{"title":"Keharusan Ikrar Talak di Depan Majelis Hakim Pengadilan Agama Perspektif Maqāṣid Syarī’ah Ibnu ‘Āsyūr","authors":"Ludfi","doi":"10.35897/maqashid.v6i1.1086","DOIUrl":"https://doi.org/10.35897/maqashid.v6i1.1086","url":null,"abstract":"This study aims to elaborate on the provisions of divorce in classical fiqh which are considered valid simultaneously when pronounced by the husband, while in positive law they are only considered valid when pronounced by the husband before the court. Both of them gave rise to a \"dilemmatic\" law among Indonesian Muslims, so that maqāṣid syarī'ah was present as a \"peacemaker\" through the perspective of Ibnu 'Āsyūr. This type of research is library research with content analysis, philosophical-hermeneutic and maqāṣid syarī'ah approaches. The data collection technique is in the form of documentation through inventory, classification and evaluation of data. The findings of this study indicate that there are aspects of maṣlaḥaḥ of having to pledge divorce before the Panel of Judges of the Religious Courts: equality before the law and legal certainty (status and wife's maintenance, joint assets, hadlanah rights and guarantee for children's maintenance). Ibn 'Āsyūr with his four pillars al-Fiṭrah, as-Samāhah, al-Musāwah and al-Hurriyah as the main foundations in his maqāṣid syarī'ah building requires the presence of divorce witnesses in interpreting QS. aṭ-Ṭalāq (65) verse (2) via ẓāhir naṣ. This interpretation has relevance to the obligation to pledge divorce before the court; before the Panel of Judges of the Religious Courts as a provision of positive law in Indonesia to make it difficult for divorce to occur as a form of maqāshid syarī'ah, although he did not directly mention that the divorce pledge must be presented before the court.","PeriodicalId":400923,"journal":{"name":"MAQASHID Jurnal Hukum Islam","volume":"13 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-05-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139372582","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"TINJAUAN HUKUM ISLAM TERHADAP PRAKTIK JUAL BELI RAMBUT SISTEM BORONGAN PADA JASA POTONG RAMBUT","authors":"Muhammad Hasbulloh Huda, Abdul Bais","doi":"10.35897/maqashid.v5i2.946","DOIUrl":"https://doi.org/10.35897/maqashid.v5i2.946","url":null,"abstract":"The practice of buying and selling wholesale systems is one of the buying and selling practices that is commonly carried out by many business actors, one of which is a haircut service business actor. With the many practices of this wholesale system, it is necessary to have a clear review of Islamic law as the basis for the practice of buying and selling. Several opinions from various schools of thought regarding wholesale buying and selling and buying and selling of prohibited materials can become the basis for the practice of buying and selling wholesale carried out by hair cutting services.","PeriodicalId":400923,"journal":{"name":"MAQASHID Jurnal Hukum Islam","volume":"97 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114038255","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"PRIMBON JAWA MADURA: Salep Tarjeh Dan Weton Desa Bulupitu","authors":"Bahrul Ulum, Muhammad Ulil Albab","doi":"10.35897/maqashid.v5i2.915","DOIUrl":"https://doi.org/10.35897/maqashid.v5i2.915","url":null,"abstract":"\u0000 \u0000 \u0000 \u0000This research is aimed at studying the Primbon culture of the residents of Bulupitu Village in its application in marriage practices to find out and compare the impact of Primbon on the sustainability of marriages that apply this system and marriages that do not apply the Primbon system and the perspective of Islamic law in addressing this practice. This research is in search of data with field studies using a qualitative approach with data collection methods, namely; Interviews, Literacy Studies, and Observations \u0000 \u0000 \u0000 \u0000 \u0000From this study it was found that in the application of Primbon, Bulupitu Village residents were divided into two camps, namely those who applied the Primbon system in their marriage (Kejawen) and those who did not apply it (Potehan). The Kejawen adhere to the Primbon concept starting from Weton, Salep Tarjeh, and Wedding Day, while the Potehan refuse to believe in this. Nevertheless, these taboos and recommendations still have an effect on the sustainability of the marriage mahligai of Bulupitu residents if they are violated or carried out. Primbon culture actually does not conflict with the concept of Islamic law because it is a custom that has its own legal basis, namely 'Urf and is a form of endeavor and","PeriodicalId":400923,"journal":{"name":"MAQASHID Jurnal Hukum Islam","volume":"52 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-02-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133990493","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Mohammad Lukman Chakim, Muhammad Habib Adi Putra Habib
