{"title":"Toward a Filipinx Method: Queer of Color Critique and QTGNC Mobilization in Mark Aguhar's Poetics","authors":"M. T. Vallarta","doi":"10.7560/vlt8605","DOIUrl":"https://doi.org/10.7560/vlt8605","url":null,"abstract":"ABSTRACT:This article examines Mark Aguhar's Tumblr posts, which facilitate acts of queer recognition, gesture, and futurity through Aguhar's visual art and poetry, in addition to offering quotidian ruminations on oppression, survival, and care. Aguhar engages in a \"Filipinx method,\" a deployment of art, theory, and resistance executed by queer Filipinx artists and writers across the demarcations of race, class, gender, sexuality, and ability. Through an exploration of the critical connections between queer and disability justice and queer digital expression, Aguhar generates multidimensional methods for a transformative change that recognizes the vulnerability and viability of queer people of color.","PeriodicalId":335072,"journal":{"name":"The Velvet Light Trap","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134097318","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Matthew Connolly, Amanda Phillips, Andrew D J Shield, Karen Tongson
{"title":"Queerness in the Digital Age: A Scholarly Roundtable","authors":"Matthew Connolly, Amanda Phillips, Andrew D J Shield, Karen Tongson","doi":"10.7560/vlt8606","DOIUrl":"https://doi.org/10.7560/vlt8606","url":null,"abstract":"The editors began this roundtable on March 9, 2020, only for closures due to the COVID-19 pandemic to begin in earnest a few days later. [...]the participants' contributions began to reflect this fraught period toward the end of the conversation. MATT CONNOLLY is an assistant professor of film studies at Minnesota State University, Mankato. [...]I see parallels with other media (newspapers, web forums). Like other media, we've seen a surge of representation of queer folks beyond the cis white gay men that had already made some inroads into cultural stories.","PeriodicalId":335072,"journal":{"name":"The Velvet Light Trap","volume":"99 5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115037612","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Absence, Disappearance, and Obfuscation: Contouring the US Anime Market through the Nonpresences in Crunchyroll's Yaoi Catalog","authors":"K. T. Wong","doi":"10.7560/vlt8602","DOIUrl":"https://doi.org/10.7560/vlt8602","url":null,"abstract":"ABSTRACT:This article uncovers how the distribution of yaoi anime in the United States, in the specific context of streaming services, could be affected by and is reflective of shifting market conditions. Specifically, I study how a selection of yaoi anime are completely or partially withheld from circulation on Crunchyroll due to licensing issues and censorship, creating what I call \"nonpresences\" in Crunchyroll's yaoi catalog. Through translating these nonpresences into readable information, I illuminate how Crunchyroll as a niche distributor is affected by the disruptive presence of conglomerates, the impermanence of streaming licenses, and the constraints of industry regulation.","PeriodicalId":335072,"journal":{"name":"The Velvet Light Trap","volume":"51 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125529651","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Queer Public and its Problem with Representation","authors":"Tyler Quick","doi":"10.7560/vlt8604","DOIUrl":"https://doi.org/10.7560/vlt8604","url":null,"abstract":"ABSTRACT:The tension between demands for more and \"better\" queer media representation and queer theory's antagonism toward identitarian politics has plunged the queer community into a debate about who and what can claim queerness. At one epicenter of this debate is the film Call Me by Your Name. Following Michael Warner's suggestion that a public can be analyzed as discourse produced in response to a text, in this article I examine the contradictory existence of the queer public through a discourse analysis of one of its most recent canonical texts.","PeriodicalId":335072,"journal":{"name":"The Velvet Light Trap","volume":"17 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123900347","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"El Santo vs. Mystery Science Theater 3000: Lucha Libre's Transnational Journey into American Popular Culture","authors":"Emily Rauber Rodriguez","doi":"10.7560/vlt8505","DOIUrl":"https://doi.org/10.7560/vlt8505","url":null,"abstract":"ABSTRACT:Foreign cinemas have often been positioned as higher-brow alternatives to Hollywood fare, yet every national cinema has some manner of skeleton in the closet. For Mexico, the mass-produced Santo films—starring masked luchador El Santo, who fought off a bevy of monsters in over fifty films throughout the fifties, sixties, and seventies—epitomized the divide between beloved popular culture artifact and shameful counterpoint to national cinematic narrative. Due to the films' lowbrow status in Mexico, they traveled easily into new, similarly lowbrow international spaces, including American drive-ins, late-night television, and Mystery Science Theater 3000. Yet, while the films appeared in these new formats with their nationality largely deemphasized, their Mexicanness was in fact an essential component of the infantilization through which most audiences in the United States and Canada approached them. Drawing on Jeffrey Sconce's work on paracinema; Ella Shohat's and Dolores Tierney's notions of racial and colonialist cinematic readings; and Heather Levi's, Andrew Syder's, and Tierney's histories of El Santo, this article identifies the imperialist attitudes that characterized initial transnational encounters between North Americans and the Santo films, as well as how those frameworks influenced later depictions of lucha libre outside of Mexico even decades later.","PeriodicalId":335072,"journal":{"name":"The Velvet Light Trap","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-02-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116496639","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Breaking the Mirror: Hausu and Bad Love Objects","authors":"Erin Nunoda","doi":"10.7560/vlt8504","DOIUrl":"https://doi.org/10.7560/vlt8504","url":null,"abstract":"ABSTRACT:The 1977 Japanese horror movie Hausu has become infamous for its exaggerated, cartoonish representations of teenage