From ontos verlag: Publications of the Austrian Ludwig Wittgenstein Society - New Series最新文献

'The Mind's Eye': Visualizing the Non-visual and the 'Epistemology of the Line' “心灵之眼”:视觉化非视觉与“线的认识论”

From ontos verlag: Publications of the Austrian Ludwig Wittgenstein Society - New Series Pub Date : 2013-11-22 DOI: 10.1515/9783110330496.275

Sybille Krämer

{"title":"'The Mind's Eye': Visualizing the Non-visual and the 'Epistemology of the Line'","authors":"Sybille Krämer","doi":"10.1515/9783110330496.275","DOIUrl":"https://doi.org/10.1515/9783110330496.275","url":null,"abstract":"Between ‘reality’ and the ‘imaginary’ there is the intermediary world of graphical artifacts like writing, notations, diagrams, graphs and maps. What are the epistemological functions of these diagrammatical inscriptions, situated between language and the pictorial? The guiding hypothesis here is that the ‘diagrammatical’ provides a link between the perceptible and the rational, insofar as it not only bridges the gap between these two realms but also gives rise to the very possibility of differentiating between the ‘aisthetic’ and the ‘noethic’. Starting from a reflection on exemplary forms of diagrammatical reasoning in philosophy (Platon, Descartes, Wittgenstein) first steps in the direction of an ‘ epistemology of the line’ will be sketched: (i) Surface, lines, and points are the building elements of diagrammatic graphism. (ii) The diagrammatic space is not an ‘illustrative’ but an operative space within which eye, hand and mind work together: thus the ‘mind’s eye’ is born. (iii) Diagrammatical spatiality has a dual character: it is both a perceptible concrete surface and a rational abstract space. This duality is the dodge of the diagrammatical. (iv) In this dual character it functions as a means for visualizing the non visual and for ‘spatializing’ the non-spatial. Thus bringing theoretical entities to intuition. Placing the theme within a cultural perspective: Could the invention of inscribed surface perhaps have meant for the mobility and productivity of the mind what the invention of the wheel meant for the mobility and productivity of the human body?","PeriodicalId":317292,"journal":{"name":"From ontos verlag: Publications of the Austrian Ludwig Wittgenstein Society - New Series","volume":"21 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2013-11-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124913640","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 8

Substantial Motion and Perpetual Creation 实质性的运动和永恒的创造

From ontos verlag: Publications of the Austrian Ludwig Wittgenstein Society - New Series Pub Date : 2013-11-21 DOI: 10.1515/9783110328974.193

Ali Abidi Shahrudi

引用次数: 0

Human Beings – The Mind and the Body: Wittgensteinian-Aristotelian Reflections 人类——心灵和身体:维特根斯坦和亚里士多德的反思

From ontos verlag: Publications of the Austrian Ludwig Wittgenstein Society - New Series Pub Date : 2013-11-19 DOI: 10.1515/9783110328936.67

P. Hacker

引用次数: 0

Intercultural Polylogues in Philosophy 哲学中的跨文化多面手

From ontos verlag: Publications of the Austrian Ludwig Wittgenstein Society - New Series Pub Date : 2013-11-19 DOI: 10.1515/9783110328936.329

F. Wimmer

引用次数: 3

Substances, Attributes, and Modes – Substantial Structures in Descartes, Spinoza and Leibniz 物质、属性和模态——笛卡尔、斯宾诺莎和莱布尼茨的物质结构

From ontos verlag: Publications of the Austrian Ludwig Wittgenstein Society - New Series Pub Date : 2013-11-19 DOI: 10.1515/9783110328974.7

