Ijtihad Jurnal Wacana Hukum Islam dan Kemanusiaan最新文献

{"title":"THE ROLE OF QUALITY OF WORK-LIFE AS MEDIATOR IN EFFECT OF PSYCHOLOGICAL CAPITAL ON WORK ENGAGEMENT AMONG EMPLOYEES IN COMPANY X IN BATAM, INDONESIA","authors":"Hudznuza Jalil, Amalina Ibrahim","doi":"10.11113/jur.kemanusiaan.v21n1.439","DOIUrl":"https://doi.org/10.11113/jur.kemanusiaan.v21n1.439","url":null,"abstract":"Today workforces encounter challenging situations. Experts and leaders stated that we currently live in a volatile, unstructured, complex, and ambiguous (VUCA) environment. Moreover, external factors outside organizational circumstances including psychological and emotional state might influence work engagement. However, PsyCap was found to buffered and combat these negative reactions in the workplace. Quality of Work Life (QWL) was also found to be affecting work engagement. Therefore, this study aimed to explore the role of QWL among the effects between PsyCap and work engagement among employees in Company X in Batam, Indonesia. This cross-sectional study used a quantitative design and obtained the data using questionnaires. The data was analyzed using PROCESS Version 4.1. by Hayes (2020) in SPSS Version 25.0. The result shows PsyCap and QWL effects work engagement positively. Moreover, PsyCap was also found to positively effects QWL. Lastly, the result also shows that QWL partially mediated the effect between PsyCap and work engagement.","PeriodicalId":31620,"journal":{"name":"Ijtihad Jurnal Wacana Hukum Islam dan Kemanusiaan","volume":"11 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81997242","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Muhammadiyah making Indonesia's Islamic moderation based on maqāṣid sharī`ah","authors":"Zuly Qodir, Haedar Nashir, R. Hefner","doi":"10.18326/ijtihad.v23i1.77-92","DOIUrl":"https://doi.org/10.18326/ijtihad.v23i1.77-92","url":null,"abstract":"Muhammadiyah, as an Islamic organization together with Nahdatul Ulama, are two Islamic organizations that oversee Islamic moderation in Indonesia. The role of Muhammadiyah in developing the idea of Islamic moderation has been manifested in educational institutions, social services, almsgiving, and health institutions such as Muhammadiyah hospitals. This research used qualitative methods based on manuscripts from journal articles, books, and interviews with expert narrators as material for analyzing the themes studied. This article is based on the theory of maqāṣid sharī`ah put forward by Jasser Auda, which provides a framework for understanding Islamic law based on multidisciplinary obedience and paying attention to the main purpose of Islamic law, not to its legal consequences. The study found that Muhammadiyah, an Islamic organization, is the guardian and propagator of moderate Islam in Indonesian society. Muhammadiyah activities for all citizens have no limits to religion. However, there were considerable obstacles to spreading Islamic moderation by Muhammadiyah. These obstacles come from internal Muslims who consider that Islamic moderation promoted by Muhammadiyah can weaken the Islamic creed of Muslims. They are less familiar with applying maqāṣid sharī`ah in understanding and practicing Islamic law in Indonesia. They are textualists towards the Qur’an and hadith.","PeriodicalId":31620,"journal":{"name":"Ijtihad Jurnal Wacana Hukum Islam dan Kemanusiaan","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89695181","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The system of inheritance distribution in South Sulawesi","authors":"Abdul Mutakabbir, H. Hastuti, M. Rusdi","doi":"10.18326/ijtihad.v23i1.57-76","DOIUrl":"https://doi.org/10.18326/ijtihad.v23i1.57-76","url":null,"abstract":"This article describes the inheritance distribution system of the people of South Sulawesi. This research uses interviews with several community and religious leaders who understand inheritance law. The research sites are Makassar, Pinrang, Palopo and Bone. The theory used is maṣlaḥah mursalah, which analyzes data about the inheritance system, starting from the process of inheritance division and the number of heirs' shares, as well as the interplay between customary law and Islam in the inheritance distribution system in South Sulawesi. Without removing the core of inheritance law, the South Sulawesi people's way of distributing inheritance makes use of the customary law known as ade' in the pangadereng system. There