H-ermes-Journal of Communication最新文献_第9页

L'urlo dei media. La paura, il terrore e la nascita dei mezzi di comunicazione nel Novecento = Media' scream. Fear and terror of the birth of media in the Twentieth Century 媒体的呐喊。20世纪的恐惧、恐惧和媒体的出现=媒体的尖叫。20世纪媒体诞生的恐惧和恐怖

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H-ermes-Journal of Communication Pub Date : 2018-06-29 DOI: 10.1285/i22840753n12p17

Paolo Bory

引用次数: 0

Il welfare come bene comune: estrazione di valore, prospettive di finanziarizzazione e autodifesa della società = Welfare services as commons: value extraction, perspectives of financialization and self-defence of society 作为共有物的福利服务：价值提取、金融化视角与社会自卫

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H-ermes-Journal of Communication Pub Date : 2018-05-03 DOI: 10.1285/I22840753N11P29

Federica Rucco

{"title":"Il welfare come bene comune: estrazione di valore, prospettive di finanziarizzazione e autodifesa della società = Welfare services as commons: value extraction, perspectives of financialization and self-defence of society","authors":"Federica Rucco","doi":"10.1285/I22840753N11P29","DOIUrl":"https://doi.org/10.1285/I22840753N11P29","url":null,"abstract":"Welfare services as commons: value extraction, perspectives of financialization and self-defence of society. This paper seeks to integrate the economic and legal concept of \"commons\", to propose an interpretation of welfare services as common goods. Only by recovering a conception of welfare as a common good, in fact, it is possible to set aside its further marketization. After describing the value-extraction capacity of economic actors in the various service provision models, we describe the last frontier of value extraction from this sector: the advent of “impact investing”, particularly in the form of the Social Impact Bond. The theme of financialization of the economy has been explored from various perspectives in recent years, but little is still said about the financialization of the welfare. The spread of forms of impact investing – alongside the phenomena of household consumption of advanced financial products (financialization of daily life) – can accelerate the shift from an universalistic public-funded welfare to a particularistic, extremely marketized one. In this scenario the no-profit sector is called upon to play an important role as an innovative service provider. Then, finally we argue that, only the no-profit sector, if supported by an aware and active citizenship, could be the bearer of the deep sense of “welfare as a common good”: if it is not fascinated by the promises of impacts investing, it can constitute the last bastion to defend a truly universalistic and solidaristic welfare.","PeriodicalId":40441,"journal":{"name":"H-ermes-Journal of Communication","volume":"2017 1","pages":"29-40"},"PeriodicalIF":0.1,"publicationDate":"2018-05-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49304073","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Create il silenzio! = Create silence! 创建il silenzio！=创造沉默！

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H-ermes-Journal of Communication Pub Date : 2018-05-03 DOI: 10.1285/I22840753N11P63

E. Gigante

引用次数: 0

Il ruolo dell’educazione per la governance del patrimonio culturale immateriale come bene comune = The role of education in the governance of the intangible cultural heritage as a common good 教育在无形文化遗产治理中作为公共资产的作用=教育在无形文化遗产治理中作为公共资产的作用

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H-ermes-Journal of Communication Pub Date : 2018-05-03 DOI: 10.1285/I22840753N11P93

D. Santis, Stefania Anna

{"title":"Il ruolo dell’educazione per la governance del patrimonio culturale immateriale come bene comune = The role of education in the governance of the intangible cultural heritage as a common good","authors":"D. Santis, Stefania Anna","doi":"10.1285/I22840753N11P93","DOIUrl":"https://doi.org/10.1285/I22840753N11P93","url":null,"abstract":"The role of education in the governance of the intangible cultural heritage as a common good. This contribution reflects upon the most effective form of goverment for the management of intangible cultural heritage as a common good and identifies a way in the local dimension, in a community management of the cultural assets. From an educational point of view, it’s about promoting social relationships, reciprocity, mutual aid and the awareness of citizens of having power and the ability to be actors in the process of management. We come to outline this role of education after making clear the definition of common good and of intangible cultural heritage, and explainig how this can be considered a common good and managed with a model of governance. Through a case of study (the Disciplinary Or.Vi. and the San Vito fair in Ortelle) explored with the analysis of experimental studies and narrative interviews to privileged witnesses, we back up the possibility to apply the Ostrom model to the governance of the intangible cultural heritage.","PeriodicalId":40441,"journal":{"name":"H-ermes-Journal of Communication","volume":"2017 1","pages":"93-110"},"PeriodicalIF":0.1,"publicationDate":"2018-05-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1285/I22840753N11P93","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49087466","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 2

