{"title":"Polar interrogatives in Lɛtɛ Discourse","authors":"M. A. Ansah","doi":"10.4314/ljh.v32i2.2","DOIUrl":"https://doi.org/10.4314/ljh.v32i2.2","url":null,"abstract":"The use of special intonation patterns, interrogative particles, the addition of tags, disjunctive structures, a change in the order of constituents, and particularly verbal inflection are among strategies for forming polar questions. This paper describes the use of a special intonation pattern, the use of interrogative tags in tandem with a special intonation pattern, and the use of question particles in conjunction with a special intonation pattern to form polar questions in Lɛtɛ. The paper further discusses social norms governing the use of polar interrogatives in Lɛtɛ discourse. Lɛtɛ is a less-studied South-Guan language of the Kwa family of Ghana. Data for this study form part of a larger database collected in the speech community – Larteh. Praat was used to analyse the pitch patterns of the polar questions informants produced. The paper demonstrates that Lɛtɛ polar interrogatives are marked by a sharp falling intonation and not a rising intonation as claimed in prior studies.","PeriodicalId":377973,"journal":{"name":"Legon Journal of the Humanities","volume":"73 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121412623","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Why African (Akan) thought has no concept of race: An anti-essentialist cultural meaning of personhood","authors":"L. Amoah","doi":"10.4314/ljh.v32i2.4","DOIUrl":"https://doi.org/10.4314/ljh.v32i2.4","url":null,"abstract":"The race question has emerged in full force in recent times in the rise of the Black Lives Matter Movement, Europe’s anti-immigration posture, the social fallout of the Covid-19 pandemic inside and outside of China and the ongoing Russo-Ukraine Conflict. What does it mean to be racist? Is it simply a one off act or the product of a deeply embedded philosophical assemblage? When an African or Chinese (noted perennial victims of racism in history) acts in a manner deemed racist how do we make sense of this? Is it reasonable at all to describe it as reverse racism? This work brings African (Akan) and Confucian thought into a philosophical dialogue on the still raging and burning question of racism in order to offer some perspectives on the questions posed.","PeriodicalId":377973,"journal":{"name":"Legon Journal of the Humanities","volume":"224 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116156258","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Does personality predict a likelihood display of organisational citizenship behaviours among university students? Empirical evidence from Ghana","authors":"Sheila Luguyare, E. Kekesi, C. B. Agyemang","doi":"10.4314/ljh.v32i2.5","DOIUrl":"https://doi.org/10.4314/ljh.v32i2.5","url":null,"abstract":"Organisational citizenship behaviour (OCB) has received extensive research attention among the employed populations. But is it possible that people who are yet to be employed can display intentional OCB? Numerous studies have linked OCB to many factors including personality. We, therefore, set out to examine the association between personality traits on the likelihood of engaging in citizenship behaviours among undergraduate students. Using a cross-sectional survey design, data was gathered from 1009 students comprising 537 males and 472 females, with a mean age of 23 (SD=2.98 years) from the University of Ghana through purposive sampling. A questionnaire consisting of validated scales such as the 50-item International Personality Item Pool (IPIP) and the OCB Checklist (OCB-C) were employed to measure the ‘Big Five’ personality traits and the likelihood of OCB respectively. Hierarchical multiple regression analysis revealed that sex and age were related to the likelihood of OCB such that male and older students were more willing to engage in OCB. Among the personality traits, agreeableness, conscientiousness, emotional stability and intellect had significant relationships with the likelihood of OCB. This study shows that both demographic and personal characteristics such as personality traits are associated with students’ likelihood of engaging in OCB.","PeriodicalId":377973,"journal":{"name":"Legon Journal of the Humanities","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130614207","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"African postcolonial fiction and the poetics of eco-cultural decadence: Re-reading Ayi Kwei Armah’s The Beautyful Ones Are Not Yet Born and Sembène Ousmane’s Xala","authors":"Moussa Traoré, Ruth Bernice Akyen","doi":"10.4314/ljh.v32i2.3","DOIUrl":"https://doi.org/10.4314/ljh.v32i2.3","url":null,"abstract":"In the depiction of post-independence Africa, the collapse of traditional moral values is a major preoccupation. This concern is often represented in the form of despicable behaviors exhibited by characters, often influenced by Western ideologies, and also in metaphors of decay or decadence. Decadence, from the literary sense of the word, could be interpreted as the moral or cultural rottenness of a community and in the literal usage of the term, it can be understood as an environmental uncleanness. Morally, a society is decayed if