Revista Portuguesa de Filosofia最新文献_第6页

Retrieving Aquinas: Traditions in Dialogue 检索阿奎那:对话中的传统

Revista Portuguesa de Filosofia Pub Date : 2023-07-31 DOI: 10.17990/rpf/2023_79_1_0013

Ricardo Barroso Batista, Bruno Nobre, Artur Ilharco Galvão

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Rereading Notions of ‘Reciprocity’ and ‘Hospitality’ in the Work of Martin Buber and Jacques Derrida 重新解读马丁·布伯和雅克·德里达作品中的“互惠”和“好客”概念

Revista Portuguesa de Filosofia Pub Date : 2023-01-31 DOI: 10.17990/rpf/2022_78_4_1351

Thomas Froy

{"title":"Rereading Notions of ‘Reciprocity’ and ‘Hospitality’ in the Work of Martin Buber and Jacques Derrida","authors":"Thomas Froy","doi":"10.17990/rpf/2022_78_4_1351","DOIUrl":"https://doi.org/10.17990/rpf/2022_78_4_1351","url":null,"abstract":"This text aims to initiate a dialogue between the works of Martin Buber and Jacques Derrida with regard to the notion of ‘reciprocity’. It is my contention that a reexamination of Buber’s notion of relation will reveal a reflection, devoid of any notions of ‘symmetry’, which strongly indicates a point of continuity with Derrida’s late thinking on hospitality. The following text, therefore, aims to provoke a reexamination of Buber’s thinking on the home, at the centre of which stands the notion entirely opposed to ‘symmetry’: namely, ‘reciprocity’. The hypothesis of this text, then, is that when it comes to thinking of dwelling, Buber and Derrida share a ‘relational’ way of thinking, which foregrounds the relation between – in Buber’s case – the relations between man and God, man and man, and man and the Land, and – in Derrida’s case – between guest and host; in addition, I will attempt to show that Derrida’s work on hospitality – in particular, his introduction of a notion of ‘identity’ – produces a necessary contribution, or response, to Buber’s notion of ‘dwelling as reciprocity’. I will conclude by reflecting upon the reciprocity of this dialogue between the work of Martin Buber and Jacques Derrida.","PeriodicalId":36725,"journal":{"name":"Revista Portuguesa de Filosofia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-01-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48899610","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Éthique de l’hospitalité, relation au frère à partir du paradigme de l’éthique henryenne 好客伦理，与兄弟的关系来自亨利伦理范式

Revista Portuguesa de Filosofia Pub Date : 2023-01-31 DOI: 10.17990/rpf/2022_78_4_1457

Robby Ngofo

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Book Review - Asay, Jasmin. Truthmaking. Vol. Cambridge Elements. Elements in Metaphysics. Cambridge: Cambridge University Press, 2023. 书评-Asay，Jasmin。Truthmaking。Vol.Chambridge Elements。形而上学中的元素。剑桥：剑桥大学出版社，2023年。

Revista Portuguesa de Filosofia Pub Date : 2023-01-31 DOI: 10.17990/rpf/2022_78_4_1807

Ricardo Barroso Batista

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L’hospitalité derridienne au prisme de l’événementialité 事件性棱镜下的Derridian酒店

Revista Portuguesa de Filosofia Pub Date : 2023-01-31 DOI: 10.17990/rpf/2022_78_4_1387

Léopold Mfouakouet

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Rêver l’Europe. L’Europe – l’arche de Noé de l’avenir? Derrida, l’Europe et l’Hospitalité 梦想欧洲。欧洲——未来的诺亚方舟？德里达，欧洲和酒店

Revista Portuguesa de Filosofia Pub Date : 2023-01-31 DOI: 10.17990/rpf/2022_78_4_1473