are three types of distribution, depending on whether the family is still together, whether one parent has deceased, or whether both parents have deceased. The nominal distribution varies, sometimes it is equal and other times it is based on fairness, which means that heirs who have invested a lot of money, such as those who go to high school and live well, give up their rights to relatives who are less established or who remain with the parents in the village. According to the benefit principle, men typically receive a plot of land because they have the energy to cultivate it, while women typically receive a house. This study shows how the customary division system emphasizes the common good in order to fulfill a number of maqāṣid al-shari’ah ideals, including the protection of property, honor, and life (soul). ","PeriodicalId":31620,"journal":{"name":"Ijtihad Jurnal Wacana Hukum Islam dan Kemanusiaan","volume":"49 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79302195","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"HUKUM KELUARGA ISLAM DI PAKISTAN","authors":"Rohalina Rohalina, Nor Kholis","doi":"10.33650/jhi.v7i1.5784","DOIUrl":"https://doi.org/10.33650/jhi.v7i1.5784","url":null,"abstract":"Proses modernitas mempengaruhi perubahan dalam semua lini kehidupan, komunikasi, sosial, budaya, bisnis, hukum dan tatanan negara. Termasuk di dalamnya hukum keluarga islam di negara islam di dunia, salah satunya adalah Negara Pakistan. Pakistan adalah negara yang mayoritas islam serta pecahan dari India yang mayoritas beragama Hindu. Pada tahun 1961 Pakistan mereformasi undang-undang hukum keluarga yang dikenal dengan MFLO 1961 (Muslim Family Law Ordinance 1961). Sehingga bagaimana proses legislasi undang-undang hukum keluarga di Pakistan sebelum dan sesudah merdeka atau menjadi negara independen. Artikel ini bertujuan untuk mengetahui dan memahami mengenai reformasi hukum keluarga islam di Pakistan. Di mana undang-undang perihal keluarga sudah mengalami perubahan dari fikih konvensional berubah ke fikih kontemporer. Maka, untuk mendapatkan hasil data yang valid, penulis melakukan penelitian normative atau research library dengan mengumpulkan data dari karya-karya buku, jurnal dan lain sebagainya. Adapun hasil penelitian tersebut adalah Negara Pakistan menetapkan undang-undang hukum keluarga yang lama, yang dinilai sesuai dengan tujuan negara dan mengganti (mereformasi) dengan undang-undang baru yang mengacu kepada pendapat mazhab Hanafi dan mazhab lainnya. Metode yang digunakan  dalam mereformasi hukum keluarga di Pakistan ialah Intra Doctrinal Reform (talfiq), Ekstra  Doctrinal Reform (interpretasi baru), Regulatory Reform dan codification. Kata Kunci: Hukum Keluarga, Islam, Pakistan","PeriodicalId":31620,"journal":{"name":"Ijtihad Jurnal Wacana Hukum Islam dan Kemanusiaan","volume":"18 1-4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86610805","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"IMPLEMENTASI KELUARGA SAKINAH BERKEMAJUAN TERHADAP FENOMENA FATHERLESS","authors":"Maulidi Dhuha Yaum Mubarok","doi":"10.33650/jhi.v7i1.6065","DOIUrl":"https://doi.org/10.33650/jhi.v7i1.6065","url":null,"abstract":"This paper focuses on discussing how the implementation of a progressive Sakinah family is a provision to face family challenges in this global era, especially the fatherless phenomenon. The data for this research comes from reading the results of previous research relating to fatherless which is adapted to the latest developments and uses a sociological normative approach with a deductive-inductive thinking model. Fatherless as a social phenomenon in Indonesia is the impact of the massive development of the times which demands adaptation from each individual. Fatherless is a condition where the presence of a father is absent both physically and psychologically which has an impact on the family institution. Another reason for this phenomenon is the shift from the patriarchal family system to a democratic family system, where all family members have the same roles, functions, and opportunities to actualize themselves both in the domestic (home) and public spheres. The results of the study show that the Sakinah family is an ideal portrait of a family building that each individual must strive to make as much effort as possible to make happen. Progressive Sakinah families are able to fulfill the rights of other family members, armed with communication