Cracow Indological Studies最新文献

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The Landscape of the Battlefield 战场景观
Cracow Indological Studies Pub Date : 2024-07-24 DOI: 10.12797/cis.26.2024.02.09
Lidia Sudyka
{"title":"The Landscape of the Battlefield","authors":"Lidia Sudyka","doi":"10.12797/cis.26.2024.02.09","DOIUrl":"https://doi.org/10.12797/cis.26.2024.02.09","url":null,"abstract":"The article presents an in-depth analysis of the description of the battlefield found in the poem Varadāmbikāpariṇaya or “The Marriage of Varadāmbikā,” composed in verse and prose (campū) by Tirumalāmbā, a poetess active at Acyutadevarāya’s court, and most likely his wife. The detailed accounts of war campaigns, with depictions of marching troops and battles, concern the figure of Acyutadevarāya’s father, Narasa Nāyaka, whom the authoress calls King Narasiṃha. The verbal portrayal of the battle against the Chola ruler is particularly striking. It is unlikely to find in other works of kāvya literary tradition a similarly dazzling compilation of images painting a word picture of the battleground by means of objects and situations belonging to a sphere of human life so different from the deadly combat.","PeriodicalId":36623,"journal":{"name":"Cracow Indological Studies","volume":"47 24","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141809569","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Studies on Tantra in Bengal and Eastern India. Ed. Madhu Khanna, Singapore: Springer 2022. pp. 188. ISBN 978-981-19-3022-5 (eBook) —Reviewed by Robert Czyżykowski (Jagiellonian University, Cracow, Poland) 孟加拉和东印度密宗研究》。Ed.马杜-卡纳,新加坡:pp.ISBN 978-981-19-3022-5 (eBook) -Reviewed by Robert Czyżykowski (Jagiellonian University, Cracow, Poland)
Cracow Indological Studies Pub Date : 2024-07-22 DOI: 10.12797/cis.26.2024.02.11
Robert Czyżykowski
{"title":"Studies on Tantra in Bengal and Eastern India. Ed. Madhu Khanna, Singapore: Springer 2022. pp. 188. ISBN 978-981-19-3022-5 (eBook) —Reviewed by Robert Czyżykowski (Jagiellonian University, Cracow, Poland)","authors":"Robert Czyżykowski","doi":"10.12797/cis.26.2024.02.11","DOIUrl":"https://doi.org/10.12797/cis.26.2024.02.11","url":null,"abstract":"","PeriodicalId":36623,"journal":{"name":"Cracow Indological Studies","volume":"13 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141815866","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Vrātya and vrātīna in Sanskrit Grammatical Sources 梵文语法资料中的 Vrātya 和 vrātīna
Cracow Indological Studies Pub Date : 2024-06-07 DOI: 10.12797/cis.26.2024.01.06
Valentina Ferrero
{"title":"Vrātya and vrātīna in Sanskrit Grammatical Sources","authors":"Valentina Ferrero","doi":"10.12797/cis.26.2024.01.06","DOIUrl":"https://doi.org/10.12797/cis.26.2024.01.06","url":null,"abstract":"The present research aims at studying the derivation of vrātya- on the basis of the Aṣṭādhyāyī [A] of Pāṇini and on the relevant commentaries, to understand the Vedic usage of this lexeme and to investigate the origin of the notion of violence linked by default with the Vrātya identity. After a general overview of vrata- and vrāta- lexemes, rule A 5.2.21 vrātena jīvati is used to derive vrātīna-, and the relevant commentaries Mahābhāṣya [M], Kāśikāvṛttī [KV], and Siddhāntakaumudī [SK], turn out to be useful in understanding the many nuances of vrāta-. The derivation of vrātya- appears more complicated; the proposal advanced here resorts to A 5.3.113 vrātacphañor astriyām to explain both vrātyaḥ (nom. sg.), i.e., the outstanding ascetic mentioned in Śaunaka Atharvaveda-Saṃhitā and in Jaiminīya-Upaniṣad-Brāhmaṇa, and the more widespread vrātyāḥ (nom. pl.). Instead, other authoritative etymologies advanced over this last century interpret vrātya- as deriving from vrāta- based on vrata- (‘ritual vow’) or are influenced by the late association of Vrātyas with a violent behaviour.","PeriodicalId":36623,"journal":{"name":"Cracow Indological Studies","volume":" 21","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-06-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141375440","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Ritual: Violence and Non-violence 仪式:暴力与非暴力
Cracow Indological Studies Pub Date : 2024-06-07 DOI: 10.12797/cis.26.2024.01.01
G. Thite