È (im)possibile la repubblica dei beni comuni? Da Kouroukanfouga alle autogestioni locali e ritorno = Is it (im)possible the Republic of Commons? From Kouroukanfouga to local self-government and return 共同财产共和国是可能的吗?从Kouroukanfouga到地方自治和返回= (im)可能的共和?从库鲁坎福加到地方自治和回归

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H-ermes-Journal of Communication Pub Date : 2018-05-03 DOI: 10.1285/i22840753n11p41

M. Carducci

引用次数: 3

Screening: identificazione precoce e prevenzione come bene comune = Screening: early identification and prevention as a common good 筛查:早期发现和预防为共同利益

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H-ermes-Journal of Communication Pub Date : 2018-05-03 DOI: 10.1285/I22840753N11P117

M. Iaia

{"title":"Screening: identificazione precoce e prevenzione come bene comune = Screening: early identification and prevention as a common good","authors":"M. Iaia","doi":"10.1285/I22840753N11P117","DOIUrl":"https://doi.org/10.1285/I22840753N11P117","url":null,"abstract":"Screening: early identification and prevention as a common good. This contribution aims to highlight the importance of the early screening within the learning disabilities as a common good. Specific Learning disabilities (DSAs) are due to a relative impairment of the child's ability to learn in the presence of an adequate intellectual level and in absence of neurological pathologies and sensory deficits, and limit the activities of the child’s everyday life. In the last few years, this issue has considerably increased in Italy. Concerning the Italian language, the prevalence of DSAs ranges between 3% and 4% of the developing population for the Italian language (Consensus Conference, DSAs, ISS 2011). The law 170, October 8th 2010 declares that the school has the task of detecting early suspected DSA cases. Schools represent a common good and therefore it is necessary to think about education as a promoter of equality, inclusion and equality. Screening activities in schools can play a significant role in raising awareness and in staff training, enabling not only an early recognition of DSAs, but also implementing appropriate teaching measures","PeriodicalId":40441,"journal":{"name":"H-ermes-Journal of Communication","volume":"2017 1","pages":"117-128"},"PeriodicalIF":0.1,"publicationDate":"2018-05-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1285/I22840753N11P117","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44042453","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

La plusdotazione a servizio del bene comune. Riflessioni pedagogiche sul modello WICS di Sternberg = Giftedness for common goods. Pedagogical reflectionon the WISC model of Sternberg 为公共利益而增加的捐赠。斯特恩伯格的WICS模型=普通商品的礼物。斯特恩伯格的智慧模型

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H-ermes-Journal of Communication Pub Date : 2018-05-03 DOI: 10.1285/I22840753N11P111

Clarissa Sorrentino

引用次数: 0

Cooperazione, partecipazione, fiducia: i Restorative Circles per la governance dei beni comuni = Cooperation, participation, trust: Restorative Circles in governing common goods 合作、参与、信任:共同财产治理的强制性循环=合作、参与、信托:治理共同财产的强制性循环

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H-ermes-Journal of Communication Pub Date : 2018-05-03 DOI: 10.1285/i22840753n11p129

Evelyn De Simone

{"title":"Cooperazione, partecipazione, fiducia: i Restorative Circles per la governance dei beni comuni = Cooperation, participation, trust: Restorative Circles in governing common goods","authors":"Evelyn De Simone","doi":"10.1285/i22840753n11p129","DOIUrl":"https://doi.org/10.1285/i22840753n11p129","url":null,"abstract":"Cooperation, participation, trust: Restorative Circles in governing common goods. In order to avoid the so-called tragedy of commons, Ostrom proposed an alternative approach to the classical state control vs. privatization dichotomy in governing common goods; it is based on the idea that appropriators can co-operate and safeguard common goods without the control of an external institution. In this perspective, understanding which are the conditions that promote cooperation instead of individualistic behaviors is necessary. Among other variables, trust in other group members is very important in cooperative strategies; when referring to groups involved in decision-making processes, the swift trust is often mentioned: it is a form of trust occurring in temporary structures, which is mostly based on cognitive components and stereotypical expectations, it is very quick but also very fragile. In this paper, the method of Restorative Circles is presented; it is a method of group facilitating, used in USA restorative justice and in neighborhood decision-making groups. It is proposed to use Restorative Circles in the governance of common goods, in order to promote a form of trust quicker than ordinary trust, but stronger than swift trust, because it is based on a deeper knowing of other group members. Restorative Circles could be effective in promoting participation, trust among participants and between participants and local institutions, rendering commons’ governance easier and more efficient","PeriodicalId":40441,"journal":{"name":"H-ermes-Journal of Communication","volume":"2017 1","pages":"129-138"},"PeriodicalIF":0.1,"publicationDate":"2018-05-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1285/i22840753n11p129","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"66353833","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Simmel as a "Hidden King"? On his relations to Egon Friedell and Max Raphael 西梅尔扮演“隐藏的国王”？论他与弗里德尔、拉斐尔的关系

