Turk Kulturu ve Haci Bektas Veli - Arastirma Dergisi最新文献

{"title":"MİLLİ KÜTÜPHANE'DE \"06 MİL YZ 4573-1\" NUMARASI İLE KAYITLI MEC-MUA VE MUHTEVASI","authors":"M. Demi̇r","doi":"10.34189/HBV.98.007","DOIUrl":"https://doi.org/10.34189/HBV.98.007","url":null,"abstract":"Conks (a kind of diary or notepad which contains poetries)  has been one of the most important sources of folk literature and folk culture for centuries. We also aimed to bring one of these sources to Turkish cultural studies by revealing the folk poets and poems registered in conk that we discussed in our article. The source we are working on is conk, which was completed in 1951 and registered in the National Library with the number \"06 Mil Yz a 4573-1\". In this study, we indicated the pseudonym of folk poets and the poems of these pseudonym by giving page numbers in alphabetical order. Most of the poems we come across bear traces of the Alawi-Bektashi culture. Although the general subject of the poems is within the religious-Sufi framework, non-religious poems have also found their place. It is not known by whom conk was written. Numerous typos have been made. The syllable and rhyme are also sometimes seen to deteriorate. Our study basically consists of three parts. In the introduction, we focused on the historical value of conks. We briefly touched on the roles folk poets play in society. We tried to explain the connection between the past and the present. In the second part, we evaluated the poems from a technical point of view and mentioned the topics that were processed. Instead of evaluating each poet one by one, we tried to reach general judgments. We focused on the causes of these defects by examining some of the defects we encountered. We touched on the subject of measure and rhyme. In the last episode, we opened the titles of folk poets in alphabetical order. Under the titles of folk poets, we included rhyme the of poems belonging to those folk poets in page order. We have mentioned separately the poets who use the syllabic measure and the aruz measure Keywords: Folk literature, Turks Folk Culture, Poem, Conk, Folk Poets","PeriodicalId":39168,"journal":{"name":"Turk Kulturu ve Haci Bektas Veli - Arastirma Dergisi","volume":"37 1","pages":"151-170"},"PeriodicalIF":0.0,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74178908","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"EMİR ÖMER HAN’IN SULTAN II. MAHMUD’A GÖNDERDİĞİ MUHABBETNAME MECMUASI HAKKINDA","authors":"Saidbek Boltabayev","doi":"10.34189/HBV.98.005","DOIUrl":"https://doi.org/10.34189/HBV.98.005","url":null,"abstract":"Amir Umar Khan, the 10th ruler of the Kokand Khanate, is one of the poet rulers who comes to the forefront with his tough political personality as well as with madrasahs, mosques, water channels he built, successful domestic and foreign policy, the science and literature assemblies he organized, the importance he gave to art, science, literature and artists. The collection of divans named Muḥabbat-nāma, which is the subject of our article, was sent by Amir Umar Khan to Sultan Mahmud II through the diplomatic mission. While it was previously in Yildiz Palace Library, today this collection is registered with the name of Necit-name with the number TY 5452 in the museum of Istanbul University Rare Works Library. The book is decorated with exquisite illuminations. It consists of seven divans of four poets. The Muḥabbat-nāma collection begins with preamble of Ali Shir Nava’i’s Badāyi‘u’l-Bidāya, ends with a prose epilogue decorated with some poems. Among them there are the divans named Gharā'ibu'ṣ-Ṣiġar, Navādiru's-Şabāb, Badāyi’u'l-Vasaṭ, Favāyidu'l-Kibar which are parts of Nava’i’s Khazāyinu'l-Ma'ani and divans of Umar Khan (Amiri), Lutfi and Fuzuli. In the article the divans are discussed with their preambles, the different parts and features of preambles from other copies are emphasized. It is stated the number and type of poems in every divan, the poems not found in publications in Turkey are transcribed. The different features from the other copies are emphasized, Eastern Turkic features in Fuzuli’s divan are listed. At the end of the article, the