{"title":"KESETARAAN GENDER DALAM FIKIH PEREMPUAN PERSPEKTIF MAQASID SYARIAH JASSER AUDA","authors":"Mohammad Lukman Chakim, Muhammad Habib Adi Putra Habib","doi":"10.35897/maqashid.v5i1.831","DOIUrl":"https://doi.org/10.35897/maqashid.v5i1.831","url":null,"abstract":"The dynamics of today's civilization are growing, it continues to drive changes significantly, both in the technological and other spheres. Existing social construction has shifted, and even needs to be updated to keep up with developments. This includes the role and position of women. In the past, women in the discussion of jurisprudence were only about worship, the treatment of worship that there were differences with men. For example, if the congregation, men are encouraged to read Subhanallah while women pat both palms. But now the discussion of women is getting wider to their roles, positions and relationships with men. This research focused on the gender equality thinking of Husein Muhammad and Musdah Mulia. This research is a normative research (library research) with research sources including several books by Husein Muhammad, Musdah Mulia and Jasser Auda. The thinking of gender equality (women's jurisprudence) of the two figures was then analyzed with Jasser Auda's system (maslahah) approach. The gender equality of women's jurisprudence in the perspective of the Jasser Auda system has conformity with Islamic law. The gender equality of women's jurisprudence has fulfilled all six systems of features (benefits). In the cognitive system, equality has a cognitive conformity capable of uncovering the meaning or practical implications of Islamic law. The argumentation of women's jurisprudence was also adopted from the powerful nash texts, this corresponded to the system of wholeness. Thus with the system of openness and interrelationship, which demands to open wide the thinking of equality to respond to the development of the times. Gender equality view Women's jurisprudence provides answers to these changes in a measured and directed manner, so that Islamic law is always contextual based on the multidimensional system and the meaning of Jasser Auda.","PeriodicalId":400923,"journal":{"name":"MAQASHID Jurnal Hukum Islam","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-08-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122622347","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"PRAKTIK PEMBAGIAN WARIS ADAT DUSUN RECOBANTENG DESA SUWARU KECAMATAN PAGELARAN KABUPATEN MALANG PERSPEKTIF HUKUM ISLAM","authors":"B. Ulum","doi":"10.35897/maqashid.v5i1.781","DOIUrl":"https://doi.org/10.35897/maqashid.v5i1.781","url":null,"abstract":"Islam as the last sawawi religion to come down to this world is certainly equipped with a comprehensive set of rules and teachings. He has perfected the previous Heavenly Religions elegantly and massively. This religion also does not escape introducing a set of rules regarding inheritance, which in general assigns a larger share of inheritance to the male line than the female line.In Recobanteng Hamlet, Suwaru Village, Pagelaran District, Malang Regency, there has been a practice of dividing inheritance from generation to generation by way of customary inheritance practices, where the son's share is equal to the daughter's share. Of course this is interesting to study in depth academically from a sharia perspective.The following article seeks to find this perspective by using a socio-anthropological approach combined with a sharia law perspective. From field observations, it was found that the people of Recobanteng Hamlet, Suwaru Village, Pagelaran District, Malang Regency share inheritance equally between men and women with consideration of humanity and justice. According to Syar'i, this kind of practice can still be justified by looking at the tasoluh principle, by distributing it first before the father or mother dies, even though the actual acceptance is only carried out after the two people have died.","PeriodicalId":400923,"journal":{"name":"MAQASHID Jurnal Hukum Islam","volume":"39 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114883301","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"NALAR HUKUM PRISMATIK DALAM KONTEKS HUKUM NASIONAL","authors":"Akhmad Rudi Maswanto, A. K. Anam","doi":"10.35897/maqashid.v4i2.685","DOIUrl":"https://doi.org/10.35897/maqashid.v4i2.685","url":null,"abstract":"Indonesia's rule of law is a combination of the rechtstaat concept and the rule of law. It can be seen from the side of law enforcement that emphasizes the importance of a just law of certainty and the importance of law efficacy. Other criteria state that Indonesian law isa crystallization of the source of pancasila law and the bill 45,combining the good elements of the concept of individualism and communality/collectivism that are accepted by pancasila, where personal rights are part of a feeling of personal ownership in the \"just and lawful humanity\" contest. And appreciate the cohesion in every joint of society's life reflected in the \"union of Indonesia\" scheme that soekarno clarified asa state of community on a principle of cooperation. This characteristic of Indonesia is what distinguishes legal systems from other countries. Hence the term pancasila law. When linked with the combining literature between more than one option at best, it is referred to as a prismatic choice and therefore as a prismatic law.","PeriodicalId":400923,"journal":{"name":"MAQASHID Jurnal Hukum Islam","volume":"49 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125648978","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"TAFSIR FUNDAMENTALIS","authors":"Ummu Sa'adah","doi":"10.35897/maqashid.v4i1.615","DOIUrl":"https://doi.org/10.35897/maqashid.v4i1.615","url":null,"abstract":"Fundamentalism ideology is the massive challenge towards systematical structures