Éthique de l’hospitalité, relation au frère à partir du paradigme de l’éthique henryenne

Q3 Arts and Humanities
Robby Ngofo
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引用次数: 0

Abstract

This paper’s central argument is that Michel Henry’s phenomenology of Life can be used to establish an ethic of hospitality. Henry recalls, by establishing the relationship to the other inside the Life’s community, that the stranger is not primarily an invader, but rather a brother, but in the meaning of the African term “ndeko”, derived from Lingala, spoken in both Congo. It is a phenomenology that asks us to transcend geographical, biological, cultural, etc. contingencies, in order to (re)discover what unites us and must be fostered and protected: our humanity. In the era of humanitarian dramas of immigration in the Mediterranean Sea and in the face of identity withdrawals following the growth of extreme beliefs, the phenomenology of Life shows itself as a vital contribution, notably on the topic of the foreigner’s status and reception.
好客伦理,与兄弟的关系来自亨利伦理范式
本文的中心论点是,米歇尔·亨利的生命现象学可以用来建立好客的伦理。亨利回忆道,通过在生命社区内建立与他人的关系,陌生人主要不是入侵者,而是兄弟,但在非洲术语“ndeko”的含义中,该术语源自林加拉语,在刚果和刚果都有使用。这是一种现象学,要求我们超越地理、生物、文化等偶然性,以便(重新)发现将我们团结在一起并且必须培养和保护的东西:我们的人性。在地中海移民的人道主义戏剧时代,面对极端信仰发展后的身份撤销,生命现象学表现出了重要的贡献,尤其是在外国人的地位和接受问题上。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Revista Portuguesa de Filosofia
Revista Portuguesa de Filosofia Arts and Humanities-Philosophy
CiteScore
0.20
自引率
0.00%
发文量
73
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