PRIMBON JAWA MADURA: Salep Tarjeh Dan Weton Desa Bulupitu

Bahrul Ulum, Muhammad Ulil Albab
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Abstract

This research is aimed at studying the Primbon culture of the residents of Bulupitu Village in its application in marriage practices to find out and compare the impact of Primbon on the sustainability of marriages that apply this system and marriages that do not apply the Primbon system and the perspective of Islamic law in addressing this practice. This research is in search of data with field studies using a qualitative approach with data collection methods, namely; Interviews, Literacy Studies, and Observations From this study it was found that in the application of Primbon, Bulupitu Village residents were divided into two camps, namely those who applied the Primbon system in their marriage (Kejawen) and those who did not apply it (Potehan). The Kejawen adhere to the Primbon concept starting from Weton, Salep Tarjeh, and Wedding Day, while the Potehan refuse to believe in this. Nevertheless, these taboos and recommendations still have an effect on the sustainability of the marriage mahligai of Bulupitu residents if they are violated or carried out. Primbon culture actually does not conflict with the concept of Islamic law because it is a custom that has its own legal basis, namely 'Urf and is a form of endeavor and
本研究旨在研究Bulupitu村居民的Primbon文化在婚姻实践中的应用,找出并比较Primbon对适用该制度的婚姻和不适用Primbon制度的婚姻的可持续性的影响,并从伊斯兰法律的角度来解决这一问题。本研究通过实地研究寻找数据,采用定性方法和数据收集方法,即;访谈、识字研究和观察从这项研究中发现,在普林本的应用中,布卢皮图村的居民分为两个阵营,即在婚姻中应用普林本制度的人(Kejawen)和不应用普林本制度的人(Potehan)。Kejawen坚持从Weton, Salep Tarjeh和Wedding Day开始的pribon概念,而Potehan拒绝相信这一点。然而,如果这些禁忌和建议被违反或执行,它们仍然对布卢普图居民的婚姻制度的可持续性产生影响。普林本文化实际上与伊斯兰教法的概念并不冲突,因为它是一种有自己的法律基础的习俗,即Urf,是一种努力和努力的形式
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