Vox. Philosophical journal最新文献

{"title":"The Incarnate Personalism of Albert Sobolev","authors":"Vladimir Rokityansky","doi":"10.37769/2077-6608-2021-34-6","DOIUrl":"https://doi.org/10.37769/2077-6608-2021-34-6","url":null,"abstract":"Sixty years of communication, sometimes daily, of intimate conversations and furious disputes provide an opportunity to write about a friend-philosopher in the genre which he did prefer to other ones and realized brilliantly, in the genre wherein man’s portrait is inseparable from characteristics of the philosopher and preciseness of thought from artistic expressiveness.","PeriodicalId":328399,"journal":{"name":"Vox. Philosophical journal","volume":"11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115338262","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Parmenides and the problem of knowing","authors":"O. Zaitseva","doi":"10.37769/2077-6608-2021-34-7","DOIUrl":"https://doi.org/10.37769/2077-6608-2021-34-7","url":null,"abstract":"This article is based on same-named course work and appears as first part of upcoming research of Ancient Greek Philosophy. The research aim to be a reactivator of social ideas by the way of adopt antique mode of thinking. New method of working at material, trying to represent well-known text in an unusual perspective shows an urgency of this article. Metaphysical poem of Parmenides is taken as a material, so the author prevalently uses a text from the poem and looks at the structure, keywords such as The Truth, necessity, The Fate and Alethea, and a use of them. In the article a correlation between The Truth and necessity, Alethea and The Truth in Parmenides philosophy is explained for the first time. The author pays great attention to Parmenides, so the research has a primary focus on understanding the poem as a Parmenides’ creature. The article has a short biographical background of Parmenides. In this article, the author tries to motivate readers to reflect on it instead of obtruding any defined answers","PeriodicalId":328399,"journal":{"name":"Vox. Philosophical journal","volume":"25 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121379706","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Features of the interpretation of physical knowledge on the example of the works of K. F. von Weizsäcker and H.-P. Dürr","authors":"A. Rodina, A. Sevalnikov","doi":"10.37769/2077-6608-2021-34-5","DOIUrl":"https://doi.org/10.37769/2077-6608-2021-34-5","url":null,"abstract":"The article is devoted to the interpretation of physical knowledge in the works \"Structure of Physics\" by K. F. von Weizsäcker and “Matter does not exist” by H.-P. Dürr. These works reveal a special understanding of matter in quantum mechanics.\u2028In the interpretation of physical knowledge H.-P. Dürr and K. F. von Weizsäcker postulate a special interpretation of matter within the framework of quantum theory, namely the inseparability of consciousness from matter. At the same time, we emphasize the fundamental difference between these approaches. H.-P. Dürr remains in the position of Advaita-Vedanta, his approach is closer to Eastern metaphysics, Weizsäcker adheres to the Western epistemological tradition, presenting physics as what we can know about matter. Heidegger also touches this issue, he criticizes the concept of \"object\" and \"subject\" in modern science, but does not say that both concepts must somehow be combined.","PeriodicalId":328399,"journal":{"name":"Vox. Philosophical journal","volume":"137 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116271183","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Concept of universality within the framework of the second order cybernetics","authors":"K. Pavlov-Pinus","doi":"10.37769/2077-6608-2021-34-4","DOIUrl":"https://doi.org/10.37769/2077-6608-2021-34-4","url":null,"abstract":"Ideological essence of the second-order cybernetics is generally understood as a “view from within”. This requires certain conceptual revision of most fundamental notions. Particularly, an interpretation of a ‘universal law’ is subject to such a revision. Formally speaking, any universal law may be coded in the form АхР(х), where Ax is the universal quantifier. However, its meaning changes significantly, for it could be shown that it must be treated probabilistically. The reason for this is in that the standard phrase ‘for any x’, which discloses the meaning of the formula Ax, must be seen here as an arbitrariness of choice, while ‘the choice arbitrariness’ must be seen as a constructive procedure within the second-order cybernetics. Otherwise, basic presumption of the second-order cybernetics will not hold. Indeed, classical science assumes that when one says ‘Let us pick up an arbitrary x from the model M’ then the very procedure of ‘picking up an arbitrary x’ is not assumed to be a part of model M. Classical scientists think of this act as of some agent’s act who is completely external to model M. Second order scientists take it differently. All agent’s acts — observations, measurements, picks, experiment organizations, etc — must be seen as a part of an appropriate model. This is the core of the ‘view from within’: theoretical agents, their acts as well as their theories must be considered as internal events, or properties, of the intended models. Going back to formula Ax, it is easier to see now that an intention ‘to pick up an arbitrary x’ must be treated as a real process within an appropriate model M. The only way to do it is to assume that such models have (truly) random events generators G as a necessary part of their structure. All above implies that an interpretation of AxP(x) within the framework of the second-order cybernetics must be the following: P(x) is universally true on M iff there exists G in M such that at any time t G may randomly choose any element from M with probability р(х)≠0, and P(x) will appear to be true. As a result of this, we may claim that the very idea of justifiable universality is inconsistent with deterministic ontologies (in the second-order science framework). Indeed, deterministic ontologies do not assume that at any time t it is possible to pick up an arbitrary x from the model M, for, by definition, they