Sunan Kalijaga International Journal of Islamic Civilization最新文献

{"title":"The Role of Coastal Communities in the Rise of Islamic Civilization in Insular Southeast Asia","authors":"M. Jatmika","doi":"10.33086/jic.v4i1.2825","DOIUrl":"https://doi.org/10.33086/jic.v4i1.2825","url":null,"abstract":"Islamic civilization in Insular Southeast Asia is believed to be brought and spread by Islamic Traders through the acculturation of Islamic culture in the coastal communities in the Southeast Asian Region. This paper is aiming to explain how coastal community have a role in the process of the Islamic civilization rise and how they become the dominant civilization in Insular Southeast Asia. The open- minded and egalitarian culture of the coastal communities gave the opportunity to the traders to have good process of acculturation that led to the development of Islamic Civilization in the region. Port cities on the coast became centers of cultural development as well as socio-political aspects of Muslims which then continued to suppress the center of power Hindu-Buddhist civilization which tends to be centralized and isolated in the interior. The development of Islamic culture in the coastal area also provides an opportunity for the development of new political figures and institutions who are then ready to take over the domination of culture after the collapse of the domination of the Hindu-Buddhist empire in Insular Southeast Asia.\u0000Peradaban Islam di Asia Tenggara Kepulauan diyakini telah dibawa dan disebarkan oleh para Pedagang Islam melalui akulturasi budaya Islam yang dimulai pada masyarakat pesisir di Kawasan Asia Tenggara. Tulisan ini bertujuan untuk menjelaskan bagaimana masyarakat pesisir memiliki peran dalam proses kebangkitan peradaban Islam dan bagaimana mereka menjadi peradaban dominan di Asia Tenggara Kepulauan. Budaya masyarakat pesisir yang berpikiran terbuka dan egaliter memberikan peluang kepada para pedagang untuk memiliki proses akulturasi yang baik yang berujung pada berkembangnya Peradaban Islam di wilayah tersebut. Kota-kota pelabuhan di pesisir pantai menjadi pusat pengembangan budaya serta aspek sosial politik umat Islam yang kemudian terus menekan pusat kekuasaan peradaban Hindu-Budha yang cenderung terpusat dan terisolasi di pedalaman. Perkembangan budaya Islam di wilayah pesisir juga memberikan peluang bagi berkembangnya tokoh dan institusi politik baru yang kemudian siap untuk mengambil alih dominasi budaya pasca runtuhnya dominasi kerajaan Hindu-Budha di Asia Tenggara Kepulauan.","PeriodicalId":34249,"journal":{"name":"Sunan Kalijaga International Journal of Islamic Civilization","volume":"30 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-04-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90361758","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Analisis Makna Mu’min, Kafir dan Munafiq dalam Surat al-Baqarah Perspektif Tafsir al-Ibriz Karya KH. Bisri Musthafa","authors":"Durrotun Nashihah, Anshori .","doi":"10.33086/jic.v3i2.2560","DOIUrl":"https://doi.org/10.33086/jic.v3i2.2560","url":null,"abstract":"The terms believer, infidel and hypocrite, are types of humans in believing in the truth, these three qualities cannot be measured and cannot be seen, therefore explanations of these characteristics are needed, in this case the interpretation that will be used as a source of discussion is local interpretation. Javanese-speaking Indonesian. the type of research used is a literature study, in this study is the interpretation of al-Ibrīz with the interpretation of the Java-Pegon model, from the interpretation of the Java-Pegon will be analyzed using interactive data, the purpose of this discussion, in addition to preserving the interpretation with local Javanese culture also opens opportunities for understanding, other perspectives or new perspectives on these three traits.\u0000 \u0000Istilah Mukmin, kafir dan munafik, merupakan jenis manusia dalam Istilah Mukmin, kafir dan munafik, merupakan jenis manusia dalam mempercayai kebenaran, ketiga sifat ini tidak bisa diukur dan tidak bisa terlihat, oleh sebab itu dibutuhkan penjelasan-penjelasan sifat-sifat tersebut, dalam hal ini tafsir yang kan digunakan sebagai sumber pembahasan adalah tafsir lokal Indonesia yang berbahasa Jawa. jenis penelitian yang digunakan adalah studi kepustakaan, dalam kajian ini ialah tafsīr al-Ibrīz dengan penafsiran model Jawa-Pegon, dari penafsiran Jawa-Pegon tersebut nantinya akan dianalisis menggunakan data interaktif, tujuan dari pembahasan ini, selain pelestarian tafsir dengan budaya lokal jawa juga membuka peluang adanya pemahaman, perpektif lain atau perpektif baru terhadap ketiga sifat tersebut.","PeriodicalId":34249,"journal":{"name":"Sunan