patterns that respect and understand each other, as a result of individuals who are pious and have the nature of mercy.","PeriodicalId":31620,"journal":{"name":"Ijtihad Jurnal Wacana Hukum Islam dan Kemanusiaan","volume":"25 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79206273","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"ANALISIS PERBANDINGAN PERCERAIAN DAN AKIBAT HUKUMNYA DI BEBERAPA NEGARA ISLAM","authors":"Moh. Rosil Fathony, Ellemmia Lorenza Pradana","doi":"10.33650/jhi.v7i1.5770","DOIUrl":"https://doi.org/10.33650/jhi.v7i1.5770","url":null,"abstract":"Membentuk keluarga yang kekal dan bahagia, sakinah, mawadah, warahmah ternyata tidak semudah membalikkan telapak tangan, banyak faktor yang menyebabkan terjadinya ketidakharmonisan dalam rumah tangga yang acap kali sampai pada perceraian. Dalam artikel ini hanya dibatasi pada persoalan, “Perceraian sebab dan akibat hukumnya di beberapa negara Muslim”. Di samping itu, negara Muslim yang dimaksud hanya fokus terhadap enam negara dengan  pembagian dua kelompok besar, yakni: Pertama, Negara muslim Asia; (1) Indonesia, (2) Malaysia, (3) Turki, Kedua, Negara muslim Afrika; (4) Tunisia, (5) Maroko, (6) Mesir. Tujuan dari penelitian ini untuk mengetahui dan mengkaji perbandingan proses perceraian dan akibat hukum perceraian di beberapa Negara Islam. Metode yang digunakan yaitu dengan pendekatan deskriptif-komparatif. Hasil dari penelitian ini adalah perceraian dapat dilakukan ketika terdapat alasan yang dibenarkan oleh hukum yang sesuai dengan  ketentuan di beberapa Negara tersebut. Sedangkan dalam pengajuan cerai di beberapa negara muslim sudah mengusung konsep egaliter yang tidak membedakan antara suami maupun istri dalam pengajuan pembubaran pernikahan. Adapun akibat hukum yang terjadi setelah perceraian kewajiban biaya kehidupan dan pendidikan anak lebih diserahkan pada pihak ayah dan jika keberatan bisa ditanggung bersama.","PeriodicalId":31620,"journal":{"name":"Ijtihad Jurnal Wacana Hukum Islam dan Kemanusiaan","volume":"9 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79260760","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"NALAR HUKUM ISBAT NIKAH DI PENGADILAN AGAMA KEDIRI","authors":"Pujo Pangestu, Habibi Al Amin","doi":"10.33650/jhi.v7i1.6150","DOIUrl":"https://doi.org/10.33650/jhi.v7i1.6150","url":null,"abstract":"ABSTRACTA judge's legal reasoning is the main foundation in providing public service policies related to religion. Whether a judge actually gives a fair verdict or not, whether he is a person who understands very well the case to be decided or not, and whether he is religiously alim so that he is worthy of being a representation of religion and state or vice versa. Here the researcher examines one case as a representative of the picture, namely 1) What is the judge's consideration in the determination of marriage certificates in Judgment Number: No.3422/Pdt.G/2021/PA. Kab.Kdr? 2) Is there a religious basis that has been used as a handle (compilation of dalils) by the Religious Court as a basis for giving legal decisions? The results obtained are 1) The judge has given an exact verdict from the evidence that has been collected and is strong, only it is still weak in providing a foundation of religious rules. 2) The judge gives his ijtihad with the arguments that are curated so that each basis of the arguments used by the judge must differ between one judgment of the petitioner and the other petitioner in one similar case. From this research, at least there is a compilation of religious law arguments that are used as a basis by judges so that it will maintain the marwah of judges appointed by the state if they have limited time to find a basis for arguments to strengthen judges' decisions. Keywords: Marriage Certificates, Legal-Religious Propositions, Judges' Rulings, Religious Courts. ABSTRAKNalar hukum seorang hakim merupakan pondasi utama dalam memberikan kebijakan layanan publik terkait keagamaan. Apakah seorang hakim benar-benar memberikan putusan adil atau tidak, apakah dia seorang yang mengerti betul terkait kasus yang hendak diputus atau tidak, dan apakah ia memang benar-benar alim dalam agama sehingga layak menjadi representasi dari agama dan negara, atau sebaliknya. Di sini peneliti mengkaji satu kasus sebagai perwakilan gambaran, yakni 1) Bagaimana pertimbangan hakim dalam penetapan isbat nikah dalam Putusan Nomor: No.3422./Pdt.G/2021/PA.Kab.Kdr? 2) Adakah dasaran agama yang sudah dijadikan pegangan (kompilasi dalil-dalil hukum) oleh Pengadilan Agama sebagai landasan memberikan putusan hukum? Hasil yang diperoleh adalah 1) Hakim telah memberikan putusan yang tepat dari bukti-bukti yang telah dikumpulkan dan kuat, hanya saja masih lemah dalam memberikan landasan kaidah agama. 