its moral principles and philosophies of living are weak while in the physical manifestation of the sense of the term, a decayed environment is associated with filth, pollution and physical rottenness. This paper examines the deployment of decadence as symptomatic of moral collapse and of environmental defacement in Ayi Kwei Armah’s The Beautyful Ones Are Not Yet Born and Sembène Ousmane’s Xala. We read these texts in a theoretical context drawn from insights in postcolonial ecocriticism. While our analysis will concentrate on the ecopolitical force of the narratives, we will also examine the aestheticization of decay as a narrative device – a metaphor that foregrounds humans’ role, either by their complacency or collaboration, in destroying their environment. A critical attention will be paid to how the degradation of the environment results in the degradation of the humans as well. We conclude by pointing out that the representation of physical and moral decadence in postcolonial African literature is one way of indicting humans for degrading the environment in their quest for material acquisition.","PeriodicalId":377973,"journal":{"name":"Legon Journal of the Humanities","volume":"11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115458601","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The spirit of empowerment: A study of Acts 3:1-10","authors":"Alexander G. K. Salakpi","doi":"10.4314/ljh.v32i1.4","DOIUrl":"https://doi.org/10.4314/ljh.v32i1.4","url":null,"abstract":"The words of Peter and the stretch of his right hand empowered the cripple to become like “the others.” Within a society are people who need a little push to be themselves. There are also people in the society who can empower others but either they are not conscious of it or just do not want to help. A piece of advice, a smile, a touch, an amount of money, education, and food, in a selfless effort or in a sacrifice, are some of the numerous ways of empowering people to do what they think is impossible. Exegetical analysis of Acts 3:1-10 demonstrated how Peter and John healed the cripple, restored his human dignity, and empowered him from begging. This paper contributes to the discussion on cultural attitudes towards empowerment.","PeriodicalId":377973,"journal":{"name":"Legon Journal of the Humanities","volume":"84 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-08-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114505197","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The “Galamsey” Menace: Implications on the Archaeological Record at Awudua Dada, Western Region, Ghana","authors":"F. Biveridge","doi":"10.4314/ljh.v32i1.5","DOIUrl":"https://doi.org/10.4314/ljh.v32i1.5","url":null,"abstract":"This article discusses the socio-cultural consequences of small-scale artisanal gold mining on the archaeological record and other heritage resources at Awudua Dada, located in the Prestia-Huni Valley District of the Western Region, Ghana. The settlement witnessed vibrant commercial exchanges between Wassa and Dutch traders in the mid-seventeenth century because of its abundant gold resources, much of which was exchanged for novel European trade goods such as varieties of alcoholic beverages, guns, gunpowder, and finished metal products among many others. Currently abandoned and desolate, groups of small-scale artisanal gold miners continue to prospect gold there, and along the banks and bed of the Ankobra River which lies close-by. Archaeological, historical, and ethno historical research constituted the principal methods used to derive data for the study which revealed that mining had not only negatively impacted the archaeological record and other cultural resources there but had also caused significant environmental degradation.","PeriodicalId":377973,"journal":{"name":"Legon Journal of the Humanities","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-08-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128454778","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Exhuming and highlighting the nearly forgotten Gold Coast intelligentsia: The life and times of Prince Kwamin Atta Amonoo V","authors":"J. Gibbs","doi":"10.4314/ljh.v32i1.1","DOIUrl":"https://doi.org/10.4314/ljh.v32i1.1","url":null,"abstract":"The name K. A. Amonoo sits in the Roll of Honour in the entrance hall of Queen’s College, Taunton, Somerset, England together with the names of other former pupils who served in the First World War. In recent times, focus on K. A. Amonoo has been on his palatial residence, which he built in Anomabo, a coastal town in Ghana, in colonial Gold Coast, as Micots (2015 and 2017) have sought to emphasize in terms of the architectural design of his residence. Therefore, what this paper seeks to do is to bring to light a historically significant narrative of who Amonoo was, as a case study to examine and foreground the contributions of some of the nearly forgotten African intelligentsia of coastal Ghana. Through close analysis, the paper also places a central gaze on his activism within colonial Gold Coast and Calabar in colonial Nigeria as subtle moves to counter the growing authority of the British administration. Utilizing a set of key biographical prompts, the paper reflects on thematic issues