Kalijaga International Journal of Islamic Civilization","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-04-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90779745","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Religious Harmony in Islamic Concept and its Historic Practices: Freedom of Religion and Pluralism as the Basis","authors":"Sukron Kamil","doi":"10.14421/skijic.v5i1.2174","DOIUrl":"https://doi.org/10.14421/skijic.v5i1.2174","url":null,"abstract":"Religion, at least in the practice in history, even as the concept understood by some of the adherents has the power of uniting and disuniting. Even so, conceptually as proven in most of its historical practices, harmony in Islam is emphasized both internally among Muslims and between Muslims with the adherents of other religions. Among Muslims, harmony can be seen from the concept of ikhtilâf and ukhuwwah Islâmiyyah, while the harmony with adherents of other religions can be seen from the freedom of religion and pluralism as the basis. From the view of the Qur’an, pluralism or religious diversity is sunnatullah (law of nature); the emphasis in Islam on inter religious dialogs is for the purpose of knowing one another, communicate and cooperation (civic pluralism); and also, the view of theological pluralism, where in Islam there are many Islamic scholars who acknowledge salvation (the possibility of entering heaven) to adherents of other religions. However, keeping in mind that theological pluralism is denied by the majority of Islamic scholars, then inter-religious harmony is more probable to be based on civic pluralism and freedom of religion. In Islam, not only freedom of religion is acknowledged but the freedom to be atheist is also acknowledged as long as it doesn’t create chaos; non-recognition of death penalty for apostates by some scholars; the basis of the syari’a in Islam is the general benefit (public); and the acknowledgement of the same political and economic rights among Muslims and non-Muslims.","PeriodicalId":34249,"journal":{"name":"Sunan Kalijaga International Journal of Islamic Civilization","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44048764","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Spice Route and The Sub-Urban Muslim Community in South East Asia","authors":"Ali Mufrodi","doi":"10.14421/skijic.v5i1.2151","DOIUrl":"https://doi.org/10.14421/skijic.v5i1.2151","url":null,"abstract":"The spice route is the route that the spice trade passes from its home country, the Maluku Islands in particular, and the Archipelago Islands in general to other countries in the world. The spice route is thought to have existed for several centuries BC. The spice route stretches from the Maluku Islands/Nusantara to Malaya, India, Persia, Arabia, Egypt, to Europe. The Arabs took part in the spice trade from the Archipelago and the Persians, Indians, Malays, and the Chinese. When the Arabs embraced Islam and followed by the Persians and Indians, they passed and controlled the trade in the spice route. Since the first century to the twelfth century AD, Indian civilization with Hinduism and Buddhism dominated society and politics in Southeast Asia. Even the still Hindu solid kingdom in Java lasted until the end of the fifteenth century. During such a period, the Muslims became members of the marginalized communities on the spice route under the shadow of Hinduistic hegemony. However, they can play a role in the Islamization of the Southeast Asian Region through the spice route. Gradually the Muslims can shift the Hindu/Buddhist civilization and establish political power and build Islamic civilization. Islamic civilization includes, among others, the development of Islamic religious knowledge, shaping Islamic traditions in society, advancing education, and establishing political power. The writer used the 4-step historical method in this study, namely heuristics, criticism, interpretation, and historiography. He also applied acculturation theory to discuss this theme. Given the limited time, secondary sources were used to write this research.","PeriodicalId":34249,"journal":{"name":"Sunan Kalijaga International Journal of Islamic Civilization","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47381517","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Religion and Tradition in Modern Turkey as Reflected in Orhan Pamuk’s Snow Novel: An Analysis of Social Deixis","authors":"A. Karimah, Jarot Wahyudi","doi":"10.14421/skijic.v5i1.2282","DOIUrl":"https://doi.org/10.14421/skijic.v5i1.2282","url":null,"abstract":"The current study is dedicated to analyse the types of social deixis in Orhan Pamuk’s Snow Novel.Snow is a novel translated