不纯粹的理由是正确的

A. Janik
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引用次数: 2

摘要

与其说维特根斯坦的后期哲学为我们提供了一种新的理性范式,不如说它帮助我们恢复了一个古老的、被不公正地忽视的理性范式。他后期哲学的中心思想是遵循一种规则,在这种规则中,没有我们可以诉诸的正式规则,只有可供模仿的例子。这种遵循规则的观点最终导致了在认识论中将实践置于理论之上。实践的首要地位,即传统意义上的信仰是毫无根据的主张,反过来意味着实践必须照顾好自己。这进一步意味着,理性是实践内在的。理论既不能描述实践的性质,也不能证明实践的性质。此外,理性的实践内在特征决定了我们的行为和信仰的合理性必须在事后反思我们在正常情况下的行为的基础上重建。这种主张和反思是普通法的基础,而普通法实际上是植根于亚里士多德的实践概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Impure reason vindicated
It is less that Wittgenstein’s later philosophy offers us a new paradigm ofrationality than that it helps us to recover an old, unjustly neglected one.The central notion in his later philosophy is the idea of following a rule,where there are no formal rules to which we can appeal, but examples to beimitated. This view of rule-following ultimately entails the primacy of practiceover theory in epistemology. The primacy of practice, the assertion thatin traditional terms belief is groundless, in turn, implies that practice musttake care of itself. That, further, entails that rationality is practice-immanent.Theory can neither capture nor justify the character of practice. Moreover,the practice-immanent character of rationality determines that the rationalityof our actions and beliefs must be reconstructed ex post facto on the basisof reflection upon what we do in the normal case of events. Such a claimand such reflection is the basis of the Common Law, which is in fact interalia rooted in the Aristotelian notion of phronesis.
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