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H-ermes-Journal of Communication Pub Date : 2018-02-19 DOI: 10.1285/I22840753N10P13

Ingo Meyer

{"title":"Simmel as a \"Hidden King\"? On his relations to Egon Friedell and Max Raphael","authors":"Ingo Meyer","doi":"10.1285/I22840753N10P13","DOIUrl":"https://doi.org/10.1285/I22840753N10P13","url":null,"abstract":"Simmel as a \"Hidden King\"? On his relations to Egon Friedell and Max Raphael. Egon Friedell, a Karl Kraus disciple, who wrote his famous \"Kulturgeschichte der Neuzeit\" (1927pp.), DOES what Simmel described as the 'hidden King': every epoch, every era - says Friedell - has its specific idea, concept, fashion, even furniture style. He tries to expose this from late Middle Ages up to World War I, with a enormous knowledge, but he doesn't care about empirical validation, just evidence (like Simmel): instead of having no thesis, he prefers to put out even false ones (like, sometimes, Simmel, too). He read Simmel, but found him, strange enough, as \"hard to understand\". The other case is Max Raphael, art historian and, like Bloch, a Simmel student. Simmel, e.g., managed that he could get in contact with Rodin. Raphael began in \"From Monet to Picasso\", a dissertation Wolfflin refused because being focused on contemporary art, to demand an \"absolute Gestaltung\" (total creation) from any particular piece of art. He obviously learned this 'hidden King' from Simmel's \"Rembrandt\" and overexaggerates it: modern art yet fails, says Raphael, to execute that. Later on, he switched over to Communism, but one still can show that underneath his concept of 'empirical art history' Simmel's ideas on art themselves wound up as a 'hidden King'.","PeriodicalId":40441,"journal":{"name":"H-ermes-Journal of Communication","volume":"2017 1","pages":"13-22"},"PeriodicalIF":0.1,"publicationDate":"2018-02-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1285/I22840753N10P13","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46788385","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

La Santa Muerte: symbole et dévotion envers “la reine des épouvantables” = Santa muerte: symbol and devotion to ""the queen of the dreadful La Santa Muerte:对“可怕女王”的象征和奉献= Santa Muerte:对“可怕女王”的象征和奉献

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H-ermes-Journal of Communication Pub Date : 2018-02-19 DOI: 10.1285/I22840753N10P109

C. González

{"title":"La Santa Muerte: symbole et dévotion envers “la reine des épouvantables” = Santa muerte: symbol and devotion to \"\"the queen of the dreadful","authors":"C. González","doi":"10.1285/I22840753N10P109","DOIUrl":"https://doi.org/10.1285/I22840753N10P109","url":null,"abstract":"Santa muerte: symbol and devotion to \"the queen of the dreadful\". This paper offers an epistemological examination of the devotion of the Santa Muerte. It argues that Death, more than any other phenomenon, is critical to the understanding of all human doings. In that sense, an analysis of religious fervor, as a form of paroxysm, offers a vantage point to scrutinize the rationale of contemporary sociocultural behavior in the West. If the imaginary of the Death plays a major role in all social behavior, then an examination of the Santa Muerte, “la reine des epouvantables” (queen of the appalling) may also shed light on how cultures in general experience a sense of spiritual transcendence. The pregnancy of the symbol is categorical; the Santa Muerte holds the world in one hand and the reaper with the other. The domains of the Santa Muerte are absolute, but at the same time subterranean, occult, and marginal. Following Simmel’s idea of the Hidden King, death is everywhere veiled; studying it is thus a way of discovering the foundations of all behavior. Death is a crucible in which social life is energized, it is the tragic substratum of everything, the original point of attachment from which life emerges. In this article, we will analyze a series of beliefs and rituals that surround the Santa Muerte in Mexico. For this, we present a hagiographic approximation on the so-called Nina Blanca, which we built with the testimonies of journalists, priests and devotees. Then we analyze the nature of its social stigma under the anthropological idea of the hatred of death. And finally, we work in what is called the domestiaction of death, while pointing out that the process of sacralisation of the layman, who is at stake.","PeriodicalId":40441,"journal":{"name":"H-ermes-Journal of Communication","volume":"2017 1","pages":"109-124"},"PeriodicalIF":0.1,"publicationDate":"2018-02-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1285/I22840753N10P109","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44593741","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0