ReligionsPub Date : 2023-12-22DOI: 10.3390/rel15010024
Peter Penner
{"title":"Attitudes toward War and Peace in the Ukrainian Evangelical Context","authors":"Peter Penner","doi":"10.3390/rel15010024","DOIUrl":"https://doi.org/10.3390/rel15010024","url":null,"abstract":"This article employs the LIM method, complemented by publications and interviews conducted during the ongoing war in Ukraine, to explore the shifts in attitudes toward war and peace within Ukrainian evangelical communities. This shift involves a transition from a pacifist mindset previously predominant among Ukrainian evangelicals to questions about their responsibility and involvement in Ukraine’s state and society amid the war that Russia has launched against Ukraine. Interviews with leaders and active church members hint at a possible alignment with Stassen’s alternative model of transformative initiatives that might provide potential guidance. While reconciliation initiatives amid the ongoing war may be premature, the article highlights the role of Christian communities in transformative peacebuilding within Ukraine. It is necessary to address tensions within Ukraine. This also entails aiding war-affected individuals, ensuring care for soldiers and civilians, and confronting power abuse and corruption. Ukraine’s unity, freedom, peace, and reconciliation must include diverse political and social groups. The article recommends that Ukrainian evangelicals embrace a contextual public theology that advocates for peace, justice, and reconciliation. Ukrainian evangelicals, while supporting soldiers engaged in active combat against Russian invaders, are also contemplating strategies for active participation in peacebuilding and post-war reconstruction.","PeriodicalId":38169,"journal":{"name":"Religions","volume":"84 5","pages":""},"PeriodicalIF":0.8,"publicationDate":"2023-12-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138945307","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ReligionsPub Date : 2023-12-21DOI: 10.3390/rel15010019
Greg Gorsuch
{"title":"A Christian Pluralistic Hypothesis: To Bonhoeffer and beyond—A World Christianity","authors":"Greg Gorsuch","doi":"10.3390/rel15010019","DOIUrl":"https://doi.org/10.3390/rel15010019","url":null,"abstract":"This essay investigates Bonhoeffer’s undeveloped concept of “Unconscious Christianity” and how a protracted understanding of his religionless Christianity in a culture “come of age” points to a viable Christian pluralistic hypothesis—how Christ and the Spirit are redemptively active outside the church. Bonhoeffer’s living faith action transcends his theology, revealing unconscious dynamics within our interactions that reveal antecedent relational dynamics that open to the redemptive process, which transcend but do not obviate the cognitive elements of faith. New scriptural themes and concepts of relationality and perichoretic metaphysics bring greater biblical coherence and meaning to one particular biblical passage that has apparently remained meaningless (Matt 12:32). This new meaning and coherence within the scriptures radically alter Christianity’s relationship to the outside world and transforms our understanding of the Great Commission.","PeriodicalId":38169,"journal":{"name":"Religions","volume":"55 23","pages":""},"PeriodicalIF":0.8,"publicationDate":"2023-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138949742","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ReligionsPub Date : 2023-12-21DOI: 10.3390/rel15010015
Noemi Trucco, Hansjörg Schmid, Amir Sheikhzadegan
{"title":"Within and Beyond the Community: Tensions in Muslim Service Provision in Switzerland","authors":"Noemi Trucco, Hansjörg Schmid, Amir Sheikhzadegan","doi":"10.3390/rel15010015","DOIUrl":"https://doi.org/10.3390/rel15010015","url":null,"abstract":"Muslim religious professionals are caught between the expectations of the community they serve and belong to and the expectations of the society they live in. Drawing on Helmut Plessner’s notion of “antithetical tensions between community and society”, this study addresses questions of how Muslim religious professionals experience these tensions and how they cope with them. The data presented are based on semi-structured interviews conducted as part of exploratory research on Muslim service providers in the Canton of Zurich, Switzerland. The findings show that Muslim religious professionals have to deal with community-related challenges such as generational differences, social change and fragmentation, together with outside influences including radicalisation and challenges related to society. Given the recurrent debates on Islamic radicalisation and terrorism in media and politics, they are expected to prove they are peaceful and loyal citizens, even though they are more often than not accused of not being integrated into society. Muslim religious professionals work strenuously, often on a voluntary basis, to do justice to expectations from both sides and try to be non-provocative by engaging in low-profile activities. Finally, they reach out to the wider society, e.g., by participating in inter-religious dialogue and, therefore, engage in bridging activities.","PeriodicalId":38169,"journal":{"name":"Religions","volume":"95 8","pages":""},"PeriodicalIF":0.8,"publicationDate":"2023-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138951301","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ReligionsPub Date : 2023-12-21DOI: 10.3390/rel15010017