H. Burkhardt

{"title":"Substances, Attributes, and Modes – Substantial Structures in Descartes, Spinoza and Leibniz","authors":"H. Burkhardt","doi":"10.1515/9783110328974.7","DOIUrl":"https://doi.org/10.1515/9783110328974.7","url":null,"abstract":"Aristotle introduced the concept of substance in philosophy. Thus, we find reflections on substance in different works of Aristotle. In the Categories, he introduces the so-called ontological square, containing individual substances, universal or second substances, individual accidents and universal accidents. Individual substances are characterized by the fact that they are the final point (end-point) both of inherence and predication, i.e. they are neither contained (in subiecto esse) in another entity nor can they be said or predicated (de subiecto dici) of another entity. Another well-known characterization of substance, also from Aristotle in the Categories, is the fact that substances are able to receive contrary accidents, i.e. a white substance can become red and vice versa. Concerning the inherence of an individual accident in an individual substance the Scholastics formulated the so-called non-migration principle: an individual can inhere in only one individual substance, and it cannot migrate from one substance to another. Leibniz formulates this principle in different texts, and he uses it even in his Monadology, where he says in §7 that accidents can neither be detached from substances, nor wander around outside of substances. And so, neither substances nor accidents can enter a monad from without.","PeriodicalId":317292,"journal":{"name":"From ontos verlag: Publications of the Austrian Ludwig Wittgenstein Society - New Series","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2013-11-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128416250","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Anlass, Begriff und Aufgabe interkultureller Philosophie 跨文化哲学的机会和目标

From ontos verlag: Publications of the Austrian Ludwig Wittgenstein Society - New Series Pub Date : 2013-11-19 DOI: 10.1515/9783110328936.315

F. Wimmer

引用次数: 0

Bibliography and reference system 参考书目和参考系统

From ontos verlag: Publications of the Austrian Ludwig Wittgenstein Society - New Series Pub Date : 2013-11-19 DOI: 10.1515/9783110328912.431

A. Pichler, Simo Säätelä

引用次数: 0

Impure reason vindicated 不纯粹的理由是正确的

From ontos verlag: Publications of the Austrian Ludwig Wittgenstein Society - New Series Pub Date : 2013-11-18 DOI: 10.1515/9783110328912.304

A. Janik

引用次数: 2

Wittgenstein and history 维特根斯坦和历史

From ontos verlag: Publications of the Austrian Ludwig Wittgenstein Society - New Series Pub Date : 2013-11-18 DOI: 10.1515/9783110328912.277

H. Glock

{"title":"Wittgenstein and history","authors":"H. Glock","doi":"10.1515/9783110328912.277","DOIUrl":"https://doi.org/10.1515/9783110328912.277","url":null,"abstract":"Wittgenstein’s place in the history of Western thought has been widely discussedby scholars. But Wittgenstein’s own attitude to history has so farescaped the notice of scholars. In this essay the author attempts to exploitthe meagre primary resources in order to discuss and assess Wittgenstein’sown thinking about history – both the history of philosophy and history ingeneral – and about historical modes of thought. In section 2, he introducesthe historicist challenge to analytic philosophy, and distinguishes differentvarieties of historicism. In section 3, he critically discusses Wittgenstein’sattitude to the history of philosophy, and its relation to the positions ofthinkers such as Schopenhauer, Nietzsche, the logical positivists, Ryle andQuine. While Wittgenstein himself was indifferent or hostile to historicalscholarship, he has inspired several historicists. For this reason section 4briefly considers the question of whether Wittgenstein’s reflections on othertopics such as language or the nature of philosophy willy-nilly support historicism,either directly or indirectly. The final section turns from the historyof philosophy to history in general. It compares and contrastsWittgenstein’s account of conceptual investigations with the genetic methodderived from Nietzsche and recently promoted by Bernard Williams,according to which proper philosophy needs to take account of the historicaldevelopment of our conceptual scheme.","PeriodicalId":317292,"journal":{"name":"From ontos verlag: Publications of the Austrian Ludwig Wittgenstein Society - New Series","volume":"363 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2013-11-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134234463","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 4

A case of early Wittgensteinian dialogism: Stances on the impossibility of “Red and green in the same place” 早期维特根斯坦对话论的一个案例:关于“红绿同处”不可能的立场

From ontos verlag: Publications of the Austrian Ludwig Wittgenstein Society - New Series Pub Date : 2013-11-18 DOI: 10.1515/9783110328912.354

Antonia Soulez

引用次数: 1