death: of girls being eaten by pianos, submerged in bleeding clocks, smothered by a torrent of pillows, or dismembered in kaleidoscopes of swirling, two-dimensional objects. When writers care to analyze the film at all, it becomes an emblem of atomic destruction or an excursus on the need to educate a less informed, consumer-oriented audience; its wild aesthetic flourishes solely as a cipher for its political critique. Making use of queer area scholarship, cultural studies work on shōjo manga, and historical investigations into the gendered qualities of the Japanese nation, this article seeks to refocus this often-disregarded film from being understood solely as either a kitschy cult artifact or an allegory for Japan's wounded postwar nationality. Rather than cultivating a coherent political project, Hausu aligns homoerotic bonds between women both with the capacity to inflict injury and as a potential escape from injurious bonds. To view the film in this light is thus to reconfigure this \"bad object\" (as in, trashy midnight movie) through the lens of queer theory's bad object: a portrait of same-gender intimacies without nonnormative guarantee.","PeriodicalId":335072,"journal":{"name":"The Velvet Light Trap","volume":"54 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-02-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116196852","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"\"Just Because I'm A Lesbian Doesn't Mean I'm Evolved\": The \"Bad Queer\" Women's Comedic Web Series","authors":"Maria San Filippo","doi":"10.7560/vlt8507","DOIUrl":"https://doi.org/10.7560/vlt8507","url":null,"abstract":"ABSTRACT:The queer women's comedic web series that have flourished in the last decade, serving as launching pads for their creators, coincided with media-industry nichification's segmentation of a consumer population regarded by advertisers and content providers as one monolithic LGBTQ community. The series I examine—from The Slope, which premiered in 2010, to Strangers, released in 2017—voice their creators' and characters' marginalization from and even opposition to such an imagined community, through recourse to what I call a \"bad queer\" rhetorical practice, which uses ironic metacommentary to critique assimilationist values and tropes alongside queer identity policing. These series emerged, at least initially, as an alternative sphere of queer media production and a queer discursive mode that employs disidentification as a politicized strategy to challenge dominant LGBTQ scripts. Offering an irreverent alternative to mainstream and millennial LGBTQ cultural products, these \"bad queer\" web series express the plurality of the queer \"community\" and expose political contestations within its ranks, and in so doing serve as brand differentiation for a new generation of queer media producers.","PeriodicalId":335072,"journal":{"name":"The Velvet Light Trap","volume":"115 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-02-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121373967","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Remixing Vulgarity: Reinterpreting the Legacy of Popular Iranian Cinema","authors":"Laura Fish","doi":"10.7560/vlt8506","DOIUrl":"https://doi.org/10.7560/vlt8506","url":null,"abstract":"ABSTRACT:After the 1979 Revolution, the Islamic Republic established laws prohibiting the sale and exhibition of many of the pre-1979 popular films, derogatorily referred to by critics as fīlmfārsī. Fīlmfārsī, however, weathered the political storm, morphing as its status changed from commercial national cinema to orphan cinema. Through remixing, collectors and distributors continued providing the films through new viewing platforms and have thus extended the history of a cinema once destined for the grave. This article examines the shifting history of fīlmfārsī from a maligned bad object of national cinema production to a nostalgia-inducing reinterpretation of the past. I argue that the recent reuses of fīlmfārsī redistribute the films through deliberate acts of remixing. These remixes articulate a productive form of nostalgia extracting fīlmfārsī from its lowbrow reputation and softening the sharp definitions between perceptions of highbrow and lowbrow cultural distinctions. In remixing these films for new audiences, collectors and distributors reshape fīlmfārsī as a distribution method rather than merely a film tradition.","PeriodicalId":335072,"journal":{"name":"The Velvet Light Trap","volume":"96 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-02-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115439749","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Reparative Bite of the Zombie Mouth","authors":"K. Christensen","doi":"10.7560/vlt8502","DOIUrl":"https://doi.org/10.7560/vlt8502","url":null,"abstract":"ABSTRACT:This article examines the Zombie Mouth Fleshlight, a product from the Fleshlight line of male masturbatory sex \"toys.\" Modeled to resemble the oral orifice of the zombie, the Zombie Mouth presents the illusion that it is biting its user's genitals. Drawing upon Eve Kosofsky Sedgwick's reparative motive and Jane Gallop's theory of queer phallic castration, I argue that the Zombie Mouth can be interpreted as a site for imagining queer-feminist forms of sexual representation. Relatedly, the Zombie Mouth can counter the heterosexism that has been seen as underlying both male sex toys and Freudian psychoanalytic theory and present new, perverse forms of phallic sexual pleasure. To develop this argument, I focus on the act of zombie biting, which is central to the fantasy of the Zombie Mouth, and I document the origins of this oral act in the 1968 film Night of the Living Dead and its 1990 remake. I address how the Zombie Mouth borrows the zombie bite and, by association, representations of the oral-erotic destruction and entanglement of women's bodies from the 1968 and 1990 films. Consequently, it becomes possible to re-create castration, when signified through the interaction of the Zombie Mouth and its user, as a queer-feminist act steeped in both violence and eroticism.","PeriodicalId":335072,"journal":{"name":"The Velvet Light Trap","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-02-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125217444","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}