Les ateliers de l'éthique最新文献_第4页

HAPPINESS AND THE METAPHYSICS OF AFFECT 幸福和情感的形而上学

Les ateliers de l'éthique Pub Date : 1900-01-01 DOI: 10.7202/1097015ar

Daniel M. Haybron

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CONTEXTUALISER L’ATROCITE ? LE MUSEE DE LA MEMOIRE ET DES DROITS DE L’HOMME AU CHILI 把暴行放在背景中?智利的记忆和人权博物馆

Les ateliers de l'éthique Pub Date : 1900-01-01 DOI: 10.7202/1071137ar

Mauro Basaure

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MÉTAÉTHIQUE ET PHILOSOPHIE NORMATIVE : DEUX APPROCHES 元伦理学与规范哲学:两种方法

Les ateliers de l'éthique Pub Date : 1900-01-01 DOI: 10.7202/1069953ar

Ophélie Desmons, J. Maclure

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THE ETHICAL CHALLENGES OF RECOVERING HISTORICAL MEMORY SEEING LAND: RESITUATING LANDSCAPES THROUGH CONTEMPORARY INDIGENOUS ART EXHIBITIONS 恢复历史记忆的伦理挑战:通过当代本土艺术展览还原景观

Les ateliers de l'éthique Pub Date : 1900-01-01 DOI: 10.7202/1071134ar

Carmen Robertson

{"title":"THE ETHICAL CHALLENGES OF RECOVERING HISTORICAL MEMORY SEEING LAND: RESITUATING LANDSCAPES THROUGH CONTEMPORARY INDIGENOUS ART EXHIBITIONS","authors":"Carmen Robertson","doi":"10.7202/1071134ar","DOIUrl":"https://doi.org/10.7202/1071134ar","url":null,"abstract":"Canadian landscapes on gallery walls in art museums serve as a primer for understanding the nation. Visitors cannot easily escape the purposeful emptiness of rugged scenes meant to visually assure them of the nation’s right to colonial possession. Most viewers respond positively to these pretty pictures because such ways of seeing the art history of Canada has been naturalized and normalized, appearing politically neutral.Ubiquitous Canadian landscape paintings also reinforce colonial claiming of land and authorize erasure of Indigenous relations with the land. Understanding the noted landscapes as something other than part of a national narrative, however, has not been widely accepted, even as a sanctioned mandate to broaden art historical narratives has resulted in displaying additional Indigenous art in galleries. In an analysis that considers ways to re-vision the privileged colonial narrative present in Canadian art museums, deeper ethical issues arise in relation to institutional structures. Here the analysis focuses on three projects in and around Canada 150, including examples such as Shame and Prejudice: A Story of Resilience (2017–2020, Kent Monkman), the rehanging of Norval Morrisseau’s Artist and Shaman between Two Worlds (1980) at the National Gallery of Canada, and the Michael Belmore and A. J. Casson: Nkweshkdaadiimgak Miinwaa Bakeziibiisan/Confluences and Tributaries exhibit at the Ottawa Art Gallery (2018, Ottawa). This essay explores questions regarding whether ways of seeing land differently come about simply by hanging Indigenous art on institutional walls or whether more systemic change is required.","PeriodicalId":354270,"journal":{"name":"Les ateliers de l'éthique","volume":"9 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129819979","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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IN PRAISE OF LUMPEN HUMANITY: AGGREGATION, PERSONAL & IMPERSONAL REASONS 赞美笨蛋人性:聚合，个人和非个人的原因

Les ateliers de l'éthique Pub Date : 1900-01-01 DOI: 10.7202/1069955ar

V. Munoz-Dardé

{"title":"IN PRAISE OF LUMPEN HUMANITY: AGGREGATION, PERSONAL & IMPERSONAL REASONS","authors":"V. Munoz-Dardé","doi":"10.7202/1069955ar","DOIUrl":"https://doi.org/10.7202/1069955ar","url":null,"abstract":"T. M. Scanlon’s contractualism and more specifically his conception of morality narrowly conceived proscribe direct appeal to what he calls impersonal values, such as items of natural beauty or cultural goods. In the scope of what we owe to each other, one should appeal only to concerns arising from what bears directly on individuals, by reference to which they can reasonably reject one set of principles in favour of another. There is an overlooked ambiguity here in how we should understand the scope of “what we owe to each other.” Unpacking this helps us see more clearly how contractualism can respond to the challenge that it must accommodate the intuitive force of aggregating: that, when all other things are equal, we are required to save a greater number of people over a lesser. I explain the role personal and impersonal value have in Scanlon’s contractualism. I connect the focus on personal value with perspectivalism, the justificatory privileging of the perspective of victims. Perspectivalism, I suggest, is motivated by Scanlon’s constructivist methodology. Whether perspectivalism is adequate as the basis of contractualism is not independent of the question of aggregation. Given the ambiguity highlighted, I conclude that other forms of contractualism might safely ignore the demands of aggregation.","PeriodicalId":354270,"journal":{"name":"Les ateliers de l'éthique","volume":"131 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115557627","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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THE VIETNAM PIETA: SHAPING THE MEMORY OF SOUTH KOREA’S PARTICIPATION IN THE VIETNAM WAR 越南圣像:塑造韩国参与越南战争的记忆

