{"title":"TRADISI PECOTAN DALAM PANDANGAN ILMU SOSIOLOGI DI PAITON PROBOLINGGO","authors":"B. Alwi","doi":"10.35897/MAQASHID.V3I2.436","DOIUrl":"https://doi.org/10.35897/MAQASHID.V3I2.436","url":null,"abstract":"The invite tradition in some areas, including in Karang Anom is very interesting to be discussed, because in addition to the people who organize a walimah event giving invitations, they also include goods in the form of cigarettes / soap in the invitation. This tradition is known as pecotan tradition. It is very interesting to discuss in the repertoire of scholars today. Because pecotan tradition indirectly 'forcing' the recipient to bring a reply in the form of money while attending a walimah event. \u0000Sociolgi view it as a social fact that occurs in society especially coral society Karang Anom, pecotan not just ordinary tradition, but it is inheritance of ancestor which is difficult to be abandoned, although impressed for some people, but on the other side there is high social value that is existence of mutual help helping people around the community.","PeriodicalId":400923,"journal":{"name":"MAQASHID Jurnal Hukum Islam","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-11-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123967978","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"DIMENSI RUANG DAN WAKTU DALAM TAKLIF PUASA AWAL DAN AKHIR RAMADHAN","authors":"Bashori Alwi","doi":"10.35897/maqashid.v2i2.327","DOIUrl":"https://doi.org/10.35897/maqashid.v2i2.327","url":null,"abstract":"Di Indonesia sering sekali terjadi perbedaan waktu pelaksanaan ibadah umat Islam, seperti pelaksanaan puasa bulan Ramadan, hari raya idul fitri, hari raya idul adha dan lain-lain, hal ini dikarenakan umat Islam di Indonesia belum memiliki sebuah kalender Hijriyah yang mapan dan dapat dijadikan acuan bersama. Penetapan awal bulan Qamariyah memang merupakan masalah ijtihadiyah karena tidak adanya satu dalilpun baik dari al-Qur’an maupun as-Sunnah yang menjelaskan secara terperinci mengenai cara atau metode penentapan awal bulan Qamariyah tersebut, sehingga banyak para ulama yang berbeda pendapat dalam menafsirkan cara untuk menetapkan tanggal satu pada bulan Qamariyah. Pun juga hasil perhitungan astronomi yang oleh sebagian ahli dikatakan sebagai sesuatu yang pasti atau qoth’i, juga menuai banyak versi sehingga tidak bisa meyakinkan umat untuk menjadikannya sebagai satu-satunya mentode penetapan. Sehingga hasil penelitian ini menyimpulkan bahwa untuk mewujudkan bersatunya penetapan awal bulan harus ada satu madzhab yang menjadi otoritas yaitu madzhab negara, sebagaimana dalam kaidah ”keputuan hakim (Negara) menghapus perbedaan”.","PeriodicalId":400923,"journal":{"name":"MAQASHID Jurnal Hukum Islam","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125534571","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"TEMATISASI STUDI AL-QUR’AN","authors":"Firman Abdurrahman","doi":"10.35897/maqashid.v2i2.313","DOIUrl":"https://doi.org/10.35897/maqashid.v2i2.313","url":null,"abstract":"The Qur'anic Studies is a study of various knowledge themes and theories that can illustrate the essence of the Qur'an. Because this knowledge is intended to introduce the Qur'an. It's just that the themes are as independent of each other and have no connection with each other, especially if studied by novice readers. According to the author's analysis, the actual themes in it are approaches from various dimensions; from the history, the mechanism of the text, the I'jaz system and the bayan method. These four dimensions are then made as major themes for the classification of all themes in the Qur'an Studies. These four major themes will be the first clue to finding the interrelation between themes, so that novice readers will get a holistic and comprehensive picture of the Qur'an.","PeriodicalId":400923,"journal":{"name":"MAQASHID Jurnal Hukum Islam","volume":"29 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121211572","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"KEDUDUKAN HADIS DALAM PENETAPAN HUKUM","authors":"Fatkhul Wahab","doi":"10.35897/maqashid.v2i2.179","DOIUrl":"https://doi.org/10.35897/maqashid.v2i2.179","url":null,"abstract":"Hadis atau sunnah merupakan segala aktivitas Rasulullah SAW. baik yang berupa perbuatan, ucapan atau diamnya beliau terhadap sesuatu perbuatan yang dilakukan oleh para sahabat. Segala aktivitas yang dilakukan oleh Rasulullah saw, sebagian ulama memandang sebagai suatu perbuatan hukum yang harus diamalkan oleh umatnya. tetapi sebagian ulama lainnya berpendapat bahwa yang mempunyai kaitan hukumlah yang ditetapkan sebagai hukum yang harus diamalkan. Sedangkan yang tidak berkaitan dengan hukum dipandang sebagai perbuatan sunnah. Hadis merupakan sumber hukum Islam kedua setelah Alquran yang dijadikan pegangan atau hujjah bagi umat Islam. Oleh karena itu, hadis menjadi pegangan atau hujjah dalam menetapkan suatu hukum yang tidak ada di dalam nash Alquran. Hadis yang dijadikan sumber hukum, para ulama sepakat memberikan kreteria yang ketat, hal ini karena hadis merupakan pedoman bagi umat Islam untuk menjalani dan melaksanakan perintah-perintah Allah baik yang berhubungan dengan ibadah ritual maupun ibadah sosial. Pengetatan yang dilakukan oleh para ulama ini bermaksud agar terhindar dari hadis-hadis palsu yang bertebaran di masyarakat yang dilakukan oleh orang-orang demi kepentingan dirinya dan golongannya. Karena