L. Jamieson, I. Rizzini, Tara M. Collins, L. Wright
{"title":"International perspectives on the participation of children and young people in the Global South","authors":"L. Jamieson, I. Rizzini, Tara M. Collins, L. Wright","doi":"10.1080/23802014.2022.2050940","DOIUrl":"https://doi.org/10.1080/23802014.2022.2050940","url":null,"abstract":"ABSTRACT This paper presents findings from a study exploring children’s participation and protection rights. The research was conducted by the International and Canadian Child Rights Partnership (ICCRP) – a multi-sectoral partnership, involving academic institutions, non-government organisations, and young people in five countries. Although funding came from a Canadian federal agency, partners adopted a decolonial approach to break down inequitable power dynamics. This approach ensured the usage of contextually relevant methods and that children’s voices were heard. This paper reports on findings in Brazil, China, and South Africa, where participatory methodologies were used, to explore how young people and adults conceptualise the experience of ‘participating together.’ Our findings show that there is no single conceptualisation of participation that fits the different contexts where the ICCRP worked. In China, the emphasis is on education and respect for parents’ decisions about their lives; in South Africa, it is on respect and duty to elders and community; while in Brazil, participation relates to ‘protagonism’ where there is a rhetoric of young people’s autonomy in public policy. However, in all cases, intergenerational relations are dynamic and evolve over time. Additionally, individuals who experience meaningful participation in public spaces, change their attitude to participation in the private sphere.","PeriodicalId":398229,"journal":{"name":"Third World Thematics: A TWQ Journal","volume":"264 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133251684","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Kapwa child participation, kapwa childhood, and a path towards the indigenisation and expansion of international agreements","authors":"Roberto S. Salva","doi":"10.1080/23802014.2022.2043772","DOIUrl":"https://doi.org/10.1080/23802014.2022.2043772","url":null,"abstract":"ABSTRACT The Philippines has championed child participation from the drafting of the United Nations Convention on the Rights of the Child (CRC) to the creation of child participation structures in domestic and regional intergovernmental governance. This has been possible because the country has strong anchors that ground CRC in the country. We explore one such anchor, kapwa, a Filipino equivalent for the Western ‘other’ but means more as ‘shared self’ or ‘together with the person’ and identified as a core Filipino value and/or virtue ethics. Using a model of social ontology, we turn this anchor into a ground of child participation. In a kapwa ground, child participation expands from the communicative processes the CRC confines it to social engagements; from fixed and hierarchical child-adult roles to negotiated and interdependent roles. Kapwa child participation also gives way to a kapwa childhood construct that can integrate the diverse Filipino childhood constructs, a construct that acknowledges children’s vulnerability and need of protection as it acknowledges their equality with adults; children are simultaneously human beings and ‘becomings’. In this paper, we present a path, which other investigators or practitioners can follow, to domesticate and to develop alternative local discourses that could enhance global agreements.","PeriodicalId":398229,"journal":{"name":"Third World Thematics: A TWQ Journal","volume":"150 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115898726","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Unsettling orthodoxy via epistemological jailbreak: Rethinking childhood, psychology, and wellbeing from the Caribbean","authors":"Shelda-Jane Smith, A. Greenidge, Levi Gahman","doi":"10.1080/23802014.2022.2043773","DOIUrl":"https://doi.org/10.1080/23802014.2022.2043773","url":null,"abstract":"ABSTRACT This article offers a critical overview of the coloniality of the broad fields of psychology and global mental health, as well as advocates anti-colonial approaches to childhood studies and wellness that move beyond Western frameworks and Eurocentric models. More specifically, by drawing upon transformative approaches to wellbeing being practiced by mental health promoters from the Caribbean who are committed to decolonisation, we propose, via the notion of ‘epistemological jailbreak,’ that researchers commit to more inclusive, emancipatory, and praxis-driven research agendas that decentre the hegemony of liberal worldviews and disrupt the homogenising tendencies of conventional knowledge production. To do so, we first provide a brief summary of the ways in which colonial power has shaped global health before contextualising Caribbean realities and castling light on the neuro- and Eurocentrism of childhood development. Next, we detail the multifaceted intricacies and complexities that characterise childhood throughout the Caribbean before concluding with examples of how researchers in the region and beyond are advancing both pluralistic notions and historical-material analyses of wellbeing through anti-colonial and Indigenous approaches to childhood development, cultural therapy, and community health.","PeriodicalId":398229,"journal":{"name":"Third World Thematics: A TWQ Journal","volume":"49 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121700975","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Child care and participation in the Global South: an anthropological study from squatter houses in Buenos Aires","authors":"P. Leavy, P. Shabel","doi":"10.1080/23802014.2021.2008268","DOIUrl":"https://doi.org/10.1080/23802014.2021.2008268","url":null,"abstract":"ABSTRACT Children