HAGGADAH: Jurnal Teologi dan Pendidikan Kristen最新文献

{"title":"Menerapkan Teologi Kesehatan di Era New Normal","authors":"Eva Nurwiyati, Sinta Kumala Sari","doi":"10.57069/haggadah.v1i2.13","DOIUrl":"https://doi.org/10.57069/haggadah.v1i2.13","url":null,"abstract":"Health is an important matter in human life. The purpose of this research is first, to have a biblical, theological view of health. Second, know what the implementation of theological health is in the era of the new normal. This investigation will use the qualitative descriptive method. Theological health answers a basic human need and gives hope for the sick. God Him self is the source of healing. The theological basis for health can be answered theologically. Wholistically, the bible offers health and healing beginning from the Fall of man in sin, to the stories of the prophets’ lives, and the works of Jesus, to the ministry of the apostles. The application of theological health in the era of the new normal may be carried out by believers, by following the recommendations of the government and its implementation of health protocols. Kesehatan merupakan hal yang penting dalam kehidupan manusia. Penelitian ini bertu-juan untuk mengetahui pandangan teologis alkitabiah terhadap kesehatan, dan menerapkan teologi kesehatan di era new normal saat ini. Dalam penelitian ini menggunakan metode penelitian kualitatif deskriptif. Teologi kesehatan menjawab kebutuhan dasar manusia dan memberikan pengharapan bagi mereka yang sakit. Allah sendirilah yang menjadi sumber kesembuhan.  Dasar teologi kesehatan pun dapat dipertanggungjawabkan secara alkitabiah.  Secara holistik Alkitab menyajikan kesehatan dan kesembuhan mulai dari kejatuhan manusia dari dosa, kisah para nabi, kehidupan dan karya Yesus sampai kepada pelayanan para rasul. Penerapan teologi kesehatan di era new normal bisa dilaksanakan orang percaya dengan mengikuti anjuran pemerintah menerapkan protokol kesehatan.","PeriodicalId":402977,"journal":{"name":"HAGGADAH: Jurnal Teologi dan Pendidikan Kristen","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-03-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128497991","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Aplikasi Amsal 22:6 dalam Pendidikan Keluarga","authors":"Jaya Perkas","doi":"10.57069/haggadah.v2i1.24","DOIUrl":"https://doi.org/10.57069/haggadah.v2i1.24","url":null,"abstract":"This research is an attempt to explain the meaning of the word ‘Train up’ from the book of Proverbs 22:6 and its application in family education. The method that researchers use in writing this article is a qualitative method with an exegetical approach and literature study. The writer specifically exegeses the word ‘Train up’ to find a broader meaning of that word and to find out what the word is used for. After doing this the writer found that the meaning of the word ‘Train up’ was used in ancient times. The word turns out to have the meaning to train, to dedicate, to throttle and to initiate. Furthermore, the meaning of the word can be used and applied in family education. The success of families in educating their children is determined by how far they apply God's word in educating their children. Penelitian ini adalah suatu usaha untuk menjelaskan makna kata didiklah dari kitab Amsal 22:6 dan aplikasinya dalam pendidikan keluarga. Metode yang peneliti gunakan dalam penulisan artikel ini adalah metode kualitatif dengan pendekatan eksegesis dan studi kepustakaan. Penulis khusus melakukan eksegese terhadap kata didiklah untuk menemukan makna kata yang lebih luas dan mencari tahu penggunaan kata tersebut seperti apa.. Setelah melakukan hal tersebut penulis menemukan bahwa makna kata didiklah telah dipergunakan pada masa kuno. Kata tersebut ternyata memiliki arti melatih, mengkhususkan, menghambat dan memprakarsai. Selanjutnya makna kata tersebut dapat digunakan dan diaplikasikan dalam pendidikan Keluarga. Keberhasilan keluarga dalam mendidik anak ditentukan oleh seberapa jauh dia menerapkan firman Tuhan dalam mendidik anaknya.","PeriodicalId":402977,"journal":{"name":"HAGGADAH: Jurnal Teologi dan Pendidikan Kristen","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-03-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134187519","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Analisis tentang Kesembuhan Ilahi terhadap Umat Kristen Menurut Lukas 8:40-56","authors":"Adinia Mendrofa","doi":"10.57069/haggadah.v2i1.25","DOIUrl":"https://doi.org/10.57069/haggadah.v2i1.25","url":null,"abstract":"This analysis is done with the intention to motivate or encourage how divine healing still applies to every believer to experience divine healing. This analysis was done to explore the true intent in Luke 8:40-56 to understand. This analysis is done to answer the problem that occurs to experience the miracles of God so that it no longer has a mindset, that