2) Hakim memberikan ijtihad sendiri dengan dalil-dalil yang dikuasai, sehingga setiap landasan dalil yang digunakan oleh hakim mesti berbeda antara satu putusan pemohon dengan pemohon lainnya dalam satu kasus serupa. Dari penelitian ini, setidaknya ada kompilasi dalil-dalil hukum agama yang dijadikan landasan oleh para hakim, sehingga akan menjaga marwah para hakim yang diangkat oleh negara apabila mereka memiliki keterbatasan waktu untuk mencarikan dasaran dalil sebagai penguat putusan hakim. Kata Kunci: Isbat Nikah, Dalil Hukum-Agama, Putusan Hakim, Pengadilan Agam","PeriodicalId":31620,"journal":{"name":"Ijtihad Jurnal Wacana Hukum Islam dan Kemanusiaan","volume":"9 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79672673","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"PENGGUNAAN HARTA WAKAF UNTUK KEPENTINGAN PRIBADI (STUDI KASUS DI MASJID JAMI’ AL-KHIDMAH KECAMATAN GONDANGREJO KARANGANYAR)","authors":"Ruwaifi Ruwaifi, Akhmad Husaini","doi":"10.33650/jhi.v7i1.5758","DOIUrl":"https://doi.org/10.33650/jhi.v7i1.5758","url":null,"abstract":"Di antara syari’at Allah yang telah ditetapkan adalah wakaf. Wakaf merupakan suatu bentuk derma dengan memberikan sebagian harta kekayaannya secara sukarela dilakukan dengan tujuan mengharapkan pahala dan rida Allah. Sedangkan tujuan dari wakaf itu sendiri adalah memberikan manfaat harta yang diwakafkan untuk kemaslahatan umat. Oleh karenanya wakaf harus dikelola dengan bijak dan dilaksanakan dengan sebaik-baiknya berdasarkan dengan ketentuan syari’at agama Islam. Jenis penelitian ini menggunakan metode penilitian lapangan yang meliputi masyarakat penduduk sekitar yang terdiri dari jama’ah dan pengurus masjid. Dalam penelitian ini terdapat dua sumber data, yaitu data primer dan sekunder. Masjid Jami’ Al Khidmah memiliki berbagai jenis inventaris, sebagian barang-barang tersebut jarang digunakan oleh masjid, hal tersebut dapat memicu kerusakan pada barang yang tidak terpelihara dengan baik. Maka dengan kondisi tersebut tidak jarang harta wakaf tersebut digunakan oleh masyarakat yang membutuhkan, namun penggunaan tersebut hanya bersifat sementara, ada juga yang membelinya. Adapun hasil dari penelitian ini menunjukkan bahwa praktik yang dilakukan pengurus dan masyarakat sekitar Masjid Jami’ Al-Khidmah tidak sesuai dengan undang-undang di Indonesia yang melarang praktik tersebut, namun apabila statusnya meminjam karena kebutuhan mendesak maka masih diperbolehkan. Pemanfa’atan harta wakaf yang sudah tidak terpakai di masjid tersebut dihukumi menggunakan metode maslahah murasalah karena adanya maslahat yang lebih besar apabila dimanfaatkan dengan baik, dan apabila dibiarkan rusak akan menimbulkan kemudaratan.Kata Kunci:Wakaf, Harta Wakaf Yang Tidak Terpakai, Maslahah Murasalah.","PeriodicalId":31620,"journal":{"name":"Ijtihad Jurnal Wacana Hukum Islam dan Kemanusiaan","volume":"22 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77201077","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"GUGATAN CERAI ISTRI TERHADAP SUAMI YANG MENGIDAP PENYAKIT BERBAHAYA (Studi Analisis Terhadap Putusan Pengadilan Agama Tulungagung No. 2846/Pdt.G/2021/PA.TA)","authors":"Muhammad Indra Munandar, Akhmad Husaini","doi":"10.33650/jhi.v7i1.5757","DOIUrl":"https://doi.org/10.33650/jhi.v7i1.5757","url":null,"abstract":"Pernikahan merupakan salah satu jenis ibadah yang berkedudukan penting dan sakral dalam Islam. Manusia diberikan sebuah wadah untuk berketurunan sekaligus beribadah dengan cara melaksanakan perkawinan sesuai tuntutan agama. Dalam hidup bersama antara suami dan istri sering terjadi persoalan-persoalan yang adalah duri-duri tajam, muncul dari masing-masing pasangan suami istri, ada kesalah pahaman, ketidakcocokan, ada ketidakpuasan karena hal sepele, ada ketidaknyamanan, oleh karena masing-masing orang mempertahankan egonya. Tidak semua perkawinan tujuannya dapat tercapai, perceraian adalah jalan terakhir untuk melepaskan hubungan perkawinan, di tambah penjelasan umum Undang-undang Nomor 1 Tahun 1974 tentang Perkawinan. Ditemukan asas hukum perkawinan, yang salah satunya adalah asas mempersulit proses hukum perceraian. Salah