and teenagers are often considered as objects of care or as subjects who have the right to be cared for. However, in squatter houses in Buenos Aires, they often take on responsibilities that challenge the ways we understand childcare and participation. This article sets out to analyse the experiences of girls and young women. To do so, we carried out ethnographic work with girls aged 8–19 years within two occupied buildings in a Buenos Aires neighbourhood before and during the COVID-19 pandemic, studying its consequent measures of isolation and social distancing. Firstly, we describe how health measures applied to contain the pandemic reinforced certain stereotypes about children and their care. Secondly, we analyse the participation of these children in production and reproduction activities inside and outside their homes. In this analysis, we include the ways in which they deployed strategies for their own care, based on their activism in a political organisation. The analysed material allows us to explore tensions between care and participation that occur in the daily practices of young women who inhabit these spaces, which are crossed by moral and legal duties as well as by material needs and violence.","PeriodicalId":398229,"journal":{"name":"Third World Thematics: A TWQ Journal","volume":"272 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116082784","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"As jy arm is, is jy fokol! – poverty, personalism, and development: farmworkers’ experiences of neoliberal South Africa","authors":"Tarminder Kaur","doi":"10.1080/23802014.2021.2017340","DOIUrl":"https://doi.org/10.1080/23802014.2021.2017340","url":null,"abstract":"ABSTRACT Contemporary commercial agricultural production in the Western Cape bears the legacies of longstanding racialised paternalism. Attending to interpersonal interactions and expectations in this milieu, this paper interrogates the changing conceptions and experiences of poverty, personalism, and development among farmworkers in the neoliberal 2010s. Central to the analysis are two vignettes. The first captures interaction between an employer and an employee of a relatively progressive farming business, and the second presents the experiences of a woman farmworker with an empowerment project run by a non-governmental organisation. Both vignettes show how claims to develop or empower inadvertently affirm the disempowerment of those being developed or empowered, while the privileged status of those doing development remains unchallenged. The Afrikaans idiom of ‘as jy arm is, is jy fokol! [if you’re poor, you’re nothing]’ brings out the rawness of emotions, expressing a breach in promises of development, as a way out of poverty and powerlessness. Despite the nominal moral consensus over poverty reduction objectives and policies, the neoliberal economy of development in post-apartheid South Africa produces its own social and material inequalities. The burdens and humiliations resulting from changing character of inequalities manifest in interpersonal interactions, perpetuating feelings of worthlessness among the working poor.","PeriodicalId":398229,"journal":{"name":"Third World Thematics: A TWQ Journal","volume":"104 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127082563","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Conflicted colonialisms: multi-dimensional violence in the Western Sahel","authors":"Emily McGiffin","doi":"10.1080/23802014.2022.2099573","DOIUrl":"https://doi.org/10.1080/23802014.2022.2099573","url":null,"abstract":"ABSTRACT In October 2020, French-language media overflowed with coverage of the release of Sophie Pétronin, the last French hostage held overseas. Pétronin, a 75-year-old humanitarian worker, had been kidnapped in northern Mali nearly four years earlier and returned to France as a Muslim convert who challenged received ideas about security and terror, generating a violent backlash across French social media. She made headlines again a year later for her unlawful clandestine return to Mali. This article argues that the complex figure of Sophie Mariam Pétronin brings into focus the masculinised necropolitics of the Sahelian conflict, including the assumed privilege of white actors, hostility towards female involvement, and the ‘relations of enmity’ that Europe maintains with the racialised others of its former colonies.","PeriodicalId":398229,"journal":{"name":"Third World Thematics: A TWQ Journal","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126901032","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Renata Moreno-Quintero, Diana Córdoba, Rosa Acevedo
{"title":"Decolonizing local planning through new social cartography: making Black geographies visible in a plantation context in Colombia","authors":"Renata Moreno-Quintero, Diana Córdoba, Rosa Acevedo","doi":"10.1080/23802014.2022.2061724","DOIUrl":"https://doi.org/10.1080/23802014.2022.2061724","url":null,"abstract":"ABSTRACT Maps produced during the saga of European ‘discovery’ were shown to erase local forms of spatial knowledge of colonised populations to serve domination interests. This paper explores the continuation of this colonial erasing logic in local planning practices in Jamundí, a municipality where Black peasants’ traditional farms persist in a sugarcane dominated landscape. We first compare official maps from the current Land Use Plan of Jamundí with social cartography produced by afro-descendant community councils to analyse the maps’ selections, omissions and additions. Through community map drawings and collective discussions during cartography workshops, interviews and tours of the territory, we then reconstruct a Black geography that is concealed in official maps. Our analysis shows that official maps naturalise a scale in which only plantations are formally represented, rendering invisible small-scale traditional agricultural