Fernanda Bernardo

{"title":"Rêver l’Europe. L’Europe – l’arche de Noé de l’avenir? Derrida, l’Europe et l’Hospitalité","authors":"Fernanda Bernardo","doi":"10.17990/rpf/2022_78_4_1473","DOIUrl":"https://doi.org/10.17990/rpf/2022_78_4_1473","url":null,"abstract":"At his last conference in France, on 8 June 2004, in Strasbourg, under the title “Le souverain bien – ou l’Europe en mal de souveraineté”, Jacques Derrida (1930-2004), always very concerned about Europe and about the future of Europe, dared to admit that he dreamed, without the slightest Eurocentrism or identitarianism, of “a Europe whose universal hospitality and new laws of hospitality or the right of asylum would make it the Noah’s Ark of the 21st century” – since the Bible (Gen. 6-9), Noah’s Ark [Tevat Noah] symbolizing the covenant, that is, Elohim’s alliance with Noah and “every living being” (Gen. 9, 15). Through the problematic of unconditional hospitality – which, as we try to point out, translates the singularity of this biblical alliance as well as underlines the singularity of Deconstruction as a philosophical idiom – , it is the silhouette of this dream of Derrida, as well as its juridical and political scope and implications not only in the European scene but also in the so-called Globalization scene, that we try to sketch here, showing how such a dream deconstructs, that is, denounces and critically re-thinks presumption and violence of the carno-fallo-logo-centric register of philosophical-cultural Westernity.","PeriodicalId":36725,"journal":{"name":"Revista Portuguesa de Filosofia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-01-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42265172","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Hospitality and Identitarian Tensions 好客与身份紧张

Revista Portuguesa de Filosofia Pub Date : 2023-01-31 DOI: 10.17990/rpf/2022_78_4_1195

A. Lind, Bruno Nobre, João Carlos Onofre Pinto, Ricardo Barroso Batista

{"title":"Hospitality and Identitarian Tensions","authors":"A. Lind, Bruno Nobre, João Carlos Onofre Pinto, Ricardo Barroso Batista","doi":"10.17990/rpf/2022_78_4_1195","DOIUrl":"https://doi.org/10.17990/rpf/2022_78_4_1195","url":null,"abstract":"The imperative to practice hospitality constitutes a mark of Western civilization. Already in Homer’s Odyssey, the hero Ulysses punishes Polyphemus for not having respected the obligation of hospitality towards him and his companions. In fact, hospitality has been a constitutive element of the West, marked by linguistic, cultural, and religious differences, in a world whose borders are supposed to be well defined. In his discussion of hospitality, Derrida shows how Socrates, in Plato’s dialogue The Apology of Socrates, places himself in the position of a foreigner. In fact, Socrates presents himself as foreigner, that is, someone who is alien to the language and procedures of the court that is judging him. According to Derrida, he shows, in this way, the extent to which the foreigner is forced to ask for hospitality in a language he does not know. The court reduces Socrates to the other, the different. Moreover, the court forces him to deny his difference, his own identity, asking him to adapt himself to a system that he does not control. The paradox arises when Socrates, who regrets being regarded as a foreigner, asks the court to treat him at least as a foreigner. He feels so outraged that he asks to be granted at least the rights of a non-national. In doing so, Socrates shows how recognizing the rights of the foreigner generates hospitality but, at the same time, also limits it. Whenever a human being is recognized as human being, he or she will necessarily be seen as another, as someone different. This person will have to adapt him or herself to a system, culture or world that will define him or her as a foreigner. In short, in the phenomena that we tend to see as hospitality there is always a certain hostility. In a world of ongoing migratory crises, and in the context of a return to nationalisms of exclusion combined with populisms of prejudice and aversion to those who are different, it becomes imperative to rethink the ethics and politics of hospitality. In this context, Derrida’s distinction between conditioned and unconditioned hospitality can be useful.","PeriodicalId":36725,"journal":{"name":"Revista Portuguesa de Filosofia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-01-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46462537","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Il diritto umano all’ospitalità sinodale: oltre la contrapposizione tra demos ed ethnos nell’era della globalizzazione 中国好客的人权:超越全球化时代的民族和民族对立

Revista Portuguesa de Filosofia Pub Date : 2023-01-31 DOI: 10.17990/rpf/2022_78_4_1561

