Acta Asiatica Varsoviensia最新文献

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Sāṃkhya on the Validity (prāmāṇya) and Invalidity (aprāmāṇya) of Cognition Sāṃkhya关于认识的有效性(prāmāṇya)和无效性(aprāmāṇya)
Acta Asiatica Varsoviensia Pub Date : 2021-01-01 DOI: 10.60018/acasva.cxdu9543
Ołena Łucyszyna
{"title":"Sāṃkhya on the Validity (prāmāṇya) and Invalidity (aprāmāṇya) of Cognition","authors":"Ołena Łucyszyna","doi":"10.60018/acasva.cxdu9543","DOIUrl":"https://doi.org/10.60018/acasva.cxdu9543","url":null,"abstract":"One of the well-known polemics of Indian thought, in which many darśanas participated, is concerned with the problem of the validity (prāmāṇya) and invalidity (aprāmāṇya) of cognition (jñāna). The problem has two main aspects: the origination and ascertainment of validity and invalidity. Mādhava’s Sarvadarśanasaṃgraha and other external sources attribute to Sāṃkhya (a tradition of thought recognising the authority of the Vedas) the view that both validity and invalidity are intrinsic, and many researchers hold that this view is Sāṃkhyan. In this article, I reconstruct the Sāṃkhya view on validity and invalidity of cognition on the basis of classical and postclassical Sāṃkhya texts, that is, all extant Sāṃkhya texts from Īśvarakṛṣṇa’s Sāṃkhyakārikā to Aniruddha’s Sāṃkhyasūtravṛtti. I come to the conclusion that the Sāṃkhya view is different from the view attributed to Sāṃkhya. According to Sāṃkhya texts, validity is intrinsic and invalidity is extrinsic in terms of both origination and ascertainment.","PeriodicalId":33918,"journal":{"name":"Acta Asiatica Varsoviensia","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71270669","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
A New House for the God in Tenkasi: Divine Dreams and Kings in 15th–16th-century Pāṇṭiya Inscriptions and Sanskrit Courtly Production 天卡西神的新屋:15 - 16世纪的神梦与国王Pāṇṭiya碑文与梵文宫廷制作
Acta Asiatica Varsoviensia Pub Date : 2021-01-01 DOI: 10.60018/acasva.qzow7708
David Pierdominici Leão
{"title":"A New House for the God in Tenkasi: Divine Dreams and Kings in 15th–16th-century Pāṇṭiya Inscriptions and Sanskrit Courtly Production","authors":"David Pierdominici Leão","doi":"10.60018/acasva.qzow7708","DOIUrl":"https://doi.org/10.60018/acasva.qzow7708","url":null,"abstract":"This paper is devoted to a parallel study of the 15th-century Tamil inscriptions from the Kāśīviśvanātha temple in Tenkasi (Tamil Nadu), describing the circumstances and building phases of this shrine, together with a modified retelling of the same episode by a 16th-century mahākāvya, the Pāṇḍyakulodaya. The comparative study of these passages aims to highlight significant changes in the traditional institution of Indian royal patronage. It will also enable considerations on the revolutionary transition in the description of the Pāṇṭiya kingship in the 16th century, marked by the rise of a new ideological idiom expressed by the Pāṇḍyakulodaya.","PeriodicalId":33918,"journal":{"name":"Acta Asiatica Varsoviensia","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71271421","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Breaking an Eagle and Pick-Up Artists in a Chinese Context 中国背景下的破鹰和泡妞达人
Acta Asiatica Varsoviensia Pub Date : 2021-01-01 DOI: 10.60018/acasva.sqqu7778
Aiqing Wang
{"title":"Breaking an Eagle and Pick-Up Artists in a Chinese Context","authors":"Aiqing Wang","doi":"10.60018/acasva.sqqu7778","DOIUrl":"https://doi.org/10.60018/acasva.sqqu7778","url":null,"abstract":"In this paper, I analyse a thought-provoking 1986 novella concerning falconry from a contemporary perspective. Breaking an Eagle depicts a process during which a recalcitrant and adamantine wild falcon is tamed into an acquiescent hunting tool through a series of manoeuvres that annihilate its willpower. I propound this is analogous to a phenomenon dubbed ‘PUA’ that is permeating every section of contemporary Chinese society. As a cultural import from the US, the terminology PUA (Pick-up Artist) in the Chinese context preserves its original meaning regarding heterosexual courtships and entanglements, yet more significantly, it constructs novel connotations pertaining to emotional coercion and exploitation in the workplace. Parallel to the mentally manipulated and physically abused falcon depicted in the novella, the confidence and assertiveness of victims of interpersonal and workplace PUA are extirpated, bombarded with perpetual censure and nefarious carrot-and-stick approaches.","PeriodicalId":33918,"journal":{"name":"Acta Asiatica Varsoviensia","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71271051","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Twilight Language of Siddhas and Sanskrit Figures of Speech in Viśākha Ṣaṣṭi 悉达斯的黄昏语言和Viśākha Ṣaṣṭi中的梵语修辞
