Protestant Theology and Modernity in the Nineteenth-Century Netherlands最新文献

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Abraham Kuyper’s Critique of Theological Modernism 凯伯尔的《神学现代主义批判
Protestant Theology and Modernity in the Nineteenth-Century Netherlands Pub Date : 2021-12-24 DOI: 10.1093/oso/9780192898029.003.0006
A. Molendijk
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引用次数: 0
Abraham Kuyper’s Religio-Political Rhetoric 亚伯拉罕·凯伯尔的宗教政治修辞
Protestant Theology and Modernity in the Nineteenth-Century Netherlands Pub Date : 2021-12-24 DOI: 10.1093/oso/9780192898029.003.0008
Arie L. Molendijk
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引用次数: 0
The Conversion of Isaac Da Costa 艾萨克·达·科斯塔的皈依
Protestant Theology and Modernity in the Nineteenth-Century Netherlands Pub Date : 2021-12-24 DOI: 10.1093/oso/9780192898029.003.0003
Arie L. Molendijk
{"title":"The Conversion of Isaac Da Costa","authors":"Arie L. Molendijk","doi":"10.1093/oso/9780192898029.003.0003","DOIUrl":"https://doi.org/10.1093/oso/9780192898029.003.0003","url":null,"abstract":"In 1822 Isaac da Costa converted to Christianity, together with his wife Hanna Belmonte (1800–1867) and his friend the physician Abraham Capadose (1795–1874), who is well-known for his battle against vaccination. Da Costa presented his conversion as a quest for personal truth, which individuals have to appropriate for themselves. His own conversion narrative ultimately resolved the dialectics between free personal conversion and the outer personal and socio-political circumstances and constraints (the death of his father, the emancipation of the Jews in the Netherlands) in favour of the authenticity of the individual decision. From a structural point of view his choice of the ‘religion of my fathers’ was also a conversion to modernity. After his conversion Da Costa became a public figure in the Netherlands and he played a leading role in the early nineteenth-century Dutch revival movement, the Réveil.","PeriodicalId":324596,"journal":{"name":"Protestant Theology and Modernity in the Nineteenth-Century Netherlands","volume":"17 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125598112","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Historical-Critical Analysis of the Bible and the Rise of Science of Religion 《圣经》的历史批判分析与宗教科学的兴起
Protestant Theology and Modernity in the Nineteenth-Century Netherlands Pub Date : 2021-12-24 DOI: 10.1093/oso/9780192898029.003.0010
Arie L. Molendijk
{"title":"Historical-Critical Analysis of the Bible and the Rise of Science of Religion","authors":"Arie L. Molendijk","doi":"10.1093/oso/9780192898029.003.0010","DOIUrl":"https://doi.org/10.1093/oso/9780192898029.003.0010","url":null,"abstract":"The main intellectual developments discussed in this chapter are the rise of the historical-critical study of the Bible and the science of religion in the Netherlands in the second half of the nineteenth century. Both developments concern the historization of the field of theology itself, the use of historical and comparative methods to study religions. The influence of the natural sciences and Darwinism on theology was not particularly strong in the Netherlands. The first section addresses the ground-breaking work of the Old Testament scholar Abraham Kuenen, especially in relation to the publications of Julius Wellhausen and William Robertson Smith. The second section is devoted to the Dutch Radical School, which emerged at the end of the nineteenth century. The third section focuses on the new 1876 Higher Education Act, which introduced history of religions and philosophy of religion (often considered to be the two main branches of the ‘science of religion’) as part of the theological curriculum. The fourth section briefly introduces the work of two Dutch ‘pioneers’ of the science of religion and their views on theology in relation to it. Cornelis Petrus Tiele originally hoped for a complete transformation of theology into a science of religion that could fulfil the tasks of theology in a scholarly fashion, whereas Pierre Daniël Chantepie de la Saussaye aimed at a new phenomenology of religion that would remodel the study of religion, including Christianity.","PeriodicalId":324596,"journal":{"name":"Protestant Theology and Modernity in the Nineteenth-Century Netherlands","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124018822","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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