{"title":"Ritual: Violence and Non-violence","authors":"G. Thite","doi":"10.12797/cis.26.2024.01.01","DOIUrl":"https://doi.org/10.12797/cis.26.2024.01.01","url":null,"abstract":"Current paper looks at the vicissitudes of thought on violence and non-violence in India, from Vedic period to the present. The early Vedic people lived a nomadic life and practiced customary animal sacrifice. Gradually, however, they started using euphemisms in connection with ritualistic violence and switched subsequently to non-violent rituals. Possibly, because there was a lot of opposition to ritualistic violence, mainly from the Buddhist and the Jaina thinkers, even the later Hinduism ultimately accepted the principle of ahiṃsā (non-violence). Although at present most followers of Vedic rituals do not practice violence when performing Vedic rituals, some others still partly accept it and act accordingly. Also, there is some ritualistic violence outside the Vedic ritual, but there is definitely a change in outlook.","PeriodicalId":36623,"journal":{"name":"Cracow Indological Studies","volume":" 2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-06-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141371074","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Some Observations about Warrior-gods and Distinctive Weapons in the Imagery of vrātyas 关于 vrātyas 想象中的战神和独特武器的几点观察
Cracow Indological Studies Pub Date : 2024-06-07 DOI: 10.12797/cis.26.2024.01.05
A. M. Borghero
{"title":"Some Observations about Warrior-gods and Distinctive Weapons in the Imagery of vrātyas","authors":"A. M. Borghero","doi":"10.12797/cis.26.2024.01.05","DOIUrl":"https://doi.org/10.12797/cis.26.2024.01.05","url":null,"abstract":"Heesterman (1962), moving away from the hypothesis of a non-Aryan background for the Vrātyas, went far beyond the brahmanical-grounded heterodox interpretation of their culture (see also Candotti and Pontillo 2015, Pontillo and Dore 2016, Vassilkov 2016). The Vrātyas are usually associated with the cult of Rudra (see, e.g., Charpentier 1911, Hauer 1927, Falk 1986) who is regarded as an outsider god. Dore (2015: 55; 2016) remarks that there is no reason to “consider the relationship between the Vrātya and Rudra as being more important or more revelatory compared to the relationship with Indra.” Taking for granted the influence of both gods on the culture and on the literary representation of the culture of this group, the present paper focuses on the analysis of Vedic textual traditions dealing with the bow associated with the leader of the Vrātyas, in order to understand to what extent such a weapon represents evidence of their aggressiveness.","PeriodicalId":36623,"journal":{"name":"Cracow Indological Studies","volume":" 20","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-06-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141375018","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Competitiveness in Sacred Learning 神圣学习的竞争力
Cracow Indological Studies Pub Date : 2024-06-07 DOI: 10.12797/cis.26.2024.01.03
Diletta Falqui
{"title":"Competitiveness in Sacred Learning","authors":"Diletta Falqui","doi":"10.12797/cis.26.2024.01.03","DOIUrl":"https://doi.org/10.12797/cis.26.2024.01.03","url":null,"abstract":"The current notion of the Vrātyas aggressivity seems to be mainly based on certain Vedic texts that record a biased account of their history. It is usually assumed that relevant passages refer to the aggression displayed by the Vrātyas during verbal confrontations with their opponents in order to determine the correct stance on ritual matters. However, even outside the Vrātya context, competitive hospitality and violent verbal exchanges may be found in the sapiential sphere, often in the form of riddles—the so-called brahmodya. Among the sections in the Mahābhārata that demonstrate epic traces of competitiveness in the field of sacred knowledge, this paper will primarily examine the Aṣṭāvakrīya-Upākhyāna (MBh 3.132–134), which features the sole Mahābhārata reference to the term brahmodya.","PeriodicalId":36623,"journal":{"name":"Cracow Indological Studies","volume":" 24","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-06-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141374747","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Shades of Violence 暴力的阴影
Cracow Indological Studies Pub Date : 2024-06-07 DOI: 10.12797/cis.26.2024.01.00
Hermina Cielas Leão, T. Pontillo, Lidia Sudyka
{"title":"Shades of Violence","authors":"Hermina Cielas Leão, T. Pontillo, Lidia Sudyka","doi":"10.12797/cis.26.2024.01.00","DOIUrl":"https://doi.org/10.12797/cis.26.2024.01.00","url":null,"abstract":"No abstract is avaliable for this article.","PeriodicalId":36623,"journal":{"name":"Cracow Indological Studies","volume":" 5","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-06-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141371743","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Agonistic Scenes of the mahāvrata Rite 玛哈弗拉塔仪式的辩论场景
Cracow Indological Studies Pub Date : 2024-06-07 DOI: 10.12797/cis.26.2024.01.02
Paola M. Rossi