healing can be obtained by believing in other treatments such as believing in the powers of darkness, and using other treatment methods that are considered capable of providing healing. Divine healing is unacceptable because of the distrust of God's miracles and power, where the Bible is only considered a fairy tale so it is not very believed in it. Analisa ini dilakukan dengan maksud untuk memotivasi atau mendorong bagaimana kesembuhan Ilahi itu tetap berlaku bagi setiap orang percaya untuk mengalami kesembuhan Ilahi. Analisa ini dilakukan untuk menggali maksud yang sebenarnya di dalam, Lukas 8:40-56 untuk bisa di mengerti. Analisa ini dilakukan untuk menjawab masalah yang terjadi untuk mengalami mujizat Tuhan sehingga tidak lagi mempunyai pola pikir, bahwa kesembuhan itu bisa didapatkan dengan lebih mempercayai pengobatan yang lain misalnya lebih percaya kepada kuasa-kuasa kegelapan, dan mengunakan cara-cara pengobatan yang lain yang dianggap mampu memberikan kesembuhan. Kesembuhan Ilahi tidak bisa diterima disebabkan ketidak-percayaan akan mujizat dan kuasa Tuhan, dimana Alkitab hanya semata-mata dianggap suatu cerita (dongeng) saja sehingga tidak terlalu diyakini akan hal itu.","PeriodicalId":402977,"journal":{"name":"HAGGADAH: Jurnal Teologi dan Pendidikan Kristen","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-03-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115716092","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Refleksi Alkitab tentang Hukuman Kebiri bagi Pelaku Kejahatan Seksual","authors":"Arieas Chijaya, Simon Simon","doi":"10.57069/haggadah.v1i2.14","DOIUrl":"https://doi.org/10.57069/haggadah.v1i2.14","url":null,"abstract":"The implementation of castration punishment triggered by the government through go-vernment regulations in lieu of law (PERPU) number 1 in 2016 for perpetrators of sexual crimes does indeed cause polemic in the public. Castration is a medical action in the form of removal or cutting of the male testes so that the hormone testosterone produced in the testes is reduced. The method used in this article is a qualitative method with an exegetical approach and literaturestudy. The results of this study found an answer that castration against perpetrators of sexual crimes by cutting off the testes of sexual function organs is not appropriate according to the Scriptures. God forbids castration because it destroys the physical perfection that was perfectly created by Him. Prohibition from God to castrate humans when examined historically, this is conducted by people who do not know God properly. They did this to show their devotion to worshiping other Gods. Even if God accepts the repentance of a castrated person, it does not mean that God approves of these castration practices. Penerapan hukuman kebiri yang dicetuskan oleh pemerintah melalui PERPU nomor 1 tahun 2016 bagi pelaku kejahatan seksual memang menimbulkan polemik di masyarakat umum. Hukuman kebiri atau yang disebut juga kastari adalah tindakan medik berupa pengangkatan atau pemotongan pada testis pria agar hormone testosteron yang diproduksi di testis berkurang. Metode yang peneliti gunakan dalam penulisan artikel ini adalah metode kualitatif dengan pendekatan eksegesis dan studi kepustakaan. Hasil dari penelitian ini didapatkan suatu jawaban, bahwa tindakan mengkebiri pelaku kejahatan seksual dengan cara memotong testis organ fungsi seksualnya tidaklah tepat menurut Alkitab. Allah melarang praktek pengkebirian karena merusak kesempurnaan fisik yang diciptakan-Nya secara sempurna. Larangan Tuhan untuk mengkebiri sesama manusia jika ditelisik historinya,ini dilakukan oleh orang-orang yang tidak mengenal Allah yang benar. Mereka melakukan ini untuk menunjukkan wujud baktinya menyembah ilah-ilah lain. Sekalipun Allah me-nerima pertobatan orang yang dikebiri, bukan berarti menunjukkan kesetujuan Allah pada praktik kebiri ini.","PeriodicalId":402977,"journal":{"name":"HAGGADAH: Jurnal Teologi dan Pendidikan Kristen","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-03-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122648260","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Membangun Keluarga Kristen yang Bahagia Menurut Efesus 5:22-33","authors":"Adinia Mendrofa","doi":"10.57069/haggadah.v1i1.6","DOIUrl":"https://doi.org/10.57069/haggadah.v1i1.6","url":null,"abstract":"Looking at the current family situation which is increasingly complicated with various problems ranging from quarrels, violence, infidelity, separation of the bed, to the case of divorce. So the authors examine the book of Ephesians 5:22-33 about husband and wife in creating a happy family. The solution to the increasingly complex family problems is expected to be by applying what is conveyed by Paul about \"submission and love\" then the Christian family will become a happy family and can be an example for other families in the middle of this world. Because the family is the place or the beginning of the process of human life. The family is the first institution in the life of a child, a place to learn everything and express themselves as social creatures. The family is also the most closely related institution in the socialization process.  