亚伯拉罕·凯伯尔的宗教政治修辞

Arie L. Molendijk
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引用次数: 0

摘要

甚至凯伯尔的批评者也承认他的演讲能力。凯伯尔的修辞具有强烈的艺术灵感的浪漫气息,旨在生动地表现现实。他坚定地捍卫加尔文主义,反对现代主义(凯伯尔认为这是主流的世俗世界观),这源于他的个人经历和荷兰历史上的斗争,导致他在军事和有机隐喻中表达了强烈的观点。他对大众传播心理学的掌握(古斯塔夫·勒·邦)很好地服务于他的政治目标。凯波尔也意识到现代媒体的重要性,如集会、巡回演讲、期刊和小册子(当时有广泛的发行量),并思考如何善用现代传播形式。凯波尔的修辞和辩论技巧不仅赋予了他的选民权力和活力,而且还导致了荷兰社会的分裂,这种分裂在今天仍然可见,现在被称为“支柱化”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Abraham Kuyper’s Religio-Political Rhetoric
Even Kuyper’s critics acknowledge his great powers of oratory. Kuyper’s rhetoric had a strong romantic flavour of artistic inspiration and aimed at a vivid representation of reality. His stalwart defence of Calvinism against modernism (here taken by Kuyper as the predominant secular worldview) drew from personal experience and from the struggles in Dutch history, resulting in strong opinions couched in both military and organic metaphors. His mastery of the psychology of mass communication (Gustave le Bon) served his political goals rather well. Kuyper was also aware of the importance of modern media such as rallies, stump speeches, journals and pamphlets (which had a broad circulation at the time) and reflected on how to make good use of modern forms of communication. Kuyper’s rhetorical and polemical mastery not only empowered and energized his constituency, but also led to divisions in Dutch society that are still visible in the present day and are now termed ‘pillarization’.
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