Hamdard Islamicus最新文献

{"title":"FROM ISLAMOPHOBIA TO NEO-ISLAMOPHOBIA: A NEW STYLE OF GOVERNANCE IN THE WEST","authors":"Muhammad Tariq, ZAFAR IQBAL","doi":"10.57144/hi.v46i2.764","DOIUrl":"https://doi.org/10.57144/hi.v46i2.764","url":null,"abstract":"Islamophobia is thought to be a modernized version of Orientalism, which was initially used to justify European political actions against the Ottoman Empire and, later, after its decline, to support their imperialist pursuits in the Muslim world. It is now used as a strategy for governing Western societies, particularly the United States, where people are forced to live with historical prejudices against Islam and Muslims. The nature of this animosity points to a new form of Islamophobia, which, like the old one, appears in discourses and practices alike. This study aims to ascertain how Islamophobia manifests as new Islamophobia in the modern West. It investigates the presence of this phenomenon in US media discourse using the theoretical framework of securitization. The researchers employed an analytical framework adapted from Discourse-Historical-Approach and studied 3153 news and opinion pieces from US newspapers and wire services between November 2016 and January 2017. This study has revealed an Islamophobic society where Muslims were the targets of hate crimes due to their Islamic identity. It has been found that Trump's anti-Islamic rhetoric during his presidential campaign contributed to the emergence of this new societal syndrome. It concludes that \"neo-Islamophobia\" is a name for a new style of governance adopted by some Western politicians who capitalize on Islamophobia as a political strategy to gain power, thereby shaping the existing social order into an Islamophobic one. The researchers recommend similar inquiries into other contexts too.","PeriodicalId":38540,"journal":{"name":"Hamdard Islamicus","volume":"231 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87035842","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"SAYYID MAWDUDI’S APPROACH TO BIBLICAL REPORTS: AN ANALYSIS","authors":"DR. NOOR MOHAMMAD OSMANI, DR. MD HABIBUR RAHMAN","doi":"10.57144/hi.v46i1.636","DOIUrl":"https://doi.org/10.57144/hi.v46i1.636","url":null,"abstract":"Isra’iliyyat, or biblical reports undoubtedly play a key role in the interpretations of the Holy Qur’an. That is because Isra’iliyyat provide detailed information of the past Prophets (‘Alaihim As-Salam) in the Holy Qur’an. Since biblical reports can range from sound to weak and even baseless in strengths, the Quranic interpreters have diverse stance regarding their acceptance. The prime purpose of this study is to explore the stance of Sayyid Mawdudi towards biblical reports. Sayyid Mawdudi had a balanced approach to it. He did not reject it outright; nor did he accept it totally without examination. He remained extremely cautious in dealing with it. He clearly identifies the similarities and differences between the Holy Qur’an and the biblical reports; and in case of differences existing, decides on reports to be accepted. The study followed a textual analytical method to deal with the biblical reports quoted by Sayyid Mawdudi in his Tafsir. It also used the original biblical reports from the Bible’s New International Version, ‘Al-Kitab al-Muqaddas’ in Arabic, the Talmud and the Jewish Encyclopaedia to refer to the original sources of biblical reports and their own explanation of it. The study concluded that the biblical reports are indispensable parts of the interpretation of the Holy Qur’an. They should not be rejected outright, nor should they be accepted without thorough investigation. When compared to all contemporary and traditional scholars, it is found that Sayyid Mawdudi had an ideal stance towards biblical reports.","PeriodicalId":38540,"journal":{"name":"Hamdard Islamicus","volume":"50 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81166193","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"AL-GHAZALĪ (1058-1111) IN THE EYES OF CONTEMPORARY INDONESIAN MUSLIM INTELLECTUALS","authors":"H. ZUHRI, Muhammad Arif","doi":"10.57144/hi.v46i1.512","DOIUrl":"https://doi.org/10.57144/hi.v46i1.512","url":null,"abstract":"Indonesian Muslim intellectuals have positioned Al-Ghazalī differently. Some accuse him of being responsible for the decline of the Islamic civilization, while others regard him as very influential in making the so-called Islamic rationalism. This paper aims to challenge the above two assumptions