text of the epilogue part was given and it was determined that the work was arranged by order of Amir Umer Khan as a collection in 1234 of the hijri calender in order to be sent to the Ottoman State.","PeriodicalId":39168,"journal":{"name":"Turk Kulturu ve Haci Bektas Veli - Arastirma Dergisi","volume":"23 12 1","pages":"107-130"},"PeriodicalIF":0.0,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75622500","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"HACI BEKTAŞ VELİ’NİN ÖLÜM TARİHİ HAKKINDA","authors":"M. F. Köksal","doi":"10.34189/HBV.98.001","DOIUrl":"https://doi.org/10.34189/HBV.98.001","url":null,"abstract":"It’s generally accepted hijri 669 (1270/71) year by science communities as the death date of Haci Bektash Veli. When it is got to the bottom of why this date is accepted,it is unlikely to reach satisfying reasons, information and documents. Determination of death date of Haci Bektash, who is one of the most significant characters of his own period as historical and political figure in addition to Turkish culture and Sufism history, will be able to shed light on especially from whether he had role in foundation of Ottoman Empire or nor to many other issues. \u0000According to our current knowledge, we do not have any precise data on when Haci Bektas died. However, many manuscripts and some source books recorded at various dates date his death not in 1270/71 or around this year, but back to the first quarter of the 14th century, even the Orhan Gazi period. \u0000As a consequence of our searches, we determined totally 9 different dates as the death date of Haci Bektash. In this paper, on condition that we lay emphasis on hijri 669 year above-mentioned and hijri 738 year primarily mentioned in sources, other dates that we determined in sources will be shared with science world and an evaluation will be done. \u0000Key Words: Haci Bektash, Bektashism, the foundation of Ottoman Empire","PeriodicalId":39168,"journal":{"name":"Turk Kulturu ve Haci Bektas Veli - Arastirma Dergisi","volume":"38 1","pages":"11-40"},"PeriodicalIF":0.0,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74810382","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Mehmet Ertan, Aleviliğin Politikleşme Süreci: Kimlik Siyasetinin Kısıtlılıkları ve İmkânları, İletişim Yayınları, İstanbul, 2017.","authors":"Gözde Orhan","doi":"10.34189/HBV.98.014","DOIUrl":"https://doi.org/10.34189/HBV.98.014","url":null,"abstract":"","PeriodicalId":39168,"journal":{"name":"Turk Kulturu ve Haci Bektas Veli - Arastirma Dergisi","volume":"6 1","pages":"287-290"},"PeriodicalIF":0.0,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87600571","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"HACI BEKTAŞ DERGÂHINDAN HİMMET UMAN VE MAHLAS ALAN ÂŞIKLARDA HACI BEKTAŞ SEVGİSİ","authors":"M. Yardimci","doi":"10.34189/HBV.98.004","DOIUrl":"https://doi.org/10.34189/HBV.98.004","url":null,"abstract":"This article focuses on the narration of Haci Bektas in the language of Âsik (folk poet) and Zakirs (who commits the memory) who are connected to Haci Bektas dergâh (dervish lodge) with both sect and skill. Haci Bektas Veli was born and raised in Khorasan, received Khorasan skill and Turkistan skill from Hodja Ahmet Yesevi. Hodja Ahmet Yesevi reached Anatolia (it was called the Greek land at that time) via Khorasan, Azerbaijan, Iraq and Syria with his sign and motto. He met the saints (in Turkish they called “Eren”) who were active in Anatolia, explained the skills of Turkistan, Khorasan and Azerbaijan to them and updated his manners. \u0000When Haci Bektas Veli arrived Anatolia, there was a great destruction and depression in Anatolia, first due to the Crusades and then the Mongol attacks. There were communities that broke up with the Babai rebellion that followed these wars. Haci Bektas Veli helped almost all of the “Marifet” (dexterous) communities to rebuild themselves by removing this mess, depression and uncertainty. Despite the large area of activity and the size of the communities, he had arranged the “tekke”, “zaviye” and “dergahs” (three of them are a kind of dervish lodge) together with the sheikhs and “talip” (aspirant) communities who