are limited only to certain choices through time, which are pre-determined by deterministic schedule of choices.","PeriodicalId":328399,"journal":{"name":"Vox. Philosophical journal","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129260834","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Rotational-monad metaphysics","authors":"Roman Kremen","doi":"10.37769/2077-6608-2021-33-6","DOIUrl":"https://doi.org/10.37769/2077-6608-2021-33-6","url":null,"abstract":"The article presents a metaphysical concept, in the main tesa of which the simplest discrete element of physical reality is constituted — designated as a protomonad — which forms the basis of spatial forms of materiality, including space itself as such. The genesis of the protomonad is clarified by a certain way interpreted rotation of the spiritual essence, which in itself does not have an extension, and both the indicated essence and its rotation have a metaphysical order, and the dimension of physical space finds a rational interpretation through the characteristics of metaphysical rotation. The semantic aspects of complex mathematical constructs are considered that convey the semantics of rotations, and quite reasonably proposed by some mathematicians as the unified foundations of mathematics and physics, where the properties of constructs act as a mathematically strict co-proof of the validity of the concept. The meaning of number is explained as a method of restriction on infinite pre-physical multiplicity, and finite natural multiplicities are the result of such restrictions; the most important special case is the three-dimensional spatial metric given in the experiment, which appears as a restriction of an infinite-dimensional metaphysical space. The so-called principle of genetic inheritance is formulated, which makes it possible to remove the dialectical opposition between the one and the multiple and illustrates the categories of time and space as dialectical oppositions.","PeriodicalId":328399,"journal":{"name":"Vox. Philosophical journal","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116979551","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The teachings of Alexei Chernyakov about the soul and mind:\u0000reflections and comments","authors":"Oleg Gushchin","doi":"10.37769/2077-6608-2021-33-2","DOIUrl":"https://doi.org/10.37769/2077-6608-2021-33-2","url":null,"abstract":"Chernyakov in his famous monograph reveals the concept of the soul through the opposite — the concept of the mind. But the point is not only in the explication of the concept through the opposite meaning. Following the logic of Chernyakov, the soul and mind at a certain stage fall into a kind of dynamic unity as the highest participation in the divine gaze. Being, according to Aristotle, a common feeling, the soul is through continuous “flipping” of private feelings, and so that in the formula: “I feel and understand what I feel,” the second term is exfoliated, i.e. the terminological limitation has been removed. As a result, the pure movement “feel the feeling of feeling” is released as a continuity of sensual evidence. The soul lives in the gaps of the mind and sees its infinity in them. Chernyakov draws attention to the fact that any distinction is simultaneously and latently the moment of binding distinctions. But the moments of discrimination / binding in soul and mind are given in different ways. Awakening (discriminating), the soul simultaneously connects the different so as to survey the all-encompassing expanse of itself and all that exists in the unity of self-movement. The soul, like the mind, is a form without matter, but in a different way from the mind. The soul also moves towards the object, but does not deviate from it to meet with itself, as the mind does, but passes through the object at the moment when it is already (still) decomposed or is in a de-objectified form. An object, being the energy of the mind, is \"weathered\" in relation to the soul, leaving a kind of living sensory imprint, the soul revives when it connects sensory imprints of objects, meeting itself in them. Chernyakov, referring to Aristotle, believes that the general feeling really contains in some way all the objects of the senses (but without matter). We explain to ourselves that these objects are in a de-objectified form. Unimpeded by overcoming (opening) the gap of the mind, the soul “sees” (binds) a multitude of sensory forms, in each of which a free gaze as such is released. This is not a gaze fixed on something unchanging. And it is also not a perception, which, as part of a speculative form, adds a new “perceive something” to “I perceive something”. Now the act: “I perceive something” is opened and partially discarded, leaving only an independent, continuous dynamic attachment in the remainder: “perceives” + “perceives” + “perceives”, etc.","PeriodicalId":328399,"journal":{"name":"Vox. Philosophical journal","volume":"24 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128146030","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"\"Cyclonopedia\" by Reza Negarestani: a dark reality or an unencrypted message","authors":"V. Rozin","doi":"10.37769/2077-6608-2021-33-5","DOIUrl":"https://doi.org/10.37769/2077-6608-2021-33-5","url":null,"abstract":"The article is devoted to the rational interpretation of the novel \"Cyclonopedia\" by the Iranian philosopher and writer Reza Negarestani. The author believes that it is impossible to understand such works if one does not interpret and reconstruct the themes and contents of these works. Realizing the stated approach, he discusses the theme of openness and peculiarities of the poetics of Cyclonopedia, which is important in the novel Negarestan. There are two different understandings of openness, which Negarestani discusses: openness, which refers to the usual forms of sociality (liberal and economic concepts, politics, etc.), where freedom and open relationships are proclaimed in one way or another, and \"epidemic openness\", which refers to openness To the “outside” that overtakes a person, even against his will, and eats him (hence the title of the chapter — “a good dinner”). Explaining why Negarestania compares openness with