As the beginning of the life process of an individual, the family has a very important role in shaping someone's person. The family provides the basis for the formation of behavior, character, morals and education of children. In this case, especially parents, namely father and mother. It is they who educate and shape their children. The family determines what becomes and what an individual will be, whether he will bring good influence or vice versa bad influence in the life of the wider community both the community environment, school environment and also especially the church environment. The Bible also states the same thing that the family is the beginning of human life.Melihat kepada keadaan keluarga masa kini yang semakin rumit dengan berbagai persoalan mulai dari pertengkaran, kekerasan, perselingkungan, pisah ranjang, sampai kepada kasus perceraian. Maka penulis meneliti kitab Efesus 5:22-33 mengenai suami istri dalam menciptakan keluarga yang bahagia. Solusi untuk persoalan keluarga yang semakin rumiat diharapakan dengan mengaplikasikan apa yang disampaikan oleh Paulus tentang “ketundukan dan kasih” maka keluarga Kristen akan menjadi keluarga yang bahagia dan bisa menjadi teladan bagi keluarga-keluarga lainnya di tengah-tengah dunia ini. Sebab keluarga adalah tempat ataupun awal dari proses kehidupan manusia. Keluarga merupakan lembaga pertama dalam kehidupan seorang anak, tempat belajar segala sesuatu dan menyatakan diri sebagai mahluk sosial”. Keluarga juga merupakan lembaga yang paling terkait erat dalam proses sosialisasi seseoran. Sebagai awal dari proses kehidupan seorang individu maka keluarga memiliki peran yang sangat penting dalam membentuk pribadi seseorang itu. Keluarga memberikan dasar pembentukan tingkah laku, watak, moral dan pendidikan anak. Dalam hal ini khususnya orangtua yaitu Ayah dan ibu. Merekalah yang mendidik dan membentuk anak-anak mereka. Keluarga menentukan menjadi apa dan seperti apa seorang individu kelak, apakah ia akan membawa pengaruh yang baik atau sebaliknya pengaruh buruk dalam kehidupan masyarakat yang lebih luas baik itu lingkungan masyarakat, lingkungan sekolah dan","PeriodicalId":402977,"journal":{"name":"HAGGADAH: Jurnal Teologi dan Pendidikan Kristen","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-03-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117213439","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Pengaruh Kelompok Sel terhadap Pertumbuhan Jemaat Gereja Bethel Indonesia Simalingkar B Medan","authors":"Maringan Pahala Siregar","doi":"10.57069/haggadah.v2i1.21","DOIUrl":"https://doi.org/10.57069/haggadah.v2i1.21","url":null,"abstract":"Cell groups are informal systems wholly led by the Holy Spirit. An excellent method to achieve the maximum goal of the consummation of the saints in the work of service (Eph 4:13). Cell groups need to start with serving God, praying and being in unity. This study aims to increase the influence of cell groups on the growth of the conggeration Gereja Bethel Indonesia Simalingkar B Medan. This research method is a quantitative research method, descriptive research type. This study shows that cell groups have a positive effect and are significant on the growth of the conggeration Gereja Bethel Indonesia Simalingkar B Medan. Kelompok sel adalah sistem informal yang secara keseluruhan dipimpin oleh Roh Kudus. Metode yang sangat bagus untuk mencapai tujuan  yang maksimal dari penyempurnaan orang-orang kudus dalam pekerjaan pelayanan (Ef. 4:13). Kelompok sel perlu diawali dengan melayani Tuhan, berdoa dan berada dalam sebuah kesatuan. Penelitian ini bertujuan untuk meningkatkan pengaruh kelompok sel terhadap pertumbuhan jemaat Gereja Bethel Indonesia Simalingkar B Medan. Metode penelitian ini adalah metode penelitian kuantitatif, jenis penelitian deskriptif. Penelitian ini menunjukkan bahwa kelompok sel berpengaruh positif dan signifikan terhadap pertumbuhan jemaat Gereja Bethel Indonesia Simalingkar B Medan.","PeriodicalId":402977,"journal":{"name":"HAGGADAH: Jurnal Teologi dan Pendidikan Kristen","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-03-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129036120","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Implementasi Peranan Roh Kudus dalam Misi Berdasarkan Kisah Para Rasul 1:8","authors":"David Hadi Wibisono","doi":"10.57069/haggadah.v2i2.43","DOIUrl":"https://doi.org/10.57069/haggadah.v2i2.43","url":null,"abstract":"The role of the Holy Spirit in mission is one of the interesting topics to be discussed in scientific work. The growth and