from the original Turkish-language novel entitled Kar. The reseacher is interested in the novel because it is telling about the clash of traditions, religion and modernization happening in Turkey In analysing the object of the study, the researcher  applied deixis theory introduced by C.J. Fillmore which concerned with social types of deixis. This study uses a qualitative descriptive method, which describes the phenomena that occur in the novel through the language spoken by the participants based on the context. The researcher undertook three steps in collecting the data, (1)reading the whole chapters of the Snow novel thoroughly to find the data that spread out within the novel and also to fully understand the context of the story, (2)making a list of the deictic expressions that spread out throughout the novel, (3)the researcher collected the data into the table and classified the data based on the social deixis type. As a result, the researcher found 40 forms of deictic expression within five types of social deixis. The data that have been collected from the source of data will be analyzed in several stages as follows, (1)analyzing the deictic expressions in Snow  novel, (2)classifying the data based on each kind of social deixis, (3)explaining the meaning of each kind of social deixis, (4)concluding. Out of five, only one type of social deixis used frquently by the author, i.e., ‘polite’. This is due to most of the participants do not have close relationship with each other.","PeriodicalId":34249,"journal":{"name":"Sunan Kalijaga International Journal of Islamic Civilization","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44696135","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Tafsir Salafi Online di Indonesia; al-Walā’ wa al-Barā’ sebagai Landasan Pergerakan Salafi Jihadis","authors":"M. S. Latf Rahmatulloh, Durotul Ngazizah","doi":"10.33086/jic.v3i2.2650","DOIUrl":"https://doi.org/10.33086/jic.v3i2.2650","url":null,"abstract":"This article aims to explain how the development of salafi’s exegesis from the classical era to the contemporary era which is currently starting to enter online media spaces such as Youtube. In particular, the author wants to reveal how the change in the concept of al-walā' wa al-barā' which is the basic religious foundation has turned into a basis for carrying out a political-jihad movement by the salafi group, while in answering this question the author uses a historical criticism approach, namely tracing how history the emergence of the salafi then the history of the development of interpretation among them. Next is the hermeneutic approach, which is to analyze the context of the lectures from the preachers of the Masjid Mujahidi TV channel and the context of the audience.The author concludes that the development of salafi’s exegesis is inseparable from the emergence of the works of Ibn Taymiyyah who are considered the most authoritative figures in discussing religion, including al-walā' wa al-barā', one of the works that has been used as a reference until now is Majmū'u al-Fatwā. In Indonesia, the salafi in expanding their religion is to use popular media such as Youtube, one channel that is very loud in voicing the notion of salafism is the Youtube channel of Masjid Mujahidin TV. In Indonesia, the salafi in expanding their religion is to use popular media such as Youtube, one channel that is very loud in voicing the notion of salafism is the Youtube channel of Masjid Mujahidin TV. the channel contains a lot of content that characterizes their teachings such as al-walā' wa al-barā'. But the fact is that gradually the concept of al-walā' wa al-barā' which was originally a dīniyyah concept for the salafis turned into the basis for the salafi jihadist movement.\u0000Artikel ini bertujuan untuk menjelaskan bagaimana perkembangan tafsir salafi dari era klasik hingga era kontemporer yang saat ini mulai memasuki ruang-ruang media online seperti Youtube. Adapun fokus dari kajian artikel ini adalah terkait konsep al-walā’ wa al-barā’ dalam pandangan para dai salafi online yang terunggah dalam channel Youtube Masjid Mujahidin TV. Secara khusus penulis hendak mengungkap bagaimana perubahan konsep al-walā’ wa al-barā’ yang merupakah landasan dasar keagamaan berubah menjadi landasan untuk melakukan gerakan jihad-politis oleh golongan salafi, sedangkan dalam menjawab pertanyaan tersebut penulis menggunakan pendekatan kritik historis, yaitu penelusuran bagaimana sejarah kemunculan salafi kemudian sejarah perkembangan tafsir dikalangan mereka. Berikutnya adalah pendekatan hermeneutik, yaitu menganalisis bagaimana konteks cramah dari para dai channel Masjid Mujahidi TV dan konteks para audiens. Berdasarkan