Alice Kosarkova, Marcela Fojtíková Roubalová
{"title":"I Am Young, Religious and/or Spiritual—Is It Beneficial to Me? Association of Religiosity, Spirituality and Images of God with Meaning in Life and Self-Esteem in Adolescents","authors":"Alice Kosarkova, Marcela Fojtíková Roubalová","doi":"10.3390/rel15010017","DOIUrl":"https://doi.org/10.3390/rel15010017","url":null,"abstract":"Religiosity and spirituality (R/S) have been suggested to be positive factors in adolescents’ well-being and development. The aim of this study is to explore the relationship of R/S and images of God with meaning in life and self-esteem in adolescents in a secular environment. A sample of Czech adolescents (n = 984, mean age 16.61, SD 1.21; 28% male) participated in an online survey. We measured religiosity, religious affiliation (Raf), religious attendance (Ratt), spirituality, images of God (IMG), meaning in life (ML), subdivided into components of presence (ML-P) and search (ML-S), and adolescents’ self-esteem (ASE). Religiosity, Raf, Ratt, and a higher level of spirituality were associated with ML-P, with odds ratios (OR) ranging from 1.56 (95% confidence interval (CI) 1.34–1.80) for spirituality to 1.88 (1.27–2.80) for church affiliation. ML-S was associated with religiosity, OR 1.41 (1.10–1.82), and spirituality, OR 1.73 (1.51–2.00). No associations were found for self-esteem. The combination of spirituality with Raf and Ratt led to associations with ML-P, ML-S, and ASE for those who were spiritual and affiliated/non-affiliated, with ORsof 2.14–6.00, as well as for those who were spiritual and attending/non-attending, with ORs of 1.84–4.84. Respondents who reported positive images of God were more likely to report an increase in ML-P, ML-S, and ASE, whereas those reporting negative images were more likely to report a decrease. Our findings suggest that R/S, in particular their mutual interactions with higher levels of spirituality and images of God, are associated with adolescent development and encourage the internalisation of R/S values among youth.","PeriodicalId":38169,"journal":{"name":"Religions","volume":"136 2","pages":""},"PeriodicalIF":0.8,"publicationDate":"2023-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138953350","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ReligionsPub Date : 2023-12-21DOI: 10.3390/rel15010018
João Manuel Duque
{"title":"Biopolitics, Immunity, and Religion: A Brief Critical Reading of Roberto Esposito","authors":"João Manuel Duque","doi":"10.3390/rel15010018","DOIUrl":"https://doi.org/10.3390/rel15010018","url":null,"abstract":"In Western culture, it is possible to trace an archeology of the political as an effect of theological-political devices (essentially Christian-inspired). If we add to this the evolution of politics, in modern times, towards biopolitics, then this relationship focuses on very concrete topics. This is the case of the immunological process—from a personal, social, and philosophical perspective—thoroughly analyzed by the Italian philosopher Roberto Esposito. In the context of his philosophical immunology, the place of religion is mainly archaeological and is interpreted critically: either as an immunization mechanism that results in self-immunization, destroying what it intends to defend; or in another way, from a perspective closer to the Christian tradition, as a “theological–political machine”, based on the “person” device, which ends up giving rise to binarisms that dissolve themselves into the One, by the domain of one of the poles. This article aims to critically analyze his position on both aspects, proposing a reading close to his thought but which is, at the same time, somewhat different. This proposal is directly inspired by neither a binarian nor an immunological, but rather a “ternary” trinitarian theology. The originality of the article lies in evaluating the place of religion within Esposito’s philosophical immunology—which has not been worked on—as well as in a critical discussion on his interpretation either of religion or of some theological–political devices; this critical approach is based on an alternative reading of the same topics.","PeriodicalId":38169,"journal":{"name":"Religions","volume":"131 13","pages":""},"PeriodicalIF":0.8,"publicationDate":"2023-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138953579","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ReligionsPub Date : 2023-12-21DOI: 10.3390/rel15010013