Acta Asiatica Varsoviensia Pub Date : 2021-01-01 DOI: 10.60018/acasva.zrux1490
H. Urbańska
{"title":"The Twilight Language of Siddhas and Sanskrit Figures of Speech in Viśākha Ṣaṣṭi","authors":"H. Urbańska","doi":"10.60018/acasva.zrux1490","DOIUrl":"https://doi.org/10.60018/acasva.zrux1490","url":null,"abstract":"The paper is an attempt to analyse the Viśākhaṣaṣṭi – the collection of sixty stanzas praising Lord Murukan of Paḻani temple composed by Nārāyaṇa Guru – the mystic, philosopher and social reformer from Kerala. Several stanzas of this mysterious hymn (22, 37, 39, 52, 55) have been selected as representative of Guru’s style of writing characteristic of compositions devoted to Subrahmaṇyan. Nārāyaṇan introduces to his works the twilight language of Siddhas supported with a variety of figures of speech borrowed from Sanskrit kāvya literature. An elaborate and highly sophisticated mixture of these two literary and philosophical traditions became the means by which Guru releases the liberating power of each independent literary construction.","PeriodicalId":33918,"journal":{"name":"Acta Asiatica Varsoviensia","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71271499","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
A Preliminary Study of the Dunhuang Tibetan Fragments of the Mūlasarvāstivāda-Ekottarakarmaśataka (I): Tarjanīyakarman 敦煌藏区Mūlasarvāstivāda-Ekottarakarmaśataka残片的初步研究(一):tarjanj ā yakarman
Acta Asiatica Varsoviensia Pub Date : 2021-01-01 DOI: 10.60018/acasva.iogi1612
Xiaoqiang Meng
{"title":"A Preliminary Study of the Dunhuang Tibetan Fragments of the Mūlasarvāstivāda-Ekottarakarmaśataka (I): Tarjanīyakarman","authors":"Xiaoqiang Meng","doi":"10.60018/acasva.iogi1612","DOIUrl":"https://doi.org/10.60018/acasva.iogi1612","url":null,"abstract":"This paper identifies a lost Old Tibetan version of the Mūlasarvāstivāda-Ekottarakarmaśataka (hereafter, EK) as preserved in Dunhuang Tibetan fragments. It firstly gives a brief introduction to the related Tibetan manuscripts Pelliot tibétain 945 and Indian Office Library Tibetan J 596, and then analyses the textual nature of the Old Tibetan version of the EK preserved in these manuscripts by comparing with its cognate Chinese version, i.e., Genbenshuoyiqieyoubu baiyijiemo 根本說一切有部百一羯磨 (T 1453) translated by Yi Jing 義淨 (635–713 CE). Then, it focuses on the passage of the tarjanīyakarman (Tib. bsdigs pa’i las, Chin. 令怖羯磨), one of the ecclesiastical rituals for punishment in the Buddhist Order, as seen in the Old Tibetan version of the EK. It reveals that the tarjanīyakarman passage therein is textually related to, even derived mutatis mutandis from, Pāṇḍulohitakavastu. In sum, this paper introduces for the first time the ‘true’ Tibetan version of the EK long forgotten yet preserved in Dunhuang, and attempts to show its affiliation with the Mūlasarvāstivāda tradition.","PeriodicalId":33918,"journal":{"name":"Acta Asiatica Varsoviensia","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71270771","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Karmabhedavastu of Guṇaprabha’s Vinayasūtra 这是Guṇaprabha的Vinayasūtra的噶玛巴大卫王
Acta Asiatica Varsoviensia Pub Date : 2021-01-01 DOI: 10.60018/acasva.zueo9805
H. Luo
{"title":"The Karmabhedavastu of Guṇaprabha’s Vinayasūtra","authors":"H. Luo","doi":"10.60018/acasva.zueo9805","DOIUrl":"https://doi.org/10.60018/acasva.zueo9805","url":null,"abstract":"The Karmabhedavastu is the fourteenth chapter of Guṇaprabha’s Vinayasūtra. It concerns disputes related to ecclesiastical acts in the Buddhist monastic community. The chapter consists of two sections, which are collected from different texts of the Mūlasarvāstivāda Vinaya corpus. A first critical edition of the Sanskrit text of the Karmabhedavastu, the Tibetan translations in the bsTan ’gyur, and an annotated translation are the main contributions of this paper.","PeriodicalId":33918,"journal":{"name":"Acta Asiatica Varsoviensia","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71271407","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 13
The Androgynous Form of Viṣṇu and the Yet Unpublished Vāsudevakalpa 中性形式的Viṣṇu和尚未发表的Vāsudevakalpa
Acta Asiatica Varsoviensia Pub Date : 2021-01-01 DOI: 10.60018/acasva.wghz3283
Diwakar Acharya
