{"title":"The Conversion of Isaac Da Costa","authors":"Arie L. Molendijk","doi":"10.1093/oso/9780192898029.003.0003","DOIUrl":null,"url":null,"abstract":"In 1822 Isaac da Costa converted to Christianity, together with his wife Hanna Belmonte (1800–1867) and his friend the physician Abraham Capadose (1795–1874), who is well-known for his battle against vaccination. Da Costa presented his conversion as a quest for personal truth, which individuals have to appropriate for themselves. His own conversion narrative ultimately resolved the dialectics between free personal conversion and the outer personal and socio-political circumstances and constraints (the death of his father, the emancipation of the Jews in the Netherlands) in favour of the authenticity of the individual decision. From a structural point of view his choice of the ‘religion of my fathers’ was also a conversion to modernity. After his conversion Da Costa became a public figure in the Netherlands and he played a leading role in the early nineteenth-century Dutch revival movement, the Réveil.","PeriodicalId":324596,"journal":{"name":"Protestant Theology and Modernity in the Nineteenth-Century Netherlands","volume":"17 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-12-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Protestant Theology and Modernity in the Nineteenth-Century Netherlands","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780192898029.003.0003","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
In 1822 Isaac da Costa converted to Christianity, together with his wife Hanna Belmonte (1800–1867) and his friend the physician Abraham Capadose (1795–1874), who is well-known for his battle against vaccination. Da Costa presented his conversion as a quest for personal truth, which individuals have to appropriate for themselves. His own conversion narrative ultimately resolved the dialectics between free personal conversion and the outer personal and socio-political circumstances and constraints (the death of his father, the emancipation of the Jews in the Netherlands) in favour of the authenticity of the individual decision. From a structural point of view his choice of the ‘religion of my fathers’ was also a conversion to modernity. After his conversion Da Costa became a public figure in the Netherlands and he played a leading role in the early nineteenth-century Dutch revival movement, the Réveil.