Acta Asiatica Varsoviensia最新文献

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Tocharian A ārkiśoṣi ‘world with radiance’ and Chinese suo po shi jie ‘world of sabhā’ 吐火罗语A ārkiśoṣi“光辉的世界”和汉语“神的世界”
Acta Asiatica Varsoviensia Pub Date : 2021-01-01 DOI: 10.60018/acasva.abdn5783
Tao Pan
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引用次数: 0
The Tomb Inscription for Liu Zhi at the End of the Qing Period (1910) Commemoration of an Islamic Scholar by a Traditional Inscription to Support Modernisation 清末刘志墓铭文(1910)以传统铭文纪念伊斯兰学者支持现代化
Acta Asiatica Varsoviensia Pub Date : 2021-01-01 DOI: 10.60018/acasva.pznt8167
Barbara Stöcker-Parnian
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引用次数: 0
Nagarjunakonda: Monasteries and Their School Affiliations 龙树那空达:寺院和他们的学校关系
Acta Asiatica Varsoviensia Pub Date : 2010-03-01 DOI: 10.4000/ANNUAIRE-CDF.429
Monika Zin
{"title":"Nagarjunakonda: Monasteries and Their School Affiliations","authors":"Monika Zin","doi":"10.4000/ANNUAIRE-CDF.429","DOIUrl":"https://doi.org/10.4000/ANNUAIRE-CDF.429","url":null,"abstract":"Narrative representations have not been found in all Buddhist monasteries. In some areas, for instance in the region of modern Sannati in ancient Āndhradeśa, only one stūpa, known today as Kanaganahalli, was decorated with opulent narrative reliefs, while the others display none at all. It appears that some Buddhist schools were interested in narrative representations while others were not. The area now known as Nagarjunakonda – the historical Vijayapurī of the Ikṣvāku dynasty in the 3rd century CE – offers the best opportunity to investigate which monasteries the narrative reliefs came from. Among the approximately 40 Buddhist complexes that have been excavated, some of which actually name the schools the resident monks belonged to, and which were built following different layouts, all narrative reliefs were discovered in only a few of the complexes. All of these complexes show a very similar layout with a stūpa outside the monks’ cells, which are positioned in a U-shape, and two apsidal temples facing each other. One of these complexes gives the name of the related school as Aparamahāvinaśaila. It seems that this school was one of those interested in narrative representations, while all the others mentioned in inscriptions at Nagarjunakonda (Theravādins, Mahīśāsakas, and Bahuśrutīyas) were not.","PeriodicalId":33918,"journal":{"name":"Acta Asiatica Varsoviensia","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2010-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70420185","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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