卡普瓦儿童参与,卡普瓦童年,以及走向本土化和扩大国际协议的道路

Roberto S. Salva
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引用次数: 1

摘要

菲律宾倡导儿童参与,从起草《联合国儿童权利公约》(CRC)到在国内和区域政府间治理中建立儿童参与结构。这是可能的,因为该国有强大的锚,使CRC在该国扎根。我们探讨了一个这样的锚,kapwa,菲律宾语相当于西方的“他者”,但更多的是“共享自我”或“与人在一起”,并被确定为菲律宾的核心价值和/或美德伦理。利用社会本体论模型,我们把这个锚变成了儿童参与的基础。在kapwa的基础上,儿童的参与从交际过程扩展到社会参与;从固定的、等级分明的孩子-成人角色到协商的、相互依赖的角色。Kapwa儿童的参与也让位于Kapwa儿童的概念,这个概念可以整合不同的菲律宾儿童概念,这个概念承认儿童的脆弱性和需要保护,因为它承认他们与成年人平等;儿童既是人又是“成肉身”。在本文中,我们提出了一条路径,其他研究者或从业者可以遵循,驯化和发展替代的地方话语,可以加强全球协议。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Kapwa child participation, kapwa childhood, and a path towards the indigenisation and expansion of international agreements
ABSTRACT The Philippines has championed child participation from the drafting of the United Nations Convention on the Rights of the Child (CRC) to the creation of child participation structures in domestic and regional intergovernmental governance. This has been possible because the country has strong anchors that ground CRC in the country. We explore one such anchor, kapwa, a Filipino equivalent for the Western ‘other’ but means more as ‘shared self’ or ‘together with the person’ and identified as a core Filipino value and/or virtue ethics. Using a model of social ontology, we turn this anchor into a ground of child participation. In a kapwa ground, child participation expands from the communicative processes the CRC confines it to social engagements; from fixed and hierarchical child-adult roles to negotiated and interdependent roles. Kapwa child participation also gives way to a kapwa childhood construct that can integrate the diverse Filipino childhood constructs, a construct that acknowledges children’s vulnerability and need of protection as it acknowledges their equality with adults; children are simultaneously human beings and ‘becomings’. In this paper, we present a path, which other investigators or practitioners can follow, to domesticate and to develop alternative local discourses that could enhance global agreements.
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