were tied to the order until the end of his life. Starting from the Anatolia, he sent caliphs to Azerbaijan, Iraq, Syria, the Mediterranean, the Balkans, the Caucasus and Eastern Europe. With the caliphs he sent, he either established new dergahs or revived existing tekkes, zaviyes(kind of dervish lodges) and dergahs. As the caliphs went with their families and their affiliated aspirants; agriculture, animal husbandry, trade and production began to flourish where they went. Thus, Haci Bektas Veli contributed to social, cultural, economic and religious entertainment and mobility. \u0000As a result, Haci Bektas Veli, considering the geography and personality he influenced, was expressed by the circles he came into contact with and many poets wrote “deyis” (kind of folk poem), “nefes” (kind of folk poem) and “kelam” (euphemism) about him. People who hoped for “Himmet” (favour) from Haci Bektas Veli and his dergâh (dervish lodge), whether they are the “yol ogul” (dedicated person) or “bel ogul” (ordinary person, not dedicated), remembered his name in many  “deyis”  and “nefes” about Haci Bektas Veli. \u0000Keywords: Haci Bektas Veli, Pseudonym, Deyis (Folk Poem), Nefes (Alevi-Bektashi poem)","PeriodicalId":39168,"journal":{"name":"Turk Kulturu ve Haci Bektas Veli - Arastirma Dergisi","volume":"1 1","pages":"77-106"},"PeriodicalIF":0.0,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72643642","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"MOĞOL İSTİLÂSINA DAİR İKİ FARKLI AKTARIM BİÇİMİ: TARİHÎ KAYNAKLAR VE MENAKIPNAMELER","authors":"E. Yilmaz","doi":"10.34189/HBV.98.002","DOIUrl":"https://doi.org/10.34189/HBV.98.002","url":null,"abstract":"AbstractUndoubtedly, the Mongolian invasions rank first among  the chain of events that shaped the fate of the states and left indisputable effects on the societies in  their path during the Middle Ages. The invasions began during the reign of great Chinghis Khan who had  the ideal of world domination. With the invasions, on one hand, the political equilibrium in  several regions was changed dramatically; on the other hand, the religious and intellectual (including those of ṣūfī structures) patterns of the societieswere also  deeply influenced by depending on the changing political balance. Conventionally, the way the religious and ṣūfī structures in this period were  affected has usually been studied by referencing the historical sources. However, such evaluations  neglecting the menākibnāmes in which the stories of the sheikhs and dervishes of these religious and ṣūfī  structures were told fall short in variety of aspects. As the menākibnāmes were regarded as the  sacred literary texts that were formed in the context of the semantic worlds of the sheikhs and  dervishes, they can serve as complimentary sources for the period that can shed light on the  neglected spots of the historical studies. Nonetheless,the menākibnāmes not only convey the words and  actions of wisdom by the ṣūfīs but also reflectthe traces of the social and religious structures these ṣūfīs lived in. In this study, therefore, themenākibnāmes, which have invaluable significance in terms of cultural history, were used accordinglywith the historical sources. Using menākibnāmes as a source led us to the conclusion that there weretwo different narratives regarding the Mongolian invasions. When historical sources and modernstudies are surveyed, it can be implied that the Mongols’ own belief in their status as selected nationand their notion of a universal empire were among the most important factors in their quest forconquests. Equally important, the richness of the Islamic world and the welcoming attitudes of someMuslim states further motivated the Mongols for conquests. When the historical progress of theconquests is followed from the menākibnāmes, however, a different kind of narrative appears. Thisdifferent narrative was especially elaborated in the narratives of Nafahāt al-Uns, Menāḳib al-ʿĀrifīn,Sipehsālār Risalesi and Vilāyet-Nāme. The records of these menākibnāmes help us comprehend themental and intellectual world of some sheikhs and dervishes, and allow for how they interpreted theMongolian invasions. Keywords: The Mongol Invasions, Historical Sources, Menākibnāmes, Sheikhs and Dervishes,Prophecies.","PeriodicalId":39168,"journal":{"name":"Turk Kulturu ve Haci Bektas Veli - Arastirma Dergisi","volume":"66 1","pages":"41-64"},"PeriodicalIF":0.0,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73761766","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Haşim Şahin, Dervişler, Fakihler, Gaziler, Erken Osmanlı Döneminde Dinî Zümreler (1300-1400), YKY Yayınları, İstanbul, 2020.","authors":"Yunus Ari̇foğlu","doi":"10.34189/HBV.98.013","DOIUrl":"https://doi.org/10.34189/HBV.98.013","url":null,"abstract":"After the 1243 Kosedag war, the fall of the Anatolian Seljuk State had begun. The areas under his rule came under the influence of the Mongols. Since the extremes were relatively far from this influence, independent principalities emerged there. One of them was the Ottoman Principality. The Ottomans, who had the opportunity to expand especially in the Marmara region, expanded their domains by opening up to Rumelia. With the expansion and strengthening of the state, scholars, Sufis, and veterans from different regions of the Islamic geography migrated to the regions where the Ottoman rule was. Thus, the Ottomans with the accumulation of people from different lands; were fed culturally, religiously, administratively, militarily, and intellectually. Hasim Şahin states that the lack of \"detailed studies on social factors understood to have an important role in the formation of the Principality\" is a factor in the emergence of this study. In this study, the related work has been examined.","PeriodicalId":39168,"journal":{"name":"Turk Kulturu ve Haci Bektas Veli - Arastirma Dergisi","volume":"163 1","pages":"281-286"},"PeriodicalIF":0.0,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86234107","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Alevilik ve Bektaşilik'te \"Nur\" ve \"Mişkât\" Kavramlarının Nur Suresi 35. Ayeti Bağlamında İzahı ve Bir İbadet Formuna Bürünmesi","authors":"R. Sönmez","doi":"10.34189/HBV.97.011","DOIUrl":"https://doi.org/10.34189/HBV.97.011","url":null,"abstract":"This study deals with conceptual meanings of the word “Light” in “Allahu nuru’s-semavati ve arz-God is the light of the heavens and the earth” in the 35th verse of Sūrah an-Nur. Referring to the waythe word “nūr” is considered as a concept and term in Sufism literature, it tries to explain the meaninggained by the Alawi Bektashi community around transforming this verse into an important part ofdhikr by using the sources dealing with verse, commentary and Qur’ān words. As the Alevi andBektashi community read the verse of Nur as the opening of the square or the beginning of the Cem,and the reading of the Gulbanks for this practice and the evaluation of the issue within the frameworkof the 35 and 37th verses of Sūrah an-Nūr, along with the word Light in the verse, Mishkat is givenas a word and a concept.The concept of “nur” mentioned in the verse “Allah is the light of the heavens and the earth” andthe explanation of this light with symbolic expressions in the continuation of the verse have been atopic that has been emphasized since the first periods. While some Islamic scholars only interpretedthese symbols, others turned it into a form of worship based on these symbolic expressions. Thisverse has been ritualized in Alawism and Bektashism as warning Cerag (light or sacred light) andthis subject will be focused on in the present study. These practices are called erkân (rule) and theyare preserved and transferred with the works called “Erkanname” where the practices are recorded.Ultimately, the issues such as God’s being the Light of the heavens and the earth, that this light hasexisted since the beginning of creation and that it will never be extinguished are also mentioned inthis study. Therefore, it was emphasized that the statements used around cerag and its service werecarefully selected and used, that cerag is not burned, it’s re-stimulated, and cerag is not extinguished,it is left to rest.","PeriodicalId":39168,"journal":{"name":"Turk Kulturu ve Haci Bektas Veli - Arastirma Dergisi","volume":"9 1","pages":"177-188"},"PeriodicalIF":0.0,"publicationDate":"2021-03-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90251420","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Mustafa Timisi Anlatıyor: BİZ VARIZ, Dün Bugün Yarın Dipnot Yayınları, Ankara, 2021","authors":"Hüseyin Dedekargınoğlu","doi":"10.34189/HBV.97.013","DOIUrl":"https://doi.org/10.34189/HBV.97.013","url":null,"abstract":"Mustafa Timisi dendiginde hemen akla 1960’li yillarda olusan ve Alevilerin ilk siyasi orgutlenmesi diyebilecegimiz Birlik Partisi akla gelmektedir. Birlik Partisi’nin kurulusunda bir uye olarak baslayan, kisa sure sonra da yonetimin basina gecen ve bu gorevi partinin kapatilmasina kadar devam ettiren Mustafa Timisi’yi bu calismasindan dolayi tebrik ediyorum. \u0000Bugune kadar Birlik Partisi hakkinda bazi kitap yayini ve tez calismalari oldu. Ancak parti yonetim kademelerinde gorev almis, TBMM’de bulunmus kisilerden hatirat seklinde bir calisma olmamisti. Kitapta Alevilerin siyasi tarihi acisindan onemli olan ve kendisinin sahitlik ettigi bazi olaylari mumkun oldugunca carpitmadan, saklamadan adeta tarihe not dusercesine kronolojik bir sirayla bizlere aktarildigini goruyoruz. \u0000Alevi toplumu bu ilk siyasal denemesinde bir basari elde edebilmis midir, bu denemeyle kazanci ve kayiplari neler olmustur. Birlik Partisi’yle baslayan bu surec sonraki donemlerde nereye dogru evirilmistir. Aleviler siyasi olarak bugun var midir, var ise nerededir? Bu sorularin cevabinin onemli bolumunu bu kitapta bulabiliyoruz. \u0000Kitap sadece bir siyasi partinin dogusu ve yok olus surecini degil, o donemde koylerde yasayan Alevi cocuklarinin kasaba ve kente geldiginde karsilastiklari sikintilari, ozguven eksikligini, yazarin kendi yasadiklari uzerinden cok guzel bir anlatimla bizlere aktarmaktadir. Yazarin cocukluk ve genclik donemini anlattigi kismi okurken adeta benim hayatimi anlatiyormus gibi geldi. Sanki benim o caglarimda yasadiklarimi yazar benden 15 yil evvel yasamisti. \u0000Bence bu kitap salt bir siyasinin hatirasi degildir. Alevi toplumu icerisinden cikan birisinin koklerinden kopmadan kendini anlatmasidir. Kangal’in Yellice koyunden, bu koydeki dedelerden bahsetmesi dolaysiyla Şeyh Şazeli Ocagi’nin bir talibi oldugunu ifade etmesi onemlidir. Ben de bu yazimdaki degerlendirmelerimi siyasi olmaktan uzak inanc ve kulturel bir pencereden bakarak yapmaya calistim.","PeriodicalId":39168,"journal":{"name":"Turk Kulturu ve Haci Bektas Veli - Arastirma Dergisi","volume":"5 1","pages":"213-220"},"PeriodicalIF":0.0,"publicationDate":"2021-03-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81982402","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Konak Romanındaki Börk ve Kılıç Etrafında Ahiliğin İzleri","authors":"Derya Kılıçkaya","doi":"10.34189/HBV.97.009","DOIUrl":"https://doi.org/10.34189/HBV.97.009","url":null,"abstract":"In this study, traces of Ahilik will be investigated based on two objects in Konak novel published by Mustafa Necati Sepetcioglu in 1973. One of these objects is the “bork” known as an Ahi cap. The other is the sword, a weapon used by the Ahi’s and equipped. The research covers only this novel by Sepetcioglu. The research aims to follow the traces of the Ahilik organization, which is hidden between the lines of the novel, with the \"bork\" and sword associated with \"Ahilik\". During the research, the use of these two objects in the novel in question was emphasized. While \"bork\" is seen only on people's heads, the sword is an object of discussion in the novel. Knowing the color of this hat is as significant as knowing who wears it. As a result of the research, it was seen that the \"Ahilik\" establishment was tried to be described around the objects of “bork”  and sword, rather than being directly and explicitly described in \"Konak\" novel. The presence of artisans among the characters strengthens these view of Ahilik.","PeriodicalId":39168,"journal":{"name":"Turk Kulturu ve Haci Bektas Veli - Arastirma Dergisi","volume":"86 1","pages":"151-164"},"PeriodicalIF":0.0,"publicationDate":"2021-03-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90962612","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}