{"title":"The Androgynous Form of Viṣṇu and the Yet Unpublished Vāsudevakalpa","authors":"Diwakar Acharya","doi":"10.60018/acasva.wghz3283","DOIUrl":"https://doi.org/10.60018/acasva.wghz3283","url":null,"abstract":"Although the androgynous form of Viṣṇu is little known, some stone and metal sculptures as well as painted scrolls of the deity have been discovered in Nepal, Kashmir, Rajasthan and Himachal Pradesh. This paper discusses literary and epigraphical references to this deity starting from the ninth century CE. It then presents additional materials from Nepal which suggest that this deity has been continuously worshipped in Nepal from at least the eleventh century down to modern times. It also gathers information to show that this composite form of Lakṣmī and Viṣṇu is still worshiped in Bengal, Odisha, and Rajasthan. Even more importantly, it reports on a Tantric text surviving in a palm-leaf manuscript dated to Nepal Saṃvat 372 (equivalent 1252 CE) that focusses exclusively on the eight-armed androgynous form of Viṣṇu, and narrates some selected themes from this text.","PeriodicalId":33918,"journal":{"name":"Acta Asiatica Varsoviensia","volume":"119 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71271341","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Buddha under Control. Buddhism’s Legacy in North Korea 佛在控制之下。佛教在朝鲜的遗产
Acta Asiatica Varsoviensia Pub Date : 2021-01-01 DOI: 10.60018/acasva.ijjd6513
Nicolas Levi, Roman Husarski
{"title":"Buddha under Control. Buddhism’s Legacy in North Korea","authors":"Nicolas Levi, Roman Husarski","doi":"10.60018/acasva.ijjd6513","DOIUrl":"https://doi.org/10.60018/acasva.ijjd6513","url":null,"abstract":"This paper explores the significance of the legacy of Buddhism in North Korea. Our primary concerns in the North Korean context are twofold: the presence of Buddhism in North Korean culture and the role of Buddhism in North Korea cultural and propaganda policy. We argue that the religious revival in North Korea seen from the 1970s onwards was part of a project created by the Workers’ Party of Korea and had certain political goals. Fieldwork and analysis of sources revealed that the North Korean state has used Buddhism to repair the country’s international image by creating a facade of religious freedom to promote tourism and as a part of policies towards unification. While seemingly peripheral, Buddhism still has relevance at state and social levels in North Korea.","PeriodicalId":33918,"journal":{"name":"Acta Asiatica Varsoviensia","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71270735","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 13
Calendrical Terminology in the Early Vedic Astronomical Treatises of the Jyotiṣavedāṅga Jyotiṣavedāṅga的早期吠陀天文学论文中的历法术语
Acta Asiatica Varsoviensia Pub Date : 2021-01-01 DOI: 10.60018/acasva.nssz2549
Marta Monkiewicz
{"title":"Calendrical Terminology in the Early Vedic Astronomical Treatises of the Jyotiṣavedāṅga","authors":"Marta Monkiewicz","doi":"10.60018/acasva.nssz2549","DOIUrl":"https://doi.org/10.60018/acasva.nssz2549","url":null,"abstract":"Knowledge of Vedic time reckoning was preserved in the Ṛk- and Yajurveda recensions of the Jyotiṣavedāṅga. Most of the verses of the two treatises convey the same meaning and provide a lecture on the measurement of time and its division. Some basic mathematical operations are also applied in order to calculate specific data important for the performance of Vedic ritual. This paper discusses some of the stanzas and examines the terminology applied for the sake of time reckoning.","PeriodicalId":33918,"journal":{"name":"Acta Asiatica Varsoviensia","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71270960","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Thirty-Two Marks of a Great Man in Two Metrical Lists in the Mahāvastu 《两个格律表中伟人的三十二个标志》Mahāvastu
Acta Asiatica Varsoviensia Pub Date : 2021-01-01 DOI: 10.60018/acasva.xauz6960
K. Marciniak
{"title":"The Thirty-Two Marks of a Great Man in Two Metrical Lists in the Mahāvastu","authors":"K. Marciniak","doi":"10.60018/acasva.xauz6960","DOIUrl":"https://doi.org/10.60018/acasva.xauz6960","url":null,"abstract":"The paper presents an edition, translation, and analysis of two metrical lists of the major marks of a Great Man (mahāpuruṣalakṣaṇa), which occur in the Mahāvastu. The lists consist of one-word designations pertaining to particular features. The edition is based on the oldest manuscript of the Mahāvastu, the so-called Ms. Sa, which offers better readings than those proposed by Émile Senart in his editio princeps of the text from 1882–1897.","PeriodicalId":33918,"journal":{"name":"Acta Asiatica Varsoviensia","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71271478","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 12
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