B. Ulum
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摘要

伊斯兰教作为最后一个来到这个世界的萨瓦威宗教,当然有一套全面的规则和教义。他优雅而大规模地完善了先前的天教。这种宗教也免不了引入一套关于继承的规则,通常将更多的遗产分配给男性,而不是女性。在玛琅县Pagelaran区Suwaru村的Recobanteng哈姆雷特,有一种按照传统继承惯例将遗产代代相传的做法,即儿子的份额与女儿的份额相等。当然,从伊斯兰教法的角度进行深入的学术研究很有趣。下面的文章试图通过使用社会人类学的方法结合伊斯兰教法的观点来找到这个观点。从实地观察中发现,玛琅县Pagelaran区Suwaru村Recobanteng村的人们在考虑人道和正义的情况下,男女平等地分享遗产。根据Syar'i的说法,这种做法仍然可以通过tasoluh原则来证明是合理的,即在父亲或母亲去世之前先分发它,尽管实际接受只有在两人去世后才会进行。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
PRAKTIK PEMBAGIAN WARIS ADAT DUSUN RECOBANTENG DESA SUWARU KECAMATAN PAGELARAN KABUPATEN MALANG PERSPEKTIF HUKUM ISLAM
Islam as the last sawawi religion to come down to this world is certainly equipped with a comprehensive set of rules and teachings. He has perfected the previous Heavenly Religions elegantly and massively. This religion also does not escape introducing a set of rules regarding inheritance, which in general assigns a larger share of inheritance to the male line than the female line.In Recobanteng Hamlet, Suwaru Village, Pagelaran District, Malang Regency, there has been a practice of dividing inheritance from generation to generation by way of customary inheritance practices, where the son's share is equal to the daughter's share. Of course this is interesting to study in depth academically from a sharia perspective.The following article seeks to find this perspective by using a socio-anthropological approach combined with a sharia law perspective. From field observations, it was found that the people of Recobanteng Hamlet, Suwaru Village, Pagelaran District, Malang Regency share inheritance equally between men and women with consideration of humanity and justice. According to Syar'i, this kind of practice can still be justified by looking at the tasoluh principle, by distributing it first before the father or mother dies, even though the actual acceptance is only carried out after the two people have died.
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