Narrative Culture最新文献_第7页

Narrating Migration Politics in Veneto, Northern Italy 讲述意大利北部威尼托的移民政治

Narrative Culture Pub Date : 2020-01-02 DOI: 10.13110/NARRCULT.6.1.0044

S. Perrino

引用次数: 6

Moʻolelo as Resistance: The Kaona of "Kahalaopuna" in a Colonized Environment 莫作为抵抗者：殖民环境中的“Kahalaopuna”Kaona

Narrative Culture Pub Date : 2020-01-02 DOI: 10.13110/NARRCULT.6.2.0229

J. U. Hopkins

引用次数: 1

Narratives of “Welcome Culture”: The Cultural Politics of Voluntary Aid for Refugees “欢迎文化”叙事:难民志愿援助的文化政治

Narrative Culture Pub Date : 2020-01-02 DOI: 10.13110/NARRCULT.6.1.0019

Ove Sutter

引用次数: 6

Full Texts, Split Moons, Eclipsed Narratives: The Literary History of a Cosmological Miracle 全文，分裂的月亮，黯然失色的叙事:一个宇宙奇迹的文学史

Narrative Culture Pub Date : 2020-01-02 DOI: 10.13110/NARRCULT.5.2.0141

H. Abdulsater

{"title":"Full Texts, Split Moons, Eclipsed Narratives: The Literary History of a Cosmological Miracle","authors":"H. Abdulsater","doi":"10.13110/NARRCULT.5.2.0141","DOIUrl":"https://doi.org/10.13110/NARRCULT.5.2.0141","url":null,"abstract":"Abstract:Using techniques of form criticism and discourse analysis, this article aims at developing a better understanding of the famous Quranic verses (Q 54:1–2) on the splitting of the moon, traditionally understood as a miracle of Muhammad. It examines the vast body of biographical traditions and reports and investigates the contributions of Muslim theologians, exegetes, and philosophers. Analysis reveals that this miracle has a rich literary history traceable to an early oral reception of two parallel interpretations of the Quranic text. One was refined through narrative reception and entered the prevalent popular lore and the normative theological depiction of history. A separate section is dedicated to analyzing a single tradition that grew to become an exemplary folktale expressing the communal sectarian sentiments of the transmitters. However, a closer look into pre-Islamic poetry, classical Arabic lexicons, Quranic rhetoric, the Jewish and Christian milieus, and anthropological information provides a deeper insight into the cultural context of the text. It seeks to understand the rather complicated origins of the whole theological-narrative construct. In conclusion, the article proposes a specific reading of the historical origin of these verses, one that predates the hegemony of miraculous interpretation, without committing to a mutually exclusive reading of the possibilities of such origin.","PeriodicalId":40483,"journal":{"name":"Narrative Culture","volume":"5 1","pages":"141 - 186"},"PeriodicalIF":0.0,"publicationDate":"2020-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42580165","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Camera Obscura and Zoetrope: Tarsem and Magic/Reality in Transcultural Fairy-Tale Film 摄影机的朦胧与比喻：跨文化童话电影中的Tarsem与魔幻/现实

Narrative Culture Pub Date : 2020-01-02 DOI: 10.13110/NARRCULT.6.2.0119

Pauline Greenhill

引用次数: 1

Disney's Moana, the Colonial Screenplay, and Indigenous Labor Extraction in Hollywood Fantasy Films 迪士尼的《莫阿纳》、殖民地剧本和好莱坞奇幻电影中的土著劳工提取

Narrative Culture Pub Date : 2020-01-02 DOI: 10.13110/NARRCULT.6.2.0188

Ida Yoshinaga

引用次数: 9

Revolutionary America from Concord and Lexington to Ferguson: Folk Transmediation of Historical Storytelling 从康科德、列克星敦到弗格森的革命美国：历史故事的民间中介

Narrative Culture Pub Date : 2020-01-02 DOI: 10.13110/NARRCULT.6.2.0140

A. Kustritz

引用次数: 1

Making Sense of Karāmāt: Narratives about the Prediction of Sufferings in the Chinese Jahriyyah Sufi Order 解读Karāmāt:关于中国苏菲派苦难预言的叙事

Narrative Culture Pub Date : 2020-01-02 DOI: 10.13110/NARRCULT.5.2.0236

Yuan Zhao

引用次数: 0

A Mirror for Princesses: Mūnis-nāma, A Twelfth-Century Collection of Persian Tales Corresponding to the Ottoman Turkish Tales of the Faraj baʿd al-shidda 公主之镜：Múnis-nāma，12世纪波斯故事集，与奥斯曼土耳其的Faraj baʿd al-shidda故事相对应

Narrative Culture Pub Date : 2020-01-02 DOI: 10.13110/NARRCULT.5.1.0121

N. Askari

{"title":"A Mirror for Princesses: Mūnis-nāma, A Twelfth-Century Collection of Persian Tales Corresponding to the Ottoman Turkish Tales of the Faraj baʿd al-shidda","authors":"N. Askari","doi":"10.13110/NARRCULT.5.1.0121","DOIUrl":"https://doi.org/10.13110/NARRCULT.5.1.0121","url":null,"abstract":"Abstract:The article draws attention to the significance of a sixteenth-century (?) Persian manuscript titled Mūnis-nāma, which contains thirty-one popular tales from the late twelfth century. Most of the tales correspond to the fourteenth–fifteenth-century Ottoman Turkish tales of Faraj baʿd al-shidda, which were adapted into French as Les Mille et un jours in the early eighteenth century. Although the existence of a Persian precursor to these tales was already hypothesized, the corresponding Persian equivalents were hitherto only found in much later works (commonly known as Jāmiʿ al-ḥikāyāt) dating from the seventeenth to the nineteenth centuries. Predating the Ottoman Turkish works by some 200 years, the Mūnis-nāma provides an extremely valuable source for studying the historical development and transmission of specific tales from one language and culture to another. The Mūnis-nāma also contains works that can be classified as elite literature, such as advisory literature for rulers and courtiers and Sufi allegorical texts. The combination of popular and elite literature in the Mūnis-nāma blurs the traditional lines between the two realms in Persian literature and provides an excellent source for the study of elite and popular literature as parts of a larger whole. Furthermore, thanks to the compiler's detailed introduction, we know that the intended audience of the Mūnis-nāma were the female members of a royal court. A thorough examination of this work in view of its intended audience will contribute to the current scholarship on advisory literature for rulers and courtiers.","PeriodicalId":40483,"journal":{"name":"Narrative Culture","volume":"5 1","pages":"121 - 140"},"PeriodicalIF":0.0,"publicationDate":"2020-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47424771","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

The Fag End of Fāgogo 法格语的终结

Narrative Culture Pub Date : 2020-01-02 DOI: 10.13110/NARRCULT.6.2.0216

D. Mcmullin

引用次数: 1