systems and Black ecologies, favouring the expansion of uses and activities detrimental to Black territorial projects in Jamundí. We argue that afro-descendant living spaces and experiences are visually omitted from spatial representation in the physical planning maps through institutionalised processes. We conclude that decolonising local planning is crucial for the recognition and securing of afro-descendant customary land and territorial rights in Colombia as well as for regional sustainability.","PeriodicalId":398229,"journal":{"name":"Third World Thematics: A TWQ Journal","volume":"42 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114045233","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Motley territories in a plurinational state: forest fires in the Bolivian Chiquitanía","authors":"M. Jasser, Isabella M. Radhuber, Mirna Inturias","doi":"10.1080/23802014.2022.2146182","DOIUrl":"https://doi.org/10.1080/23802014.2022.2146182","url":null,"abstract":"ABSTRACT In August and September 2019, wildfires destroyed over 3 million hectares of forest in the Bolivian Chiquitanía. They were caused by slash-and-burn land clearance techniques used to prepare land for agriculture. In this article, we examine how the forest fires constitute a way of making territory, paying particular attention to how underlying relations of power have historically shaped territories in the region. We trace the actors and social relations of power that have historically developed in the region from the 17th century to today, putting an emphasis on the necessity to expand the temporal lens through which we analyse struggles over territory in Latin America. The Chiquitanía region is an illustrative case study, as it reflects Bolivia’s highly diverse society, revealing multiple, simultaneously existing territorialised social relations, which we conceptually grasp as motley territories. We define motley territories as diverse territorialised social relations that were established in different epochs but continue to coexist in often unarticulated ways. We argue that the state-sanctioned appropriation of slash-and-burn practices by landowners is a mechanism to integrate more land into the agricultural frontier while rendering other forms of inhabiting those motley territories more difficult.","PeriodicalId":398229,"journal":{"name":"Third World Thematics: A TWQ Journal","volume":"100 9","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133457029","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Black place-making and epistemic decolonisation in Brazil: Rio de Janeiro’s Pequena África","authors":"Mariana Reyes -Carranza","doi":"10.1080/23802014.2022.2106034","DOIUrl":"https://doi.org/10.1080/23802014.2022.2106034","url":null,"abstract":"ABSTRACT This article approaches the interconnections between Black place-making and epistemic decolonisation in contemporary Brazil. It discusses a region popularly known as Pequena África (Little Africa) in Rio de Janeiro’s harbour district. Taking Little Africa as a case study, the article contends that community organisers and members of the Black movement in this region are active knowledge producers via their everyday experiences and understanding of time and space. As such, the article suggests that acts of spatial reading and writing contribute to the decentring of Euro-Western perspectives and the valuing of subaltern epistemic projects. Considering these connections, it is argued that the social appropriation of space and meaning-making based on Little Africa’s material landscape has gone hand in hand with forms of resistance, encounter, and anti-colonial thinking. Accordingly, and in close dialogue with theorisations from decolonial studies and Black geographies, the article concludes that processes of knowledge decolonisation occur when historically underrepresented communities assert their spatial and temporal existence.","PeriodicalId":398229,"journal":{"name":"Third World Thematics: A TWQ Journal","volume":"121 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134504721","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Spatial adhocism of the urban territory: sketches from a squatter settlement in Kolkata","authors":"Raktim Ray","doi":"10.1080/23802014.2022.2113743","DOIUrl":"https://doi.org/10.1080/23802014.2022.2113743","url":null,"abstract":"ABSTRACT Urban margins in the postcolonial context represent a specific form of urban territory in which the state maintains heterogeneous relationships with the political society. I define these relationships as spatial adhocism, quasi-permanent arrangements where the legality of space and rights are ambivalent. This paper elucidates this framework by drawing on the ethnographic study of eviction in squatter settlements of Salt Lake, Kolkata. The ethnography shows that the political society and the state enter a condition of ongoing temporary occupation to practice various forms of conflict politics with each other. These practices are ad hoc because they manifest spatially in semi-permanent ways. Furthermore, the paper highlights two purposes that spatial adhocism serves. On the one hand, it enables the state to accumulate capital subtly and promotes a selective allowance of rights for the political society. On the other hand, it allows political society to counter certain state practices by resisting eviction. The paper also argues how urban territories can be theorised as heterogeneous relationships between the postcolonial state and political society. In doing so, this paper offers an alternative framework to understand territory through the concept of spatial adhocism, thus establishing how urban territory is an incomplete category.","PeriodicalId":398229,"journal":{"name":"Third World Thematics: A TWQ Journal","volume":"63 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124581239","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}