Matthew Carter
{"title":"“O Piteous Spectacle! O Bloody Times!”: The Faithlessness of English Identity in 1, 2, and 3 Henry VI","authors":"Matthew Carter","doi":"10.3390/rel15010013","DOIUrl":"https://doi.org/10.3390/rel15010013","url":null,"abstract":"Shakespeare’s Henry VI trilogy is jam-packed with spectacle: heads are severed and made to kiss, women dress as men and lead armies, ghosts predict the future, and a plethora of miracles take place all over the various locales we visit across fifteen acts. In fact, if “faith is… the evidence of things not seen,” as asserted by the author of Hebrews, then the Henry VI plays are entirely devoid of faith, by the merit of bringing miraculous events from the realm of faith into the realm of observational knowledge. Of note, then, is the fact that the trilogy depicts Henry as a weak king whose main virtue is his commitment to his faith. Compared to other kings in Shakespearean history plays, Henry is almost-constantly referencing the spiritual world, and the world he lives in is so full of miraculous happenings that miracles themselves run the risk of becoming banal. Perhaps surprisingly, given the trilogy’s thematic investment in miracles and spirituality, the English are defined in the plays as destroying or debunking miraculous spectacles. From Gloucester outsmarting Simpcox in his feigned healing to the putting-down of two witches (Joan in 1 Henry VI and Margery Jourdain in 2 Henry VI), it seems that, despite Henry’s incredible devotion, his courtiers raise skepticism to the level of modus operandi. In this essay, I hope to examine the way that the second Henriad depicts a version of England that places logic and skepticism in the seat of faith, while its ruler’s faith is often both uninterrogated and misplaced. Shakespeare stages a teleology of spectacle that highlights English faithlessness as a source of internecine struggle and insurrection, while also cautioning against naivete in the face of canny nemeses.","PeriodicalId":38169,"journal":{"name":"Religions","volume":"20 12","pages":""},"PeriodicalIF":0.8,"publicationDate":"2023-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138948260","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ReligionsPub Date : 2023-12-21DOI: 10.3390/rel15010021
Assumpta Aneas, Carmen Carmona, Tamar Shuali Trachtenberg, Alejandra Montané
{"title":"Interreligious Competence (IRC) in Students of Education: An Exploratory Study","authors":"Assumpta Aneas, Carmen Carmona, Tamar Shuali Trachtenberg, Alejandra Montané","doi":"10.3390/rel15010021","DOIUrl":"https://doi.org/10.3390/rel15010021","url":null,"abstract":"(1) Background: The purpose of this study is to present a scale for the assessment of interreligious competence (IRC) and to make a first descriptive appraisal of future educators, focused on their capacity to cope with conflicts. (2) Results: The relationship between IRC and strategies to cope with conflict is noteworthy. Significant correlations have been found between interreligious competence and coping strategies, mainly in emotional IRC. (3) Methods: A survey study included 1175 undergraduate students in educational science. Descriptive, correlational, and regression analyses were performed. (4) Conclusions: The IRC scale received empirical support regarding its validity and reliability and contributes to the repertoire of assessment tools which facilitate quantitative analysis of IRC. The results demonstrate that one’s ability to manage the emotional climate that arises from conflict and interaction with others is in part explained by three types of coping associated with emotional IRC. Coping with conflicts due to involving individuals from different backgrounds, particularly in terms of religion, requires a multifaceted and culturally competent approach. Developing interreligious competence is crucial in fostering understanding, mitigating tensions, and promoting emotional and harmonious coexistence.","PeriodicalId":38169,"journal":{"name":"Religions","volume":"36 1","pages":""},"PeriodicalIF":0.8,"publicationDate":"2023-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138950016","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ReligionsPub Date : 2023-12-21DOI: 10.3390/rel15010016
Jeffery D. Long