food, the author proposes to consider the Tibetan archaic ritual \"Chod\", in which monks (including modern ones) offer themselves to be devoured by demons. The idea is expressed that other topics of \"Cyclonopedia\" need reconstruction for understanding, but not all. The article ends with an analysis of the reality of Negarestani's work: in addition to discussing the theory-fiction genre, the author suggests that the reality of Cyclonopedia is phenomenological, representing not external events, but the features of Negarestani's consciousness.","PeriodicalId":328399,"journal":{"name":"Vox. Philosophical journal","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122152235","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Lyubimova T. B. (1941–2020): Tradition and Civilization","authors":"A. Timoschuk","doi":"10.37769/2077-6608-2021-33-7","DOIUrl":"https://doi.org/10.37769/2077-6608-2021-33-7","url":null,"abstract":"the article provides an overview of the work of T. B. Lyubimova, an original Russian thinker, a representative of the aesthetic school of the Institute of Philosophy of the Russian Academy of Sciences. During her rich creative life, Tatyana Borisovna has explored a wide range of the most intriguing topics: the aesthetic categories of the comic / tragic and the sociology of music, the metaphysical dimension of politics and the ideology of modernization, initiatory traditions and the profanation of the spiritual. She was interested in the issues of the formation of the spiritual elite, the essence of metaphysical goal-setting, theater as a liturgical practice. The big theme of her life was traditionalism as an integral worldview system and a view of the world of a single tradition, the traces of which T. B. Lyubimova reconstructed from ancient philosophy, Hinduism, Christianity and Islam. Particular attention is paid to the final monograph by T. B. Lyubimova \"Philosophy and Countertradition\" (Moscow: Golos, 2019, 292 p.), where the author demarcates tradition, pseudo-tradition and anti-tradition and seeks to lead the reader on a razor's edge between the temptations of profaning the spiritual, mass representation of esoteric practices and their vulgar interpretation","PeriodicalId":328399,"journal":{"name":"Vox. Philosophical journal","volume":"121 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117304070","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"On Multi-Flow Model of the Development in Natural Sciences","authors":"E. Mamchur","doi":"10.37769/2077-6608-2021-33-1","DOIUrl":"https://doi.org/10.37769/2077-6608-2021-33-1","url":null,"abstract":"A model of the knowledge development in natural sciences named \"multi-flow model” is analyzed, and two examples of this model are examined. One of them has been formulated in the article of two domestic physicists M. I. Podgoretsky and Ya. A. Smorodinsky, who have explored the applicability of the axiomatic method in physics and concluded that the construction of such axiomatic structures as in mathematics is impossible in natural sciences because, unlike mathematical theories, physical theories are incomplete. The concepts of «meeting» and «contradictions of the meeting» are formulated.\u0000It is shown how in the process of analyzing the capabilities of the axiomatic method, the authors develop the mechanism of creating a new model. This mechanism consists of building a hierarchical series of \"directions\", which are the vertically stacked layers of knowledge. One could hope that the emergence of such directions would enrich modern natural sciences with new opportunities and results. However, the second example developed by a prominent physicist and brilliant methodologist Carl Rovelli, reveals that everything is not so simple. In some cases, newly created non-linear models may lead to a misinterpretation of the development of scientific cognition.\u0000It is shown that the terminology used by the authors of the first example is not quite adequate to the content of the model: the main term used by them — \"direction\" — is not sufficiently defined. In addition, the term changes the meaning of the analysis that has been done. In this regard, it is proposed to introduce a new term \"flow\" and call the model itself a \"multi-flow model\". Not multi-directional model, but multi-flow model.\u0000In the second example of the multi-flow model, C. Rovelli uses this model to restore the unity and integrity of scientific knowledge that has been destroyed in the post-classical period of science development. This attempt to implement the new synthesis has been made by Rovelli within the framework of the quantum gravity theory.","PeriodicalId":328399,"journal":{"name":"Vox. Philosophical journal","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129044566","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Who tells the story in “The Devils”?","authors":"N. Murzin","doi":"10.37769/2077-6608-2021-33-4","DOIUrl":"https://doi.org/10.37769/2077-6608-2021-33-4","url":null,"abstract":"Against all numerous complexities and riddles that Dostoevsky’s “The Devils” contain, a great storm of searing passions, insane ideas and wild behavior its characters reprise, the figure of Storyteller often seems lost, pale, quite insignificant. He is merely a mask of the Author, a weaver of narration, a devoted chronicler of what happened. Or is he really? We somehow rarely realize that it’s his eyes we look through and see what is considered to be the “final truth” of the novel, the meaning and motivation behind its heroes’ actions, let alone the deepest secrets of their minds and souls. How come a character all like themselves has all the keys, where’s the source of his all-knowing, and is it only a matter of pure art, a writer’s convention that we must easily accept and pay so much attention? Maybe ignoring this strangeness means we really underestimate the troubling greatness of “The Devils”, its many layers and ruinous conflict that lies at the core of all its confusion.","PeriodicalId":328399,"journal":{"name":"Vox. Philosophical journal","volume":"152 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134349278","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}