such as class and status, modernity, and resistance to British colonial hegemony.","PeriodicalId":377973,"journal":{"name":"Legon Journal of the Humanities","volume":"116 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-08-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131769957","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Maat vs. The statue of Égalité: A critical analysis of Ataa Ayi Kwei Armah’s Wat Nt Shemsw: The way of companions","authors":"O. Kambon, Lwanga Songsore, Yaw Mankatah Asare","doi":"10.4314/LJH.V31I2.2","DOIUrl":"https://doi.org/10.4314/LJH.V31I2.2","url":null,"abstract":"In this paper, we endeavor to restore Mꜣꜥt ‘Maat’ as truth to her rightful place by challenging erroneous and demonstrably incorrect notions as they appear in Ataa Ayi Kwei Armah’s Wat Nt Shemsw: The Way of Companions. By cross-referencing Ataa Armah’s vague allusions to “ancient Egyptian” mythology with actual textual documentation from Kmt ‘Black Nation/Land of Blacks’ (so-called “ancient Egypt”), we will interrogate the assertions made about the myths of the kmt(yw) ‘Black people’. We find that where Ataa Armah’s statements are at odds with the texts of Kmt ‘Black Nation/Land of Blacks,’ it is necessary to bring this information to light so that the readers can learn the actual content of these myths for themselves. In conclusion, we find that to truly understand Kmt ‘Black Nation/Land of Blacks,’ Afrikan champions interested in restoring the truth of Mꜣꜥt ‘Maat’ must let the Ancestors speak without Eurasian interpreters or interpretations.","PeriodicalId":377973,"journal":{"name":"Legon Journal of the Humanities","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125904974","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Palatalization in Central Bùlì","authors":"G. Akanlig-Pare","doi":"10.4314/LJH.V31I2.3","DOIUrl":"https://doi.org/10.4314/LJH.V31I2.3","url":null,"abstract":"Palatalization is a process through which non-palatal consonants acquire palatality, either through a shift in place of articulation from a non-palatal region to the hard palate or through the superimposition of palatal qualities on a non-palatal consonant. In both cases, there is a front, non-low vowel or a palatal glide that triggers the process. In this paper, I examine the palatalization phenomena in Buli using Feature Geometry within the non-linear generative phonological framework. I argue that both full and secondary palatalization occur in Buli. The paper further explains that, the long high front vowel /i:/, triggers the formation of a palato-alveolar affricate which is realized in the Central dialect of Buli, where the Northern and Central dialects retain the derived palatal stop.","PeriodicalId":377973,"journal":{"name":"Legon Journal of the Humanities","volume":"46 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126159115","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Queering the Nigerian Cinema and Politics of Gay Culture","authors":"Stephen Ogheneruro Okpadah","doi":"10.4314/LJH.V31I2.4","DOIUrl":"https://doi.org/10.4314/LJH.V31I2.4","url":null,"abstract":"The advocacy for gayism and lesbianism in Nigeria is informed by transnational cultural processes, transculturalism, interculturalism, multiculturalism and globalisation. Although critical dimensions on Lesbian, Gay, Bisexual and Transgender (LGBT) are becoming recurrent subjects in Nigerian scholarship, scholarly works on LGBT, sexual identity and Nigerian cinema remain scarce. Perhaps, this is because of indigenous Nigerian cultural processes. While Chimamanda Adichie, a Nigerian novelist cum socio-political activist, campaigns against marginalisation and subjugation of gays and lesbians and for their integration into the Nigerian cultural system, numerous African socio-cultural and political activists hold a view that is dialectical to Adichie’s. The position of the members of the anti-gay group was further strengthened with the institution of stringent laws against gay practice in Nigeria by the President Goodluck Jonathan led government in 2014. In recent times, the gay, bisexual, transgender and lesbian cultures have been a source of raw material for filmmakers. Some of the thematic preoccupations of films have bordered on questions such as: what does it mean to be gay? Why are gays marginalised? Are gays socially constructed? What is the future of the advocacy for gay and lesbian liberation in Nigeria? Although most Nigerian film narratives are destructive critiques of the gay culture, the purpose of this research is not to cast aspersion on the moral dimension of LGBT. Rather, I argue that films on LGBT create spaces and maps for a critical exploration of the gay question. While the paper investigates the politics of gay culture in Nigerian cinema, I also posit that gays and lesbians are socio-culturally rather than biologically constructed. This research adopts literary and content analysis methods to engage Moses Ebere’s Men in Love with reference to other home videos on the gay and lesbian motifs.","PeriodicalId":377973,"journal":{"name":"Legon Journal of the Humanities","volume":"55 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124643804","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}