Reza Negarestani的《Cyclonopedia》:黑暗的现实还是未加密的信息

V. Rozin
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摘要

本文致力于理性解读伊朗哲学家兼作家Reza Negarestani的小说《旋风百科》。作者认为,如果不对这些作品的主题和内容进行解读和重构,就不可能理解这些作品。在此基础上,他探讨了《旋风》诗学的开放性主题和独特性,这在小说《尼加勒斯坦》中发挥了重要作用。Negarestani讨论了对开放的两种不同理解:开放,指的是通常的社会形式(自由主义和经济概念,政治等),其中自由和开放的关系以这样或那样的方式被宣布,以及“流行病开放”,指的是对“外部”的开放,这种开放超越了一个人,甚至违背了他的意愿,并吃掉了他(因此这一章的标题-“一顿好晚餐”)。为了解释为什么尼泊尔人把开放比作食物,作者建议考虑西藏古老的“Chod”仪式,在这个仪式中,僧侣(包括现代的僧侣)把自己献给恶魔。这个想法表达了“cycloopedia”的其他主题需要重建才能理解,但不是全部。文章最后对内格雷斯塔尼作品的现实性进行了分析:除了讨论理论小说类型外,作者认为《旋风》的现象学现象学的现象学现象学的现象学表现的不是外部事件,而是内格雷斯塔尼的意识特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
"Cyclonopedia" by Reza Negarestani: a dark reality or an unencrypted message
The article is devoted to the rational interpretation of the novel "Cyclonopedia" by the Iranian philosopher and writer Reza Negarestani. The author believes that it is impossible to understand such works if one does not interpret and reconstruct the themes and contents of these works. Realizing the stated approach, he discusses the theme of openness and peculiarities of the poetics of Cyclonopedia, which is important in the novel Negarestan. There are two different understandings of openness, which Negarestani discusses: openness, which refers to the usual forms of sociality (liberal and economic concepts, politics, etc.), where freedom and open relationships are proclaimed in one way or another, and "epidemic openness", which refers to openness To the “outside” that overtakes a person, even against his will, and eats him (hence the title of the chapter — “a good dinner”). Explaining why Negarestania compares openness with food, the author proposes to consider the Tibetan archaic ritual "Chod", in which monks (including modern ones) offer themselves to be devoured by demons. The idea is expressed that other topics of "Cyclonopedia" need reconstruction for understanding, but not all. The article ends with an analysis of the reality of Negarestani's work: in addition to discussing the theory-fiction genre, the author suggests that the reality of Cyclonopedia is phenomenological, representing not external events, but the features of Negarestani's consciousness.
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