Human Beings – The Mind and the Body: Wittgensteinian-Aristotelian Reflections

P. Hacker
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Abstract

Wittgenstein dominated analytic philosophy from the 1920s until the1970s. His followers were numerous, his influence was extensive and eventhose who were not attracted by his thought were forced to orient themselvesby reference to the landmarks he had established. After the 1970s,his influence progressively waned, first in philosophy of logic and language,where Fregean and Tarskian influences came to predominate, andlater in philosophy of mind, which engaged in speculative debates concerningbrain/mind relationships, on the one hand, and the ‘mysteries of consciousness’, on the other. It is striking that this turn against Wittgenstein’s philosophy was not accompanied by a firm understanding, let alone by anargued refutation, of his grammatical overviews. Rather, these developmentsin the last decades of the twentieth century exemplified the philosophical scientism of our times.
人类——心灵和身体:维特根斯坦和亚里士多德的反思
从20世纪20年代到70年代,维特根斯坦主导了分析哲学。他的追随者众多,他的影响广泛,甚至那些不被他的思想所吸引的人也被迫参照他所建立的地标来确定自己的方向。20世纪70年代以后,他的影响力逐渐减弱,首先是在逻辑和语言哲学领域,弗雷格和塔斯基的影响占主导地位,后来是在心灵哲学领域,一方面是关于大脑/心灵关系的思辨辩论,另一方面是“意识的奥秘”。令人惊讶的是,这种反对维特根斯坦哲学的转变并没有伴随着对他的语法概述的坚定理解,更不用说有争议的反驳了。相反,20世纪最后几十年的这些发展是我们这个时代哲学科学主义的例证。
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