satu contoh alasan terjadinya perceraian adalah salah satu pihak mendapat penyakit berbahaya berupa gangguan jiwa atau stress akut yang sering kambuh, yang mana berakibat tidak dapat menjalankan kewajibannya sebagai suami istri. Penelitian ini merupakan library research, dan teknik analisis data dalam penelitian ini adalah analisis isi (content analysis). Penelitian ini bertujuan untuk mengetahui pertimbangan hukum dan akibat hukum dari cerai gugat terhadap suami yang mengalami penyakit berbahaya berupa gangguan jiwa atau stress akut yang sering kambuh, dan mengetahui bagaimana proses persidangannya sampai pada Putusan akhir Majelis Hakim.Kata Kunci: Perkawinan, gugat cerai, Hukum fiqih islam.  Marriage is a type of worship that is important and sacred in Islam, humans are given a place to worship as well as worship by carrying out marriage according to religious demands. In living together between husband and wife there are often problems that are sharp thorns, arise from each married couple, there is misunderstanding, incompatibility, there is dissatisfaction because of trivial matters, there is discomfort, because each person maintains his ego. Not all marriage goals can be achieved, divorce is the last resort to let go of marital relations. General explanation of Law Number 1 of 1974 concerning Marriage. There are found principles of marriage law, one of which is the principle of complicating the legal process of divorce. One example of the reason for divorce is that one of the parties gets a dangerous disease in the form of mental disorders or acute stress that often recurs, which results in not being able to carry out their obligations as a husband and wife. This research is a research library, and the data analysis technique in this study is content analysis. This study aims to find out the legal considerations and legal consequences of divorce against husbands who experience dangerous diseases in the form of mental disorders or acute stress that often recur, and find out how the trial process comes to the final decision of the Panel of Judges.Keywords : Marriage, Divorce suit, Islamic fiqh law.","PeriodicalId":31620,"journal":{"name":"Ijtihad Jurnal Wacana Hukum Islam dan Kemanusiaan","volume":"34 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78119129","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"MEDIASI DALAM PENYELESAIAN SENGKETA PERCERAIAN ALASAN SYIQAQ","authors":"Ahmad Mujahid Lidinillah, Muhammad Nabiel Aufa","doi":"10.33650/jhi.v7i1.6066","DOIUrl":"https://doi.org/10.33650/jhi.v7i1.6066","url":null,"abstract":"Syiqaq adalah salah satu sebab terjadinya persoalan perceraian. Kesalahpahaman yang mengakibatkan konflik dan pertengkaran yang pada akhirnya mengakibatkan bubarnya rumah tangga atau putusnya hubungan suami istri, hal tersebut biasa terjadi dalam rumah tangga. Dalam penyelesaian sengketa perceraian dengan alasan syiqaq perlu adanya pihak ketiga untuk mengatasi permasalahan tersebut. Dalam artikel ini akan menjelaskan, apa itu syiqaq yang dijadikan alasan dalam sengketa perceraian?. apa itu mediasi?. Bagaimana mediasi dalam menyelesaikan perceraian dengan alasan syiqaq?. Tujuan penulisan ini adalah untuk menganalisis penyelesaian sengketa perceraian alasan syiqaq dengan menggunakan mediasi. Metode penelitian ini menggunakan kajian kepustakaan (library research). Mengumpulkan berbagai literatur dan rujukan ilmian berupa buku, jurnal dan artikel. Penulis menggunakan analisis isi dan analisis deskriptif untuk menganalisis data berikut pengumpulannya. Hasil dari penilitian ini: 1) Syiqaq merupakan Pertengkaran dan perselisihan secara terus menerus yang mengandung unsur-unsur yang membahayakan berlangsungnya kehidupan suami istri. 2) Proses  yang dikenal sebagai mediasi melibatkan penyelesaian perselisihan dengan bantuan pihak ketiga yang netral (mediator). 3) Dua metode mediasi penyelesaian sengketa perceraian alasyan syiqaq: litigasi (melalui pengadilan). Hakim perlu cermat dalam memeriksa fakta-fakta selama persidangan. Selain itu, idealnya hakim mempertimbangkan perlu atau tidaknya mengangkat hakam (mediator). Penyelesaian non-litigasi (diluar pengadilan) kedua belah pihak menghadirkan pihak ketiga atau hakam (mediator)","PeriodicalId":31620,"journal":{"name":"Ijtihad Jurnal Wacana Hukum Islam dan Kemanusiaan","volume":"9 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81680403","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}