重新解读马丁·布伯和雅克·德里达作品中的“互惠”和“好客”概念

Q3 Arts and Humanities
Thomas Froy
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引用次数: 0

摘要

本文旨在启动马丁·布伯和雅克·德里达关于“互惠”概念的作品之间的对话。我的论点是,重新审视布伯的关系概念将揭示一种反思,没有任何“对称”的概念,这强烈地表明了德里达晚期对好客的思考的连续性。因此,下面的文本旨在激发对布伯关于家庭的思考的重新审视,其中心是完全反对“对称”的概念:即“互惠”。这篇文章的假设是,当涉及到居住的思考时,布伯和德里达分享了一种“关系”的思维方式,在布伯的例子中,这种方式强调了人与上帝,人与人,人与土地之间的关系,在德里达的例子中,客人与主人之间的关系;此外,我将试图表明德里达关于待客之道的工作——特别是他对“身份”概念的引入——对布伯的“居住作为互惠”的概念产生了必要的贡献或回应。最后,我将反思马丁·布伯和雅克·德里达作品之间对话的互惠性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Rereading Notions of ‘Reciprocity’ and ‘Hospitality’ in the Work of Martin Buber and Jacques Derrida
This text aims to initiate a dialogue between the works of Martin Buber and Jacques Derrida with regard to the notion of ‘reciprocity’. It is my contention that a reexamination of Buber’s notion of relation will reveal a reflection, devoid of any notions of ‘symmetry’, which strongly indicates a point of continuity with Derrida’s late thinking on hospitality. The following text, therefore, aims to provoke a reexamination of Buber’s thinking on the home, at the centre of which stands the notion entirely opposed to ‘symmetry’: namely, ‘reciprocity’. The hypothesis of this text, then, is that when it comes to thinking of dwelling, Buber and Derrida share a ‘relational’ way of thinking, which foregrounds the relation between – in Buber’s case – the relations between man and God, man and man, and man and the Land, and – in Derrida’s case – between guest and host; in addition, I will attempt to show that Derrida’s work on hospitality – in particular, his introduction of a notion of ‘identity’ – produces a necessary contribution, or response, to Buber’s notion of ‘dwelling as reciprocity’. I will conclude by reflecting upon the reciprocity of this dialogue between the work of Martin Buber and Jacques Derrida.
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来源期刊
Revista Portuguesa de Filosofia
Revista Portuguesa de Filosofia Arts and Humanities-Philosophy
CiteScore
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