{"title":"Goddess, Guru, and Sanghajanani: The Authority and Ongoing Appeal of the Holy Mother Sarada Devi","authors":"Jeffery D. Long","doi":"10.3390/rel15010016","DOIUrl":"https://doi.org/10.3390/rel15010016","url":null,"abstract":"Saradamani Mukhopadhyay (1853–1920), more widely known as Sarada Devi and, to her devotees, the Holy Mother, presents an illuminating case study of the various means by which, in many respects, a highly traditional and typical rural Hindu woman of her time, operating from within the categories of Bengali Hindu society, was able to navigate these categories in ways that did not undermine, but rather enhanced, her agency, enabling her to shape her social reality in creative and transformative ways. Inhabiting the traditional role of mother and nurturer while carrying it out in a highly non-traditional manner, Sarada Devi played a central, often behind-the-scenes, role as a major influencer of an important modern Hindu spiritual movement—indeed, the first such movement to be able to boast an international following. Having no biological children of her own, Sarada Devi became the mother to this movement and to the monastic order dedicated to carrying forward the vision of her husband, Sri Ramakrishna Paramahamsa (1836–1886), as interpreted both by herself and his disciples, the most prominent of whom was Swami Vivekananda (1863–1902), who is well known for having brought Ramakrishna’s teachings to the Western world through his lectures in America, including at the World Parliament of Religions held in Chicago in 1893 and his founding of the first Vedanta Societies, starting in New York in 1894.","PeriodicalId":38169,"journal":{"name":"Religions","volume":"56 3","pages":""},"PeriodicalIF":0.8,"publicationDate":"2023-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138948000","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ReligionsPub Date : 2023-12-21DOI: 10.3390/rel15010014
John Charles
{"title":"The Catechism through Andean Eyes: Reflections on Post-Tridentine Reform in Inca Garcilaso de la Vega’s Comentarios reales","authors":"John Charles","doi":"10.3390/rel15010014","DOIUrl":"https://doi.org/10.3390/rel15010014","url":null,"abstract":"The depiction of Andean religion in the Comentarios reales de los incas (1609, 1617) has centered on Garcilaso de la Vega’s providential interpretation of Inca pagan governance and the influence of the Christian humanist traditions that he mastered as an adult in Spain. However, scholars have not adequately recognized his attention to the ecclesiastical debates regarding the persistence of Inca cult beliefs and practices in the colonial Andean society of his day. This paper examines a new source for understanding the chronicler’s portrayal of Inca religion, the catechisms and canon decrees of South America’s definitive post-Tridentine assembly, the Third Provincial Council of Lima (1582–1583), which established the Church’s official stance on the fundamental “idolatry” of Inca morality and ritual customs and the need for their extirpation. It will be argued that Garcilaso’s knowledge of natural and canon law provided the basis for his defense of the Incas’ religion and justice system and his criticisms of the anti-Inca tenor of the council’s directives on Andean custom and intercultural dialogue. The chronicler’s response to the council’s pronouncements on the ritual of penance, in particular, offers novel insights about the indigenous reception of the Church’s missionary regime within an orthodox and culturally-integrated vision for Andean Christianity.","PeriodicalId":38169,"journal":{"name":"Religions","volume":"52 12","pages":""},"PeriodicalIF":0.8,"publicationDate":"2023-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138948759","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ReligionsPub Date : 2023-12-21DOI: 10.3390/rel15010020
Hans-Rudolf Kantor
{"title":"Tiantai’s Reception and Critique of the Laozi and Zhuangzi","authors":"Hans-Rudolf Kantor","doi":"10.3390/rel15010020","DOIUrl":"https://doi.org/10.3390/rel15010020","url":null,"abstract":"The article addresses the ambivalent relationship of Tiantai Buddhist thought to Daoist ideas from the Daode jing and the Zhuangzi. On the one hand, Tiantai incorporates Daoist rhetoric and some concepts of the Daoist-influenced Xuanxue 玄學 into its Buddhist doctrine of mind contemplation (guanxin 觀心); on the other, drawing on the Buddhist notion of the tetralemma (catuṣkoṭi, siju 四句), Tiantai criticizes the Daoist ineffable as a misconception that does not really transcend linguistic representation. Thus, Tiantai attempts to develop the view that Buddhist inconceivable liberation (bukesiyi jietuo 不可思議解脫) is neither separate from nor identical with linguistic meaning, implying the recognition of the non-duality of the real and the unreal. In this way, according to the Tiantai teaching, the doctrinal exegesis of the sūtra and śāstra texts can serve as an exercise in spiritual contemplation that frees the practitioners’ minds from the shackles of their self-induced delusions, but this liberation does not mean eradicating unreality. To illustrate that view, Tiantai draws on Daoist parables and combines them with Buddhist imagery. Hence, the article attempts to clarify the intricate relationship between Tiantai’s reception and critique of Daoist ideas.","PeriodicalId":38169,"journal":{"name":"Religions","volume":"132 48","pages":""},"PeriodicalIF":0.8,"publicationDate":"2023-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138953679","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}