including structural state and government, educational aspect, economy, social and cultural aspects. By using systematic approach on al-Qur’an and Hadits interpretations based on Islamic ideology, fundamentalism claims to build their own world perspectives. Their perspectives commonly construct prosecute separations among Islamic society from humanities aspects while claimed that their ideology is universal. \u0000This concern need to be wisely determined in which the fundamentalism ideology appear in complex society such as Indonesia. The impacts within society is a certain concern. Thus, we should have any consideration to live in plural and complex society. This is the main course of our concern to compose Islamic ideas of rahmatal lil alamin.","PeriodicalId":400923,"journal":{"name":"MAQASHID Jurnal Hukum Islam","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130553845","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"PENCATATAN PERKAWINAN DALAM MULTI PERSPEKTIF","authors":"Muhammad Romli Muar","doi":"10.35897/maqashid.v4i1.617","DOIUrl":"https://doi.org/10.35897/maqashid.v4i1.617","url":null,"abstract":"\u0000 \u0000 \u0000 \u0000Nowadays, marriage registration is a compulsory in almost all parts of the world, including in countries with Muslim populations. However, marriage registration is not regulated in the classical fiqh tradition, although scholars differ on the position of marriage registration. Viewed from the side of maslahah, marriage registration contains great benefits or goodness in marital life. \u0000 \u0000 \u0000 \u0000 \u0000The practice of registering marriages in various Muslim-populated countries shows that there are differences in the position of the registration. Some are only administrative in nature, and some make registration as one of the requirements for the validity of marriages.","PeriodicalId":400923,"journal":{"name":"MAQASHID Jurnal Hukum Islam","volume":"29 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-05-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114397589","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"LEGALITY OF CONTRACT IN ISLAMIC LAW PERSPECTIVE","authors":"Fatkhul Wahab","doi":"10.35897/maqashid.v4i1.870","DOIUrl":"https://doi.org/10.35897/maqashid.v4i1.870","url":null,"abstract":"In the concept of Islamic economics, the position of the contract is very urgent in determining the legality of a transaction, both in the view of humans as the perpetrators of the contract and in the view of Islamic law which regulates human interactions and transactions in all its forms. The contract in this transaction can be in the form of a tabarru contract which aims to help each other among humans or a profit-oriented tijarah contract. Islamic law strongly emphasizes this legality so that there is no disappointment for either of the two parties who make transactions due to defects in Islamic law, either intentionally or unintentionally. The legality of the contract in this transaction must meet the elements consisting of the subject of the contract, the object of the contract, and the sighat of the contract with each of the conditions set by Islamic law.","PeriodicalId":400923,"journal":{"name":"MAQASHID Jurnal Hukum Islam","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-03-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133736042","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"PERNIKAHAN DI BAWAH UMUR PADA MASYARAKAT PESISIR MALANGKE","authors":"Yunus Salik","doi":"10.35897/MAQASHID.V3I2.435","DOIUrl":"https://doi.org/10.35897/MAQASHID.V3I2.435","url":null,"abstract":"This article discusses early marriage in coastal communities. This study uses quality research. The phenomenon of underage marriage in North Luwu Regency is considered high in recent years. The reasons for early marriage occurring in North Luwu district are poverty and education which influence the occurrence of early marriage. Poverty is one of the causes of inability to access education and unemployment. Without education, there has been a paradigm shift and culture. Furthermore, the static paradigm is one of the reasons for the persistence of culture and customs, including culture and customs that are not prospective. The factors that cause the spouse to be underage because the prospective bride has become pregnant before marriage, is due to the weak economic condition of the community, due to the weak level of education of the community. This causes parents to prefer to marry off their children. The efforts taken by the Head of the Masamba Court, KUA, PPN Officers in minimizing the practice of underage marriage include PPN Officers also coordinating with PPN Assistant Officers who are scattered in each sub-district / village, coordination is carried out in relation to the VAT Assistance function which is the extension of VAT. PPN officers in minimizing the practice of underage marriage are by socializing the Marriage Law, especially regarding the age limit for a person to marry and the importance of registering marriage. The socialization process is carried out when giving wedding sermons and other religious events.","PeriodicalId":400923,"journal":{"name":"MAQASHID Jurnal Hukum Islam","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-11-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130541205","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}