dari hasil analisis penulis menyimpulkan bahwa perkembangan tafsir salafi tidak terlepas dari munculnya karya-karya Ibnu Taymiyyah yang dianggap sebagai tokoh paling otoritatif dalam membicarakan perihal keagamaan termasuk al-walā’ wa al-barā’, salah satu karya ","PeriodicalId":34249,"journal":{"name":"Sunan Kalijaga International Journal of Islamic Civilization","volume":"24 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76632581","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Connection between Language and Identity: the Yoruba-Arabic Literates and The Street Urchins of Ibadan","authors":"Ibrahim Ibrahim","doi":"10.14421/skijic.v5i1.2152","DOIUrl":"https://doi.org/10.14421/skijic.v5i1.2152","url":null,"abstract":"The current paper is dedicated to investigate the connection between language and identity, with a special reference to two ambivalent social groups in Ibadan, i.e., the Yoruba-Arab literates and the street urchins. The research shall be carried out with samples of online videos as well as other online resources. One major phenomenon that connects people with varying degrees of social status, religious, ages etc. is the language they speak. In every society, language plays a herculean task in reflecting the identity of the people, and in most times, its usage shows the social class of the speaker. It is incontrovertible that, language and identity go together. We identify people and affiliate them with certain tribe, race or ethnic as the result of language they speak. In other words, we may say, there is no identity without language, this is because the language we speak gives people the opportunity to link us with certain community.","PeriodicalId":34249,"journal":{"name":"Sunan Kalijaga International Journal of Islamic Civilization","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49189304","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Hubungan Epistemologi Keislaman Muhammad Abid Al-Jabiri dengan Tipologi Penafsiran Al-Qur’an","authors":"Hakam Al Ma'mun","doi":"10.33086/jic.v3i2.2252","DOIUrl":"https://doi.org/10.33086/jic.v3i2.2252","url":null,"abstract":"This article examines the thoughts of Muhammad Abid Al-Jabiri, an Islamic thinker from the Maghrib region (Morocco). Abid Al-Jabiri made a classification of Islamic epistemology, namely bayani, burhani and 'Irfani.The existence of this epistemology turns out to have continuity with the treasures of al-Qur'an interpretation. To find the point of continuity, this study uses a descriptive-analytical method by elaborating the data contained in Al-Jabiri's work. Through the analysis of each epistemology and use of the Qur'an, the writer finds plans between one another. Based on the research conducted, the writer found similarities between Al-Jabiri's Islamic epistemology and the typology of the Qur'an. First, the epistemology of bayani has similarities with the typology of fiqh-style interpretation which tends to accommodate texts based on narration. Second, Burhani's epistemology finds its relevance with a philosophical-scientific typology of interpretation based on rationality. Third, the epistemology of 'irfani patron is a typology of isyari-style interpretation which is more of an esoteric aspect. The three Islamic epistemologies of Muhammad Abid Al-Jabiri form a typology of interpretation that can make it easier for interpretation scholars to have the dominance of reason that plays a role in a product of the Qur'an.\u0000Artikel ini menjelaskan pemikiran Muhammad Abid Al-Jabiri seorang pemikir Islam yang berasal dari wilayah Maghrib (Maroko). Abid Al-Jabiri membuat klasifikasi terhadap epistemologi keislaman yakni bayani, burhani dan ‘Irfani. Keberadaan epistemologi ini ternyata memiliki kesinambungan dengan khazanah tafsir al-Qur’an. Untuk mencari titik kesinambungan tersebut, maka penelitian ini menggunakan metode diskriptif-analitis dengan mengelaborasi data yang terdapat pada karya Al-Jabiri.  Melalui analisis terhadap karakteristik masing-masing epistemologi dan kecenderungan penafsiran al-Qur’an ini kemudian penulis menemukan kesesuaian antara satu dengan lainnya. Berdasarkan penelitian yang dilakukan penulis menemukan kesamaan antara epistemologi keislaman Al-Jabiri dengan tipologi penafsiran al-Qur’an. Pertama, epistemologi bayani mempunyai kesamaan dengan tipologi tafsir bercorak fiqih yang lebih cenderung mengakomodir teks-teks yang berbasis kepada periwayatan. Kedua, epistemologi burhani menemukan relevansinya dengan tipologi tafsir bercorak falsafi-saintifik yang berbasis kepada rasionalitas. Ketiga, epistemologi ‘irfani patronnya adalah tipologi tafsir bercorak isyari yang lebih mengedepankan aspek esoteris. Ketiga epistemologi keislaman