Les ateliers de l'éthique Pub Date : 1900-01-01 DOI: 10.7202/1071131ar

Justine Guichard

{"title":"THE VIETNAM PIETA: SHAPING THE MEMORY OF SOUTH KOREA’S PARTICIPATION IN THE VIETNAM WAR","authors":"Justine Guichard","doi":"10.7202/1071131ar","DOIUrl":"https://doi.org/10.7202/1071131ar","url":null,"abstract":"Conceived to commemorate the victims of South Korea’s participation in the Vietnam War, the statue of the Vietnam Pieta invites us to question who shapes the memory of this neglected facet of the conflict. The present article analyzes the various actors involved in this contentious process in and across both countries, starting with the South Korean activists behind the statue’s making and the movement for recognizing the crimes committed by their army. Examining these activists’ advocacy work since the late 1990s, the article argues that they are triply situated in the fight over remembering South Korea’s intervention in Vietnam. Truth advocates first appear in a position of privilege and leadership vis-a-vis Vietnamese victims of South Korean military wrongdoings, which raises the issue of the material and political asymmetries at stake in the construction of memory. Simultaneously, the same advocates occupy a position of marginality vis-a-vis the dominant public discourse held on the war by Hanoi and Seoul, whose common interest lies in deepening their mutually beneficial but unequal economic partnership. Thirdly, the memory of the conflict pits truth activists against another group within their own civil society: veterans’ organizations aggressively denying all war crimes accusations. Ultimately, remembering the war is not the object of a bilateral dispute between the South Korean and Vietnamese states, but rather a site of domestic tensions within South Korea itself.","PeriodicalId":354270,"journal":{"name":"Les ateliers de l'éthique","volume":"20 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123045107","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Afterword 后记

Les ateliers de l'éthique Pub Date : 1900-01-01 DOI: 10.7202/1071140ar

Cynthia E. Milton

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CONNAISSANCE MORALE ET DOGMATISME 道德知识与教条主义

Les ateliers de l'éthique Pub Date : 1900-01-01 DOI: 10.7202/1069951ar

Simon-Pierre Chevarie-Cossette

{"title":"CONNAISSANCE MORALE ET DOGMATISME","authors":"Simon-Pierre Chevarie-Cossette","doi":"10.7202/1069951ar","DOIUrl":"https://doi.org/10.7202/1069951ar","url":null,"abstract":"Le realisme moral, dans son acception classique, affirme qu’il existe des verites morales objectives et necessaires qu’il nous est parfois donne de decouvrir. Appele a motiver cette position forte, le realiste se contente d’ordinaire de refuter les accusations sceptiques. Au mieux, il invoque des faits moraux de premier ordre (ethique) pour justifier sa doctrine de second ordre (metaethique). En un mot, si l’on croit au realisme, ce serait ou bien sans argument ou bien en vertu d’un argument circulaire. Dans les deux cas, le realisme semble reposer sur une forme de dogmatisme. Le realisme est aussi accuse, souvent implicitement, de cautionner le dogmatisme en ethique. Apres tout, selon le realisme, la morale n’est pas une question d’opinion ou de consensus, mais de verite et de decouverte. Neanmoins, cette double accusation est erronee. D’une part, le realisme ne repose pas forcement sur le dogmatisme puisqu’il est possible d’etre realiste sans etre dogmatique. D’autre part, le realisme ne cautionne pas le dogmatisme en ethique. Pour avancer ces deux theses, j’offre une definition du dogmatisme en quatre volets et je montre que le realisme peut tous les eviter. Cette reflexion suggere que la pratique de l’ethique et celle de la metaethique doivent etre reliees.","PeriodicalId":354270,"journal":{"name":"Les ateliers de l'éthique","volume":"44 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133015740","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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VIRTUE, HAPPINESS, AND EMOTION 美德，幸福，情感

Les ateliers de l'éthique Pub Date : 1900-01-01 DOI: 10.7202/1097017ar

A. Kauppinen

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DE LA MENACE DU BIAIS D’ANTHROPOMORPHISME DANS NOS RAPPORTS MORAUX AUX NON-HUMAINS 在我们与非人类的道德关系中，拟人化偏见的威胁

Les ateliers de l'éthique Pub Date : 1900-01-01 DOI: 10.7202/1077531AR

Timothée Gallen, R. Monvoisin

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