G. Longo, Sergio Salles

{"title":"Il diritto umano all’ospitalità sinodale: oltre la contrapposizione tra demos ed ethnos nell’era della globalizzazione","authors":"G. Longo, Sergio Salles","doi":"10.17990/rpf/2022_78_4_1561","DOIUrl":"https://doi.org/10.17990/rpf/2022_78_4_1561","url":null,"abstract":"The recognition of self as other and others as self continues to be one of the greatest challenges to the ethos necessary for institutions, public and private, engaged in hospitality. Indeed, hospitality is an intrinsic part of the recognition of the common and communal bond in which each human person can rediscover a sense of belonging and his or her own specific creaturality, the fruit of mutual and diverse encounters in the relationship between peoples and among peoples. Inspired by papal words and documents, as well as philosophical and political debates of jus, here we defend the value of experiences of mutual bonds of memory and humanitarian revelation, in which a clear distinction between demos and ethnos can be established. By questioning globalization in its economic and financial promises, unrelated to human dignity and hospitality, it reveals how paths to peace are sustained by the synodal consolidation of human rights and fundamental freedoms. Thus, a distinction must be made between claims of ethnic recognition, on the one hand, and the promises of global recognition of civil rights and pseudo-cultural acquisitions, which have in recent years risen to legal protection and political guarantee; on the other hand, it is pointed out that true recognition of the human person as constituted in a relational, social and community dignity is only beyond the economic-financial constraints of globalization.","PeriodicalId":36725,"journal":{"name":"Revista Portuguesa de Filosofia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-01-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48647265","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Anarcho-Cosmopolitanism: Towards a New Ethos of Hospitality 无政府世界主义：迈向新的好客民族

Revista Portuguesa de Filosofia Pub Date : 2023-01-31 DOI: 10.17990/rpf/2022_78_4_1407

S. Newman

{"title":"Anarcho-Cosmopolitanism: Towards a New Ethos of Hospitality","authors":"S. Newman","doi":"10.17990/rpf/2022_78_4_1407","DOIUrl":"https://doi.org/10.17990/rpf/2022_78_4_1407","url":null,"abstract":"This paper develops a new understanding of hospitality on the basis of an anarchist philosophy of cosmopolitanism. It is argued that anarchism – in its radical critique of the principle of sovereignty and sovereign ipseity – is primarily a philosophy and politics of hospitality. The argument proceeds in five key steps. Firstly, the relationship between ontological anarchism (Schürmann and Levinas) and political anarchism (Bakunin, Kropotkin, Proudhon, Godwin) is explored. Secondly, anarchism’s critique of nation state sovereignty is linked to a radical cosmopolitanism based on cross-border solidarity, mutual aid, and human rights activism, including the defence of the rights of migrants and asylum seekers. Thirdly, I show how the anarchic subject cannot be reduced to a fixed or definable identity with closed borders, but, rather, embodies an attitude of hospitality towards the Other and an openness to being transformed by this encounter. On this basis, I aim to develop an anarchist ethics formulated around the idea of care – for the other, both human and non-human, for the world, for the natural environment (Four) – and an alternative cosmopolitan ethical and political horizon (Five).","PeriodicalId":36725,"journal":{"name":"Revista Portuguesa de Filosofia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-01-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47881218","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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L’hospitalité langagière, point critique de la philosophie comparée entre la Chine et l’Europe 语言好客，中国和欧洲比较哲学的关键点

Revista Portuguesa de Filosofia Pub Date : 2023-01-31 DOI: 10.17990/rpf/2022_78_4_1297

Yves Vendé

{"title":"L’hospitalité langagière, point critique de la philosophie comparée entre la Chine et l’Europe","authors":"Yves Vendé","doi":"10.17990/rpf/2022_78_4_1297","DOIUrl":"https://doi.org/10.17990/rpf/2022_78_4_1297","url":null,"abstract":"The history of the philosophical exchanges between China and the West is the history of the translations between the two traditions. On the western side, after the Jesuits, the range of translators became gradually broader. On the Chinese side, many intellectuals introduced Western classics in their language in the twentieth century. This led several historians to argue that Chinese philosophy took off with the translation-comparison of both traditions. However, not all comparisons are of equal value. Thus, translation in philosophy implies comparing concepts or arguments and considering all the cultural references involved. This means taking a risk and accepting a limit. A risk is to be taken because translating interprets a “foreign thought” according to one’s context. This implies disclosing one’s presuppositions. There is a limit because transitioning from one set of references to another implies welcoming a part of “untranslatable” that always remains. According to Ricoeur’s words, “linguistic hospitality” is required here. This article first presents two interpretations of the translation-comparison processes. In the last part, it describes the necessity of linguistic hospitality in the context of Comparative Philosophy.","PeriodicalId":36725,"journal":{"name":"Revista Portuguesa de Filosofia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-01-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44566094","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0