itu para ulama mengklasifikasikan hadis menjadi tiga macam yaitu : hadis shahih, hadis hasan dan hadis dhaif. Sedangkan dari segi penerimaannya, para ulam membagi hadis menjadi dua yakni hadis mutawatir dan hadis ahad","PeriodicalId":400923,"journal":{"name":"MAQASHID Jurnal Hukum Islam","volume":"144 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-05-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128619121","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Nilai-Nilai Dasar Hak Asasi Manusia dalam Konsep al-Maqâshid al-Syarî‘ah","authors":"Muhammad Hasbulloh Huda","doi":"10.35897/maqashid.v2i1.167","DOIUrl":"https://doi.org/10.35897/maqashid.v2i1.167","url":null,"abstract":"The values ??of human rights are not something new, we can find the values ??of human rights principles in the concept of Maq?shid al-Shar?'ah which is the foundation of the building of Islamic law itself. In this article the author seeks to explore the basic values ??of human rights in Islamic law by focusing on the theories of Maqashid al-Shari'ah. Some of the principal values ??that we can meet include the principle of justice, the principle of guaranteed protection, the principle of respect for rights, the principle of brotherhood, and the principle of freedom.","PeriodicalId":400923,"journal":{"name":"MAQASHID Jurnal Hukum Islam","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126451792","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Aktualisasi Hukum Perceraian Perspektif Pengadilan Agama di Indonesia","authors":"Agus Toni","doi":"10.35897/maqashid.v1i2.130","DOIUrl":"https://doi.org/10.35897/maqashid.v1i2.130","url":null,"abstract":"Islamic law must be understood more broadly in the context of statehood and nationality with all the differences in cultural, sociological and geographical types. This is a form of actualizing the values of Islamic teachings so that they can be accepted by humans as a whole. Maintain the sustainability of Islam itself and take greater benefit. \u0000As in Indonesia, with a different context from the east in various aspects such as geography, culture and social psychology of society, demanding that Islamic law be taught must have an elasticity value by leaving a form of inductive and conservative thinking structure. With a historical and philosophical understanding of Islamic law, it will bring progressive changes to the accommodative Islamic law by lokal people without going through opposition and rejection. \u0000Therefore, Indonesia has codified Indonesian-style Islamic law in the form of the Compilation of Islamic Law (KHI) and Law No. 1 of 1974, which are also used by the Religious Courts to decide cases including divorce. Especially if there is a movement to conduct an extension to the community and socialization of Islamic law products that are updated in Indonesia, it will certainly reduce the level of misunderstanding of the community towards divorce status. So that the classical Islamic law products that have been rooted at the level of society about when divorce is legitimate until in what context the divorce is rationally accepted and what constitutes strong constitutional evidence of divorce has been fulfilled by the rules of the Compilation of Islamic Law (KHI). \u0000Keywords: divorce, law, Islam, Indonesia","PeriodicalId":400923,"journal":{"name":"MAQASHID Jurnal Hukum Islam","volume":"99 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-09-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124696461","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Penegasan Hak Anak Persepektif Islam","authors":"Muhammad Husni","doi":"10.35897/maqashid.v1i1.125","DOIUrl":"https://doi.org/10.35897/maqashid.v1i1.125","url":null,"abstract":"The Law of the Republic of Indonesia number 35 of 2014 on the amendment of Law number 23 of 2002 concerning child protection provides the understanding of the child, ie someone who is not yet 18 years of age. While the rights and obligations of children as described in Article 4 of the Constitution of child protection are every child has the right to grow and develop and to participate fairly according to the dignity and dignity of humanity and to get protection from violence and discrimination. According to the positive law, rights and obligations of children have been reviewed and determined. The writing of this article examines the rights and obligations of the child's Islamic perspective. The author concludes that child protection can be done by fulfilling the rights of the child that includes the right to live, grow and develop; the right to worship, to think and to express; right to education; the right to express and hear his opinion; and the right to protection from violence and discrimination. The person responsible for the protection of the child is the parents, the school, the community and the state in the guidance of the child during the puberty of religious worship. Worship is a manifestation of faith. Without the existence of worship, it is not using any form of belief of a Muslim. \u0000Keywords: Children Act, Child Rights, Islamic Law","PeriodicalId":400923,"journal":{"name":"MAQASHID Jurnal Hukum Islam","volume":"23 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-05-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125528310","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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