development of the church cannot be separated from the role of the Holy Spirit who continues to move the missionaries. However, the problem is how far the implementation of the Holy Spirit's role in the lives of God's servants is. For this reason, this study will be discussed how the tendency of implementing the role of the Holy Spirit in the Mission based on Acts 1:8. This research uses descriptive quantitative methods, it can be concluded that the task given to students is to testify in their own area, as well as in other areas. bear witness to this, as the first part of this verse, says, they, namely the disciples, the apostles, as well as other believers, will receive power, and also the Holy Spirit will be the catalyst, the force that guides and drives the mission. The mission of the church is inspired and confirmed by the manifestations of the work of the Holy Spirit, which brings a new paradigm for evangelists. AbstrakPeran Roh Kudus dalam misi merupakan salah satu topik yang menarik untuk di dibahas dalam karya ilmiah. Pertumbuhan dan perkembangan gereja tidak lepas dari peran Roh Kudus yang terus menggerakan para pelayan misi. Namun yang menjadi pemasalah adalah sejauh mana implementasi peran Roh Kudus dalam kehidupan para hamba Tuhan. untuk itu dalam penelitian ini akan dibahas bagaimanakah kecenderungan implementasi peranan Roh Kudus dalam Misi berdasarkan Kisah Para Rasul 1:8  Penelitian ini menggunakan metode kuantitatif deskritif, dapat disimpulkan bahwa Tugas yang diberikan kepada para murid adalah bersaksi pada daerahnya sendiri, maupun pada daerah lain Untuk dapat menjadi saksi ini, seperti yang dikatakan bagian pertama ayat ini, mereka, yaitu murid-murid, para rasul, maupun orang percaya lainnya, akan menerima kuasa dan juga Roh Kudus menjadi katalis, kekuatan yang membimbing dan mendorong misi. Misi gereja diilhami dan dikukuhkan oleh pernyataan-pernyataan karya Roh Kudus, yang membawa paradigma baru bagi penginjil. ","PeriodicalId":402977,"journal":{"name":"HAGGADAH: Jurnal Teologi dan Pendidikan Kristen","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-10-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117191230","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Tanggung Jawab Umat Tuhan dalam Peningkatan Kesejahteraan Masyarakat: Kajian Biblika Perjanjian Lama","authors":"T. Panjaitan","doi":"10.57069/haggadah.v1i1.9","DOIUrl":"https://doi.org/10.57069/haggadah.v1i1.9","url":null,"abstract":"This research is an attempt to explain that all God's people should understand their responsibility for the welfare of the surrounding community. The author collects data from the Old Testament Bible, coupled with literature studies from books on the responsibility of God's people in improving the welfare of society. In various ways, God has expressed great concern for the poor, the needy and the oppressed. God has arranged for Israel to be an example of paying attention to shared prosperity. Even though this Jewish nation was in the city of exile, God still reminded them to continue to work for the welfare of the city. The command to seek the welfare of the city of Babylon in Jeremiah 29: 7 is considered unusual, but this must be understood as caring for the welfare of the people. So too should the present-day church, be able to function as an agent of social change in directing the morals, character and ethics of the community in accordance with God's will, also understanding its responsibility for the welfare of the surrounding community.Penelitian ini merupakan sebuah usaha untuk menjelaskan bahwa semua umat Tuhan seharusnya memahami tanggung jawabnya atas kesejahteraan masyarakat sekitarnya. Penulis mengumpulkan data dari Alkitab Perjanjian Lama, ditambah dengan studi pustaka dari buku-buku mengenai tanggung jawab umat Tuhan dalam peningkatan kesejahteraan masyarakat. Dalam berbagai cara, Allah telah mengungkapkan perhatian besar bagi orang miskin, yang kekurangan dan tertindas. Allah telah mengatur agar Israel menjadi contoh dalam hal memperhatikan kesejahteraan bersama. Bahkan sekalipun bangsa Yahudi ini dalam kota pembuangan, Allah tetap mengingatkan agar mereka tetap mengusahakan kesejahteraan kota itu. Perintah untuk mengusahakan kesejahteraan kota Babel dalam Yeremia 29:7 dianggap tidak lazim, tetapi ini harus dipahami sebagai kepedulian terhadap kesejahteraan umat.  Demikian jugalah seharusnya gereja masa kini, mampu berfungsi sebagai agen perubahan sosial dalam mengarahkan moral, karakter dan etika masyarakat yang sesuai dengan kehendak Tuhan, juga memahami tanggung jawabnya atas kesejahteraan masyarakat sekitarnya.","PeriodicalId":402977,"journal":{"name":"HAGGADAH: Jurnal Teologi dan Pendidikan Kristen","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-04-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130889684","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}