Twitter is understood to refer to “gay individuals who are unapologetically outspoken about their views” (Vilog, 2020a), this paper intuits baklang kanal as a means to symbolically negotiate with the audience, toward construction of a seeming authenticity that is crucial for the establishment, maintenance, and expansion of their influencer status—what can be nominated as subversive frivolity, or the “generative power…arising from (populist) discursive framing as marginal, inconsequential, and unproductive” (Abidin, 2016, p. 2). We explore such harnessing of baklang kanal as generative power through a case study of two social media influencers, namely Pipay (@pipaykipayy) and Sassa Gurl (@Itssassagurl), exemplary not only for their large followings, but as well as their inclusion in the inaugural Bardy’s, a parodic people’s choice award facilitated over Twitter, for the Cannes’al (i.e., “kanal”) category.","PeriodicalId":40520,"journal":{"name":"Plaridel","volume":"35 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88858596","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Performing Darna: The Role of Entertainment Press in Spectacularizing Darna Actresses 表演达纳:娱乐新闻在达纳女演员表演中的作用
IF 0.3
Plaridel Pub Date : 2021-09-02 DOI: 10.52518/2020-09brllon
Cherish Aileen A. Brillon
{"title":"Performing Darna: The Role of Entertainment Press in Spectacularizing Darna Actresses","authors":"Cherish Aileen A. Brillon","doi":"10.52518/2020-09brllon","DOIUrl":"https://doi.org/10.52518/2020-09brllon","url":null,"abstract":"This paper looks at the actresses who portrayed Darna and how they are presented as spectacles in the entertainment articles that promote the film and television adaptations. This frame of inquiry comes from the notion that the visual aesthetics of Darna in komiks is largely informed by the superhero genre’s dependence on spectacle as shown in the superhero’s feats of greatness and in her actions and movements which are all larger than life and extraordinary. If this is the case for Darna in print, then how about the actresses tasked with performing her in the movies and television series? How are their bodies being turned into a spectacle in promotional materials in order to conform to the needs of the capital (entertainment industry)? In using the spectacle of the body as framework, the paper also draws on the star system and the role of producers of text in the creation of Darna as we know her today. The aim is to reveal how female bodies were made part of the construction of Darna’s image outside of its fictional universe which results in a discourse that highlights the body of the celebrities rather than Darna’s continuing relevance as a Filipino icon. This sets aside her representational power to embody the struggle and demand of Filipinos for justice and a better life as audience’s attention is diverted towards how these actresses prepared their bodies to perform Darna.","PeriodicalId":40520,"journal":{"name":"Plaridel","volume":"4 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88653857","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
相关产品
×
本文献相关产品
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信