艾萨克·达·科斯塔的皈依

Arie L. Molendijk
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引用次数: 0

摘要

1822年,艾萨克·达·科斯塔与他的妻子汉娜·贝尔蒙特(1800-1867)和他的朋友亚伯拉罕·卡帕多斯(1795-1874)一起皈依了基督教,他的朋友亚伯拉罕·卡帕多斯因反对疫苗接种而闻名。达·科斯塔将他的转变描述为对个人真理的追求,个人必须为自己而适应。他自己的皈依叙事最终解决了自由的个人皈依与外部个人和社会政治环境和约束(他父亲的死亡,荷兰犹太人的解放)之间的辩证法,有利于个人决定的真实性。从结构的角度来看,他对“我父亲的宗教”的选择也是一种向现代性的转变。皈依后,达科斯塔成为荷兰的公众人物,并在19世纪早期的荷兰复兴运动中发挥了主导作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Conversion of Isaac Da Costa
In 1822 Isaac da Costa converted to Christianity, together with his wife Hanna Belmonte (1800–1867) and his friend the physician Abraham Capadose (1795–1874), who is well-known for his battle against vaccination. Da Costa presented his conversion as a quest for personal truth, which individuals have to appropriate for themselves. His own conversion narrative ultimately resolved the dialectics between free personal conversion and the outer personal and socio-political circumstances and constraints (the death of his father, the emancipation of the Jews in the Netherlands) in favour of the authenticity of the individual decision. From a structural point of view his choice of the ‘religion of my fathers’ was also a conversion to modernity. After his conversion Da Costa became a public figure in the Netherlands and he played a leading role in the early nineteenth-century Dutch revival movement, the Réveil.
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