为什么非洲(阿坎)思想没有种族的概念:人格的反本质主义文化意义

L. Amoah
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引用次数: 0

摘要

近年来,随着“黑人的命也是命”运动的兴起、欧洲的反移民姿态、中国国内外新冠肺炎疫情的社会影响以及俄乌冲突的持续,种族问题充分显现出来。种族主义者是什么意思?它仅仅是一个一次性的行为,还是一个根深蒂固的哲学组合的产物?当一个非洲人或中国人(历史上著名的长期种族主义受害者)以一种被视为种族主义的方式行事时,我们如何理解这一点?将其描述为反向种族主义是否合理?这项工作将非洲(阿坎)和儒家思想带入了一场关于仍然肆虐和燃烧的种族主义问题的哲学对话,以便为所提出的问题提供一些观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Why African (Akan) thought has no concept of race: An anti-essentialist cultural meaning of personhood
The race question has emerged in full force in recent times in the rise of the Black Lives Matter Movement, Europe’s anti-immigration posture, the social fallout of the Covid-19 pandemic inside and outside of China and the ongoing Russo-Ukraine Conflict. What does it mean to be racist? Is it simply a one off act or the product of a deeply embedded philosophical assemblage? When an African or Chinese (noted perennial victims of racism in history) acts in a manner deemed racist how do we make sense of this? Is it reasonable at all to describe it as reverse racism? This work brings African (Akan) and Confucian thought into a philosophical dialogue on the still raging and burning question of racism in order to offer some perspectives on the questions posed.
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