respectively through in-depth reading and analysis of the major works of each proponent. It is concluded that current studies on Al-Ghazalī in Indonesia have not moved on from the old-fashion studies, which portray him negatively. However, his thought is very significant in directing discourses on theology and Sufism in Indonesia.","PeriodicalId":38540,"journal":{"name":"Hamdard Islamicus","volume":"69 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83880268","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"THE LEGAL STATUS OF RELIGIOUS MINORITIES IN ISLAM: A HISTORICAL PERSPECTIVE","authors":"","doi":"10.57144/hi.v46i1.497","DOIUrl":"https://doi.org/10.57144/hi.v46i1.497","url":null,"abstract":"This paper deals with the concept of Dhimmi (non-Muslims living in an Islamic state) and the laws formulated for them in Islam, which lie at the centre of the intellectual discourses on the Islamic legal and political system vis-à-vis the issues of tolerance, democracy, and human rights. The teachings of Islam, as revealed to the Prophet Muhammad (×aÌrat Muhammad RasËlullah KhÉtam un NabiyyÊn Øallallahu ‘alaihi wa  ‘alÉ  Ólihi wa AÎÍÉbihi wa Øallam) provide complete guidance for attaining success and glory in this world and the hereafter. As a comprehensive way of life, Islam encompasses a unique socio-economic and political system. It deals with all private and public life aspects and local and international affairs. However, the status and treatment of minorities in Muslim societies (especially in the context of Islamic law) have been of special concern to Muslim and non-Muslim scholars alike. It has also been a much-debated subject among Orientalists, who have created many misinterpretations regarding it. In light of these problems, this paper has attempted to establish a discourse on a three-fold level: it has argued that laws about minorities in Islam are based on the concept of justice, how these laws are significant in the emancipation of humanity in general, and the minorities (non-Muslims living in an Islamic state) in particular has been highlighted; and the relevant Quranic verses, Prophetic traditions, and, the Muslim statesmen’s practices and juristic views regulating the principles of how Muslims are supposed to interact with non-Muslims have been examined as well. To achieve these objectives, descriptive, analytical, and exploratory methods have been followed throughout the paper.","PeriodicalId":38540,"journal":{"name":"Hamdard Islamicus","volume":"194 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73610185","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"EXECUTION STRATEGIES OF ISLAMIC GOVERNANCE: THE CASE OF TÜRKIYE (2010-2020)","authors":"MD. KHALED HOSEN, DR. SYAZA FARHANA BINTI MOHAMAD SHUKRI","doi":"10.57144/hi.v46i1.656","DOIUrl":"https://doi.org/10.57144/hi.v46i1.656","url":null,"abstract":"Academics conducted in-depth analyses and critical research on the Justice and Development Party (Adalet ve Kalkınma Partisi, (AK PARTI) government's Islamisation projects. However, little research has been conducted to understand the execution processes of Islamic governance in Türkiye from a genuine administrative perspective. This research tries to fill this gap. For this purpose, it discusses the conceptual framework of Islamic governance for theoretical guidelines. Then, it discusses the execution strategies adopted by the AK PARTI government. The study identified that the AK PARTI government followed mainly six strategies in Islamising Turkish governance: (1) developing public institutions; (2) developing Islamic educational institutions; (3) curriculum reforms; (4) major financing; (5) empowering Islamic bureaucracy, and (6) managing Islamic Da‘wa. These six strategies are largely implemented through two channels: the Directorate of Religious Affairs and the Imam Hatip Schools. The Imam Hatip High School, a vocational high school with a modern and Islamic curriculum established to prepare preachers and Imams, is operated by the Ministry of National Education. The AK PARTI administration gave importance to these schools to produce a religion-oriented generation. This has gained international attention as an alternative model for Madrasas in Muslim nations. However, this study concludes that Türkiye has a long way to go before achieving genuine Islamisation in society. The AK PARTI government should decentralize da‘wa by focusing local enterprises on disseminating authentic Islamic messages