A Mirror for Princesses: Mūnis-nāma, A Twelfth-Century Collection of Persian Tales Corresponding to the Ottoman Turkish Tales of the Faraj baʿd al-shidda
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引用次数: 1
Abstract
Abstract:The article draws attention to the significance of a sixteenth-century (?) Persian manuscript titled Mūnis-nāma, which contains thirty-one popular tales from the late twelfth century. Most of the tales correspond to the fourteenth–fifteenth-century Ottoman Turkish tales of Faraj baʿd al-shidda, which were adapted into French as Les Mille et un jours in the early eighteenth century. Although the existence of a Persian precursor to these tales was already hypothesized, the corresponding Persian equivalents were hitherto only found in much later works (commonly known as Jāmiʿ al-ḥikāyāt) dating from the seventeenth to the nineteenth centuries. Predating the Ottoman Turkish works by some 200 years, the Mūnis-nāma provides an extremely valuable source for studying the historical development and transmission of specific tales from one language and culture to another. The Mūnis-nāma also contains works that can be classified as elite literature, such as advisory literature for rulers and courtiers and Sufi allegorical texts. The combination of popular and elite literature in the Mūnis-nāma blurs the traditional lines between the two realms in Persian literature and provides an excellent source for the study of elite and popular literature as parts of a larger whole. Furthermore, thanks to the compiler's detailed introduction, we know that the intended audience of the Mūnis-nāma were the female members of a royal court. A thorough examination of this work in view of its intended audience will contribute to the current scholarship on advisory literature for rulers and courtiers.
摘要:这篇文章引起了人们对十六世纪波斯手稿《Múnis-nāma》的关注,该手稿包含了三十一个十二世纪末的流行故事。大多数故事都与十四至十五世纪奥斯曼土耳其的Faraj baʿd al-shidda故事相对应,这些故事在十八世纪初被改编成法语《Les Mille et un jours》。尽管这些故事的波斯先驱已经被假设存在,但迄今为止,只有在更晚的作品中才发现相应的波斯对等物(通常被称为Jāmiʿal-ḥikāyāt)。《Múnis-nāma》比奥斯曼土耳其的作品早了大约200年,为研究特定故事从一种语言和文化到另一种语言的历史发展和传播提供了极其宝贵的来源。《Múnis-nāma》也包含可以归类为精英文学的作品,如统治者和朝臣的咨询文学和苏菲寓言文本。在Múnis-nāma中,大众文学和精英文学的结合模糊了波斯文学中这两个领域之间的传统界限,并为将精英文学和大众文学作为一个更大整体的一部分进行研究提供了极好的来源。此外,由于编者的详细介绍,我们知道《Múnis-nāma》的预定受众是皇家宫廷的女性成员。从读者的角度对这部作品进行彻底的研究,将有助于当前统治者和朝臣咨询文献的学术研究。
期刊介绍:
Narrative Culture is a new journal that conceptualizes narration as a broad and pervasive human practice, warranting a holistic perspective that grasps the place of narrative comparatively across time and space. The journal invites contributions that document, discuss and theorize narrative culture, and offers a platform that integrates approaches spread across various disciplines. The field of narrative culture thus outlined is defined by a large variety of forms of popular narratives, including not only oral and written texts, but also narratives in images, three-dimensional art, customs, rituals, drama, dance, music, and so forth. Narrative Culture is peer-reviewed and international as well as interdisciplinary in orientation.