Muhammad Abid Al-Jabiri tersebut membentuk tipologi tafsir yang dapat memudahkan para pengkaji tafsir untuk menandai dominasi nalar yang berperan dalam sebuah produk penafsiran al-Qur’an.","PeriodicalId":34249,"journal":{"name":"Sunan Kalijaga International Journal of Islamic Civilization","volume":"26 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-02-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78687824","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Artikulasi Teologi Sunni di Indonesia: Sejarah, Ekspresi dan Gerakannya","authors":"Achmad Muhibin Zuhri, Winarto Eka Wahyudi","doi":"10.33086/jic.v3i2.2593","DOIUrl":"https://doi.org/10.33086/jic.v3i2.2593","url":null,"abstract":"Indonesia is the largest Muslim population in the world. As a country with diverse traditions and ethnicities, Islam in this equatorial state has also managed to co-exist in harmony with the local culture. This reality is allegedly the result of the Islamic understanding embraced by most Muslims in Indonesia. It is ahlu sunnah wal jamaah, or in the western tradition known as the Sunni. Throughout history, the Sunni sect was supported by a majority of Muslims. He is recognized as the ideology of various groups - both large and small - in multiple parts of the Islamic world.","PeriodicalId":34249,"journal":{"name":"Sunan Kalijaga International Journal of Islamic Civilization","volume":"106 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79329919","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Tradisi Khifadh Perempuan Suku Sasak Perspektif Hukum Islam","authors":"S. Masitoh, Muhaemin .","doi":"10.33086/jic.v3i2.2392","DOIUrl":"https://doi.org/10.33086/jic.v3i2.2392","url":null,"abstract":"A female circumcision is a form of worship that is prescribed in Islam. However, in the Qur’an there is no explicit text (sharih) about this. So that, this raises debate among scholars regarding the determination of the law. In the Sasak tribe, female circumcision is one of the traditions inherent in the surrounding community. According to the tribal custom, the law of implementation is obligatory for women and men. This study aim to determine how the tradition of female circumcision in the sasak tribe and the point of view of Islamic law on the issues of femela circumsicion. The type of research is empirical research using primary data sources obtained from the research location Long Mesangat sub-district collection techniques is observation, interviews and documentation that are analyzed descriptively qualitatively. The result of this study are the practice of female circumcision of the Sasak tribe in Long Mesangat sub-district is very carried out because of the beliefe of the tribal community that female circumcision means Islam and the proses of self-purification by cutting the tip of clitoris. Then the public perception of the legal practice that is considered mandatory is not by Islamic law. In Islam, the implementation of female circumcision is recommended (sunah).\u0000 \u0000Khitan perempuan merupakan salah satu ibadah yang disyariatkan dalam Islam. Namun, dalam Al-Qur’an tidak ada nash yang sharih menjelaskan hal tersebut. Sehingga hal ini menimbulkan perdebatan di kalangan ulama mengenai hukumnya. Pada suku Sasak, sunat menjadi salah satu tradisi yang melekat pada masyarakat sekitar. Menurut kepercayaan adat suku tersebut hukum pelaksanaannya wajib bagi perempuan maupun laki-laki. Penelitian ini bertujuan untuk mengetahui bagaimana latarbelakang tradisi khifadh pada suku sasak dan pandangan hukum Islam terhadap masalah khifadh perempuan. Jenis penelitian ini adalah penelitian empiris yang menggunakan sumber data primer yang diperoleh dari lokasi penelitian Kecamatan Long Mesangat dengan teknik pengumpulan datanya observasi, wawancara dan dokumentasi. Teknik analisis data dalam penelitian ini menggunakan deskriptif kualitatif. Proses analisis yang digunakan terdiri dari empat alur yaitu: pengumpulan data, reduksi data, penyajian data dan penarikan kesimpulan. Hasil dari penelitian yaitu tradisi khifadh perempuan pada suku Sasak di kecamatan Long Mesangat dilakukan karena kepercayaan masyarakat suku tersebut bahwa khifadh perempuan berarti mengislamkan dan proses penyucian diri dengan cara memotong ujung klitoris. Adapun persepsi masyarakat sekitar terhadap praktik pelaksanaan yang diangap wajib, ternyata tidak sesuai dengan syariat Islam. Dalam Islam, khifadh perempuan merupakan ibadah yang dianjurkan (Sunah). ","PeriodicalId":34249,"journal":{"name":"Sunan Kalijaga International Journal of Islamic Civilization","volume":"13 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85847946","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}