{"title":"Agonistic Scenes of the mahāvrata Rite","authors":"Paola M. Rossi","doi":"10.12797/cis.26.2024.01.02","DOIUrl":"https://doi.org/10.12797/cis.26.2024.01.02","url":null,"abstract":"The present paper focuses on one of the competitive scenes staged during the Vedic classical mahāvrata rite: a sort of “agonistic” play performed between someone defined as abhigara, basically translated as “praiser,” and someone who is called apagara, interpreted as “reviler.” They appear to take part only in a verbal and not a physical duel. In fact, scholars consider the scene an example of a verbal contest. However, given that abhigara and apagara are never mentioned in the Rigvedic and Atharvavedic collections and rarely occur in the Vedic corpus, appearing mostly in sections concerning the peculiar mahāvrata ceremony, this dichotomous pair certainly sparks interest since they are associable with the Mahābhārata context. The analysis of the Vedic textual sources concerning the abhigara / apagara contest on the mahāvrata day, a survey of the terminology correlated to these two terms and their etymological reconstruction may offer a peculiar perspective on the relationship between violence, ritualism and narration in the Mahābhārata.","PeriodicalId":36623,"journal":{"name":"Cracow Indological Studies","volume":" 32","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-06-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141375072","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Cursing the daēvas as an Example of Verbal Aggression in the Zoroastrian “Declaration of Faith”? 琐罗亚斯德教 "信仰宣言 "中的 "咒骂"(daēvas)是口头攻击的一个例子?
Cracow Indological Studies Pub Date : 2024-06-07 DOI: 10.12797/cis.26.2024.01.09
Kinga Paraskiewicz
{"title":"Cursing the daēvas as an Example of Verbal Aggression in the Zoroastrian “Declaration of Faith”?","authors":"Kinga Paraskiewicz","doi":"10.12797/cis.26.2024.01.09","DOIUrl":"https://doi.org/10.12797/cis.26.2024.01.09","url":null,"abstract":"This article examines the notion of verbal aggression evident in Zoroastrian prayers. Although one may be surprised that a declaration of Zoroastrian faith, called Fravarānē (Yasna 12), begins with the words “I hate / abhor / am disgusted” instead of “I believe,” cursing (nifrīn kunišn) the demons is a pious religious act.","PeriodicalId":36623,"journal":{"name":"Cracow Indological Studies","volume":" 12","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-06-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141373015","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Vrātya or Ancient Indo-Aryan Violence? 吠陀还是古代印度-雅利安人的暴力?
Cracow Indological Studies Pub Date : 2024-06-07 DOI: 10.12797/cis.26.2024.01.04
Chiara Neri, T. Pontillo
{"title":"Vrātya or Ancient Indo-Aryan Violence?","authors":"Chiara Neri, T. Pontillo","doi":"10.12797/cis.26.2024.01.04","DOIUrl":"https://doi.org/10.12797/cis.26.2024.01.04","url":null,"abstract":"Jaiminīya-Brāhmaṇa (JB) II 225 and Pañcaviṃśa-Brāhmaṇa (PB) XVII 1.9 have been authoritatively interpreted by Falk (1986: 29–30) as evidence that the Vrātyas behaved in a peculiarly aggressive way. The present study puts forward the hypothesis that such violence was not a distinguishing feature of the Vrātyas, but an inherited common trait of the Indo-Aryan culture, which, for example, is well documented in its strong warrior tradition, in clashes between clans and families for dynastic reasons, in the frequent use of curses and other acts of verbal violence and in the ritual violence of bloody sacrifices. These various deep-rooted cultural patterns might all have stemmed from the original highly competitive social organization of the Indo-Aryan people. The way in which Vrātyas selected their leader, regardless of his birth status, in line with Buddhist meritocracy, also proves to be in line with this assumed competitiveness of the origins. This paper concentrates on the violence inherent in the Vrātya dialogues and their dramatic consequences. These dialogues are compared here with the Old and Middle Indo-Aryan “verbal contests” on the basis of Vedic and Pali texts, in the wake of work by Witzel (1987) and Manné (1990), who singled out relevant schemes and formulas in both the Brahmanical and Buddhist sources. Indeed, the earliest sources provide ample evidence of agonistic sapiential debates (the so-called brahmodyas), in which the loser is forced to submit to the winner or even undergo a much worse punishment.","PeriodicalId":36623,"journal":{"name":"Cracow Indological Studies","volume":" 22","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-06-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141375439","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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