and expanding the participation of numerous state institutions in the Islamisation process. This is a qualitative study depending on primary and secondary sources. Primary sources include government reports and documents, websites of the pertinent government institutions and ministries, and national and international dailies. The secondary sources include referred books, journal articles, and scholarly research. The analysis focuses on the period 2010-2020 because it was from 2010 that the AK PARTI government mainly initiated Islamisation projects to generate an Islamic society based on Islamic values.","PeriodicalId":38540,"journal":{"name":"Hamdard Islamicus","volume":"66 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76681888","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"ALIJA IZETBEGOVIĆ ‘S CONTRIBUTIONS TO SOCIO-POLITICAL","authors":"Lejla Delagic, T. Ushama","doi":"10.57144/hi.v45i4.501","DOIUrl":"https://doi.org/10.57144/hi.v45i4.501","url":null,"abstract":"This paper explores the socio-political and religious thoughts of Alija Izetbegović, a Bosnian intellectual-turned-politician and one of the Islamic thinkers in ex-Yugoslavia in the 20th century. It applies descriptive and analytical methods to examine the contributions of Izetbegović in the socio-historical context, with particular reference to the Young Muslims movement. It studies the tribulations he endured due to persecution by the Communist Yugoslav authorities. Izetbegović's thought is a response to a twofold equally negative influence on Muslim intellectuals and leaders of the time – the traditionalists whose emphasis on rituals obstructed the reform and the modernists who blindly followed what Izetbegović considered un-Islamic sources. As a solution, Izetbegović advocated attaining personal freedom through education and establishing closer ties among Muslim countries from Indonesia to Morocco.","PeriodicalId":38540,"journal":{"name":"Hamdard Islamicus","volume":"61 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85388045","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"THE ROLE OF TECHNOLOGICAL, ORGANIZATIONAL AND ENVIRONMENTAL FACTORS IN THE ADOPTION OF HALAL WAREHOUSING","authors":"Dr. Ameenullah Aman, Ali Hasnain, Dr. Waqar Ahmed","doi":"10.57144/hi.v45i4.538","DOIUrl":"https://doi.org/10.57144/hi.v45i4.538","url":null,"abstract":"It has been a rapidly emerging trend for companies to achieve a halal certification for their business processes. In this regard, halal warehousing plays a vital role in the company’s halal certification process. Therefore, this research aimed to identify motivating factors for the organizations to implement halal warehousing in Pakistan's food manufacturing and supply industry. The data for this study is gathered from the supply chain professionals working in the Pakistani food industries—a total of 142 valid responses received through a structured questionnaire. Structural Equation Modelling (SEM) is used to analyze the data. This study reveals that all the variables of Technology, Organization, and Environment (TOE) have a significant impact on halal warehousing. In the organizational context, top management support plays an essential role in halal warehousing implementation. The findings of the study may assist halal food manufacturing and raw material providers to implement halal warehousing in their businesses. Furthermore, governmental support for the implementation of halal warehousing is vital.","PeriodicalId":38540,"journal":{"name":"Hamdard Islamicus","volume":"32 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76588896","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"EXPANSION OF MAQASID THOUGHT BEYOND MAQASID AL-SHARIAH: MAQASID AL-QURAN AS A NEW PARADIGM","authors":"T. Islam","doi":"10.57144/hi.v45i4.514","DOIUrl":"https://doi.org/10.57144/hi.v45i4.514","url":null,"abstract":"The objective of this study is to examine a potential conceptual expansion of the concept of Maqasid (essential purposes of Islam). The contemporary developments in the Maqasid al-Shariah, a popular goal theory of Islam, remains largely unchanged from the theoretical point of view, which was developed by the traditional Muslim scholars. Although the implementation of Maqasid al-Shariah has significantly grown, its theoretical development remains limited. Some current Maqasid thinkers, however, are prompted to make efforts to broaden this goal notion. They have entitled this new endeavor as ‘Maqasid al-Quran’ instead of Maqasid al-Shariah to imply a more expansive interpretation of Maqasid. They argue that the journey of Maqasid al-Shariah should continue until it achieves a larger paradigm which might give it a wider methodological ability to function outside of the Maqasid al-Shariah framework. The researcher has used library data in the form of text from the pertinent books and scholarly articles to analyze new theoretical prospects of Maqasid. This study discovers that, in contrast to Maqasid al-Shariah which primarily focuses on the normative aspect of Islam, Maqasid al-Quran has the potential to be a broad Islamic goal theory since it expresses the goals of the entire Islamic discourse irrespective of normative aspect. It was defined more broadly than Maqasid al-Shariah by traditional and modern Maqasid scholars. Moreover, its methodological scope is deemed broader than that of Maqasid al- Shariah.","PeriodicalId":38540,"journal":{"name":"Hamdard Islamicus","volume":"75 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90989223","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"RELIGIOUS EDUCATION SYSTEM AND RELIGIOUS EDUCATION IN SCHOOLS OF KYRGYZSTAN","authors":"Recai Dogan, Zhazgul Zholalieva","doi":"10.57144/hi.v45i4.505","DOIUrl":"https://doi.org/10.57144/hi.v45i4.505","url":null,"abstract":"Kyrgyzstan gained its independence in 1991. The Constitution adopted in 1992 became a basis for the restructuring process in the religious sphere. According to the relevant articles of the Constitution, the issues relating to the place and purpose of formal and non-formal religious education in general education, the formation of religious groups, their relations with the state, etc., have been discussed. The subject of this article is the changes and transformations in religious education in schools after independence. In this context, first of all, information about the general education system and religious education of Kyrgyzstan will be given. Then, the legal and historical basis of religious education at schools since 1991, its status in the school system, its aims, teaching model, teachers, regional variations, etc., will be reviewed and evaluated. In the conclusion part, current developments and challenges will be discussed. The aim of the article is to evaluate whether religious education in the school system in Kyrgyzstan is structured on national and universal principles and to open the issue for discussion. The study is important in terms of drawing a future perspective on how religious education should be at the universal level in the school system and contributing to comparative religious education.","PeriodicalId":38540,"journal":{"name":"Hamdard Islamicus","volume":"8 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81900554","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"THE EFFECT OF ISLAMIC WORK ETHICS ON ACADEMICS’ CAREER SUCCESS: THE MEDIATING ROLE OF PSYCHOLOGICAL CAPITAL RESOURCES","authors":"MOHAMMED MUSTAFA MOHAMMED, MOHAMMAD NAZRIMOHD NOR, SAFIAH OMAR, MUHAMMAD ZIA , Hasnunanipbustaman","doi":"10.57144/hi.v45i3.322","DOIUrl":"https://doi.org/10.57144/hi.v45i3.322","url":null,"abstract":"Everyone is working hard to be successful in his/her career and life overall as well. However, that requires an individual to be more ethical, committed, and self-contented towards his/her expected goal. Hence, this study aims to explore the influence of Islamic work ethics (IWE) on academics’ career success (ACS), besides the role of psychological capital (PsyCap) as mediation between IWE and ACS. The study follows a deductive methodological approach, while the Structural Equation Modelling technique (SEM) applied for analyzing the model. The data was collected from full-time academic staff in public universities in Sudan. After analyzing 236 questionnaires, the findings indicated that IWE is positively related to the ACS. Furthermore, PsyCap was a significant mediator between IWE and ACS. Accordingly, these results were contributed to the theory of conservation of resource (COR) by identifying the role of IWE as one of the peace resources that help academic staff in generating additional resources to achieve their career goals. Lastly, the practical implications and new streams for further studies are discussed.","PeriodicalId":38540,"